योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-180, verse-23

समग्रसुखसंभारकोशो भवति भूमिपः ।
इत्यहं श्रुतवांस्तत्र भोगार्थी नवयौवनः ॥ २३ ॥

samagrasukhasaṃbhārakośo bhavati bhūmipaḥ ,
ityahaṃ śrutavāṃstatra bhogārthī navayauvanaḥ 23

23. samagrasukhasaṃbhārakośaḥ bhavati bhūmipaḥ
iti aham śrutavān tatra bhogārthī navayauvanaḥ

23. aham navayauvanaḥ bhogārthī tatra bhūmipaḥ
samagrasukhasaṃbhārakośaḥ bhavati iti śrutavān

23. I heard that a king (bhūmipa) becomes a treasury of all happiness and resources. Thus, I, in my fresh youth and desiring enjoyment, was there.

Words meanings summery:

• समग्रसुखसंभारकोशः (samagrasukhasaṁbhārakośaḥ) - a treasury of all happiness and resources

• भवति (bhavati) - becomes, exists

• भूमिपः (bhūmipaḥ) - king, lord of the earth

• इति (iti) - indicates the end of a quotation or thought (thus, in this way, so)

• अहम् (aham) - I

• श्रुतवान् (śrutavān) - having heard, heard

• तत्र (tatra) - there, in that place

• भोगार्थी (bhogārthī) - desirous of enjoyment, seeking pleasure

• नवयौवनः (navayauvanaḥ) - in fresh youth, young

Words meanings and morphology

समग्रसुखसंभारकोशः (samagrasukhasaṁbhārakośaḥ) - a treasury of all happiness and resources

(noun)

Nominative, masculine, singular of samagrasukhasaṃbhārakośa

samagrasukhasaṁbhārakośa - a treasury of all happiness and resources

Compound type : tatpurusha (samagra+sukha+saṃbhāra+kośa)

• samagra – entire, complete, whole
  adjective
  Prefix: sam
• sukha – happiness, joy, ease
  noun (neuter)
• saṃbhāra – collection, accumulation, resources, ingredients
  noun (masculine)
  From `sam` + root `bhṛ` (to bear, carry)
  Prefix: sam
  Root: bhṛ (class 3)
• kośa – treasury, storehouse, sheath, casket
  noun (masculine)

भवति (bhavati) - becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

भूमिपः (bhūmipaḥ) - king, lord of the earth

(noun)

Nominative, masculine, singular of bhūmipa

bhūmipa - king, protector of the earth

Compound type : tatpurusha (bhūmi+pa)

• bhūmi – earth, ground, land
  noun (feminine)
• pa – protector, ruler (often seen as suffix)
  noun (masculine)
  From root `pā` (to protect, rule)
  Root: pā (class 1)

इति (iti) - indicates the end of a quotation or thought (thus, in this way, so)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

श्रुतवान् (śrutavān) - having heard, heard

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened, revealed

Past Passive Participle

From root `śru` (to hear) + suffix `kta` (forming past passive participle)

Root: śru (class 5)

Note: The `vān` suffix indicates the agent of the past participle, meaning 'one who has heard'.

तत्र (tatra) - there, in that place

(indeclinable)

भोगार्थी (bhogārthī) - desirous of enjoyment, seeking pleasure

(adjective)

Nominative, masculine, singular of bhogārthin

bhogārthin - desirous of enjoyment/possession

Compound type : tatpurusha (bhoga+arthin)

• bhoga – enjoyment, pleasure, possession, experience
  noun (masculine)
  Root: bhuj (class 7)
• arthin – desirous, seeking, supplicant
  adjective (masculine)
  From `artha` (purpose, meaning) + suffix `in`

Note: Qualifies `aham`

नवयौवनः (navayauvanaḥ) - in fresh youth, young

(adjective)

Nominative, masculine, singular of navayauvana

navayauvana - fresh youth, new youth

Compound type : karmadhāraya (nava+yauvana)

• nava – new, fresh, young
  adjective
• yauvana – youth, prime of life
  noun (neuter)
  Derived from `yuvan` (young person)
  Root: yu (class 2)

Note: Qualifies `aham`