योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-180, verse-28

साधो यावत्त्वया प्राप्तो न नामाभिमतो वरः ।
त्वद्रक्षापरिचर्यार्थमिह तावदहं स्थितः ॥ २८ ॥

sādho yāvattvayā prāpto na nāmābhimato varaḥ ,
tvadrakṣāparicaryārthamiha tāvadahaṃ sthitaḥ 28

28. sādho yāvat tvayā prāptaḥ na nāma abhimataḥ varaḥ
tvat-rakṣā-paricaryā-artham iha tāvat aham sthitaḥ

28. sādho yāvat tvayā abhimataḥ varaḥ nāma na prāptaḥ
tāvat aham iha tvat-rakṣā-paricaryā-artham sthitaḥ

28. O virtuous one, as long as your desired boon has not yet been obtained by you, I shall remain here for the sake of your protection and service.

28. אדם טוב, כל עוד לא קיבלת את הברכה הנחשקת, אשאר כאן כדי להגן עליך ולשרת אותך.

Words meanings summery:

• साधो (sādho) - O virtuous one, O good person

• यावत् (yāvat) - as long as, as far as

• त्वया (tvayā) - by you

• प्राप्तः (prāptaḥ) - obtained, reached

• न (na) - not, no

• नाम (nāma) - an emphasizing particle (indeed, by name, certainly)

• अभिमतः (abhimataḥ) - desired, wished for

• वरः (varaḥ) - boon, blessing, choice

• त्वत्-रक्षा-परिचर्या-अर्थम् (tvat-rakṣā-paricaryā-artham) - for the sake of your protection and service

• इह (iha) - here, in this world

• तावत् (tāvat) - until then, so long

• अहम् (aham) - I

• स्थितः (sthitaḥ) - standing, remaining, stationed

Words meanings and morphology

साधो (sādho) - O virtuous one, O good person

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, holy person

Root: sādh

यावत् (yāvat) - as long as, as far as

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.

प्राप्तः (prāptaḥ) - obtained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached

Past Passive Participle

Derived from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'varaḥ'.

न (na) - not, no

(indeclinable)

Note: Negative particle.

नाम (nāma) - an emphasizing particle (indeed, by name, certainly)

(indeclinable)

अभिमतः (abhimataḥ) - desired, wished for

(adjective)

Nominative, masculine, singular of abhimata

abhimata - desired, approved

Past Passive Participle

Derived from root man with prefix abhi

Prefix: abhi

Root: man (class 4)

Note: Qualifies 'varaḥ'.

वरः (varaḥ) - boon, blessing, choice

(noun)

Nominative, masculine, singular of vara

vara - boon, gift, choice

Root: vṛ

Note: Subject of the clause.

त्वत्-रक्षा-परिचर्या-अर्थम् (tvat-rakṣā-paricaryā-artham) - for the sake of your protection and service

(noun)

Accusative, neuter, singular of tvat-rakṣā-paricaryā-artha

tvat-rakṣā-paricaryā-artha - for the purpose of your protection and service

Compound type : tatpuruṣa (tvat+rakṣā+paricaryā+artha)

• tvat – your, from you
  pronoun
  Ablative/Genitive stem of 'yuṣmad' used in compounds
• rakṣā – protection, guarding
  noun (feminine)
  Root: rakṣ
• paricaryā – service, attendance
  noun (feminine)
  Noun from 'pari-car'
  Prefix: pari
  Root: car
• artha – purpose, meaning, sake
  noun (masculine)

Note: Adverbial accusative, meaning 'for the sake of'.

इह (iha) - here, in this world

(indeclinable)

तावत् (tāvat) - until then, so long

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'sthitaḥ'.

स्थितः (sthitaḥ) - standing, remaining, stationed

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Qualifies 'aham'.

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