योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-180, verse-23

समग्रसुखसंभारकोशो भवति भूमिपः ।
इत्यहं श्रुतवांस्तत्र भोगार्थी नवयौवनः ॥ २३ ॥

samagrasukhasaṃbhārakośo bhavati bhūmipaḥ ,
ityahaṃ śrutavāṃstatra bhogārthī navayauvanaḥ 23

23. samagrasukhasaṃbhārakośaḥ bhavati bhūmipaḥ
iti aham śrutavān tatra bhogārthī navayauvanaḥ

23. aham navayauvanaḥ bhogārthī tatra bhūmipaḥ
samagrasukhasaṃbhārakośaḥ bhavati iti śrutavān

23. I heard that a king (bhūmipa) becomes a treasury of all happiness and resources. Thus, I, in my fresh youth and desiring enjoyment, was there.

23. שמעתי שם שהמלך הוא אוצר של כל התענוגות והרווחה, וכנער צעיר השתוקקתי ליהנות מתענוגות אלה.

Words meanings summery:

• समग्रसुखसंभारकोशः (samagrasukhasaṁbhārakośaḥ) - a treasury of all happiness and resources

• भवति (bhavati) - becomes, exists

• भूमिपः (bhūmipaḥ) - king, lord of the earth

• इति (iti) - indicates the end of a quotation or thought (thus, in this way, so)

• अहम् (aham) - I

• श्रुतवान् (śrutavān) - having heard, heard

• तत्र (tatra) - there, in that place

• भोगार्थी (bhogārthī) - desirous of enjoyment, seeking pleasure

• नवयौवनः (navayauvanaḥ) - in fresh youth, young

Words meanings and morphology

समग्रसुखसंभारकोशः (samagrasukhasaṁbhārakośaḥ) - a treasury of all happiness and resources

(noun)

Nominative, masculine, singular of samagrasukhasaṃbhārakośa

samagrasukhasaṁbhārakośa - a treasury of all happiness and resources

Compound type : tatpurusha (samagra+sukha+saṃbhāra+kośa)

• samagra – entire, complete, whole
  adjective
  Prefix: sam
• sukha – happiness, joy, ease
  noun (neuter)
• saṃbhāra – collection, accumulation, resources, ingredients
  noun (masculine)
  From `sam` + root `bhṛ` (to bear, carry)
  Prefix: sam
  Root: bhṛ (class 3)
• kośa – treasury, storehouse, sheath, casket
  noun (masculine)

भवति (bhavati) - becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

भूमिपः (bhūmipaḥ) - king, lord of the earth

(noun)

Nominative, masculine, singular of bhūmipa

bhūmipa - king, protector of the earth

Compound type : tatpurusha (bhūmi+pa)

• bhūmi – earth, ground, land
  noun (feminine)
• pa – protector, ruler (often seen as suffix)
  noun (masculine)
  From root `pā` (to protect, rule)
  Root: pā (class 1)

इति (iti) - indicates the end of a quotation or thought (thus, in this way, so)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

श्रुतवान् (śrutavān) - having heard, heard

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened, revealed

Past Passive Participle

From root `śru` (to hear) + suffix `kta` (forming past passive participle)

Root: śru (class 5)

Note: The `vān` suffix indicates the agent of the past participle, meaning 'one who has heard'.

तत्र (tatra) - there, in that place

(indeclinable)

भोगार्थी (bhogārthī) - desirous of enjoyment, seeking pleasure

(adjective)

Nominative, masculine, singular of bhogārthin

bhogārthin - desirous of enjoyment/possession

Compound type : tatpurusha (bhoga+arthin)

• bhoga – enjoyment, pleasure, possession, experience
  noun (masculine)
  Root: bhuj (class 7)
• arthin – desirous, seeking, supplicant
  adjective (masculine)
  From `artha` (purpose, meaning) + suffix `in`

Note: Qualifies `aham`

नवयौवनः (navayauvanaḥ) - in fresh youth, young

(adjective)

Nominative, masculine, singular of navayauvana

navayauvana - fresh youth, new youth

Compound type : karmadhāraya (nava+yauvana)

• nava – new, fresh, young
  adjective
• yauvana – youth, prime of life
  noun (neuter)
  Derived from `yuvan` (young person)
  Root: yu (class 2)

Note: Qualifies `aham`

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