योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-180, verse-28

साधो यावत्त्वया प्राप्तो न नामाभिमतो वरः ।
त्वद्रक्षापरिचर्यार्थमिह तावदहं स्थितः ॥ २८ ॥

sādho yāvattvayā prāpto na nāmābhimato varaḥ ,
tvadrakṣāparicaryārthamiha tāvadahaṃ sthitaḥ 28

28. sādho yāvat tvayā prāptaḥ na nāma abhimataḥ varaḥ
tvat-rakṣā-paricaryā-artham iha tāvat aham sthitaḥ

28. sādho yāvat tvayā abhimataḥ varaḥ nāma na prāptaḥ
tāvat aham iha tvat-rakṣā-paricaryā-artham sthitaḥ

28. O virtuous one, as long as your desired boon has not yet been obtained by you, I shall remain here for the sake of your protection and service.

Words meanings summery:

• साधो (sādho) - O virtuous one, O good person

• यावत् (yāvat) - as long as, as far as

• त्वया (tvayā) - by you

• प्राप्तः (prāptaḥ) - obtained, reached

• न (na) - not, no

• नाम (nāma) - an emphasizing particle (indeed, by name, certainly)

• अभिमतः (abhimataḥ) - desired, wished for

• वरः (varaḥ) - boon, blessing, choice

• त्वत्-रक्षा-परिचर्या-अर्थम् (tvat-rakṣā-paricaryā-artham) - for the sake of your protection and service

• इह (iha) - here, in this world

• तावत् (tāvat) - until then, so long

• अहम् (aham) - I

• स्थितः (sthitaḥ) - standing, remaining, stationed

Words meanings and morphology

साधो (sādho) - O virtuous one, O good person

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, holy person

Root: sādh

यावत् (yāvat) - as long as, as far as

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.

प्राप्तः (prāptaḥ) - obtained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached

Past Passive Participle

Derived from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'varaḥ'.

न (na) - not, no

(indeclinable)

Note: Negative particle.

नाम (nāma) - an emphasizing particle (indeed, by name, certainly)

(indeclinable)

अभिमतः (abhimataḥ) - desired, wished for

(adjective)

Nominative, masculine, singular of abhimata

abhimata - desired, approved

Past Passive Participle

Derived from root man with prefix abhi

Prefix: abhi

Root: man (class 4)

Note: Qualifies 'varaḥ'.

वरः (varaḥ) - boon, blessing, choice

(noun)

Nominative, masculine, singular of vara

vara - boon, gift, choice

Root: vṛ

Note: Subject of the clause.

त्वत्-रक्षा-परिचर्या-अर्थम् (tvat-rakṣā-paricaryā-artham) - for the sake of your protection and service

(noun)

Accusative, neuter, singular of tvat-rakṣā-paricaryā-artha

tvat-rakṣā-paricaryā-artha - for the purpose of your protection and service

Compound type : tatpuruṣa (tvat+rakṣā+paricaryā+artha)

• tvat – your, from you
  pronoun
  Ablative/Genitive stem of 'yuṣmad' used in compounds
• rakṣā – protection, guarding
  noun (feminine)
  Root: rakṣ
• paricaryā – service, attendance
  noun (feminine)
  Noun from 'pari-car'
  Prefix: pari
  Root: car
• artha – purpose, meaning, sake
  noun (masculine)

Note: Adverbial accusative, meaning 'for the sake of'.

इह (iha) - here, in this world

(indeclinable)

तावत् (tāvat) - until then, so long

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'sthitaḥ'.

स्थितः (sthitaḥ) - standing, remaining, stationed

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Qualifies 'aham'.