योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-12, verse-25
अहमित्यादिचिद्रूपे विकल्पेनोन्मुखी सती ।
न पराद्व्यतिरिक्तैषा जलत्वादिव तोयता ॥ २५ ॥
न पराद्व्यतिरिक्तैषा जलत्वादिव तोयता ॥ २५ ॥
ahamityādicidrūpe vikalpenonmukhī satī ,
na parādvyatiriktaiṣā jalatvādiva toyatā 25
na parādvyatiriktaiṣā jalatvādiva toyatā 25
25.
aham iti ādi citrūpe vikalpena unmukhī satī
na parāt vyatirektā eṣā jalatvāt iva toyatā
na parāt vyatirektā eṣā jalatvāt iva toyatā
25.
eṣā aham iti ādi citrūpe vikalpena unmukhī satī,
parāt vyatirektā na,
jalatvāt iva toyatā
parāt vyatirektā na,
jalatvāt iva toyatā
25.
This (individual consciousness), being inclined towards conceptual forms of consciousness such as 'I' and so forth, is not distinct from the Supreme, just as the quality of being water (liquidity) is not distinct from water itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहम् (aham) - the ego-sense (I, ego)
- इति (iti) - thus, so, which means, saying
- आदि (ādi) - beginning, etc., and so on
- चित्रूपे (citrūpe) - in the form of consciousness
- विकल्पेन (vikalpena) - by conceptualization, by mental construct, by imagination
- उन्मुखी (unmukhī) - facing, turned towards, inclined towards
- सती (satī) - being, existing
- न (na) - not
- परात् (parāt) - from the supreme
- व्यतिरेक्ता (vyatirektā) - separate, distinct
- एषा (eṣā) - this (feminine)
- जलत्वात् (jalatvāt) - from water-ness, from the state of being water
- इव (iva) - like, as, as if
- तोयता (toyatā) - water-ness, liquidity, the state of being water
Words meanings and morphology
अहम् (aham) - the ego-sense (I, ego)
(pronoun)
Nominative, singular of aham
aham - I, ego
इति (iti) - thus, so, which means, saying
(indeclinable)
आदि (ādi) - beginning, etc., and so on
(noun)
Nominative, masculine, singular of ādi
ādi - beginning, etc., and so on
Note: Here used in the sense of 'and so forth' along with 'iti'.
चित्रूपे (citrūpe) - in the form of consciousness
(adjective)
Locative, feminine, singular of citrūpa
citrūpa - having the form of consciousness, conscious form
Compound type : bahuvrīhi (cit+rūpa)
- cit – consciousness, knowledge
noun (feminine)
Root: cit (class 1) - rūpa – form, appearance, nature
noun (neuter)
Note: Refers to the 'form' in which the 'aham' and 'ādi' appear, agreeing with the implied referent of 'eṣā' as consciousness itself.
विकल्पेन (vikalpena) - by conceptualization, by mental construct, by imagination
(noun)
Instrumental, masculine, singular of vikalpa
vikalpa - mental construct, imagination, option, conceptualization, ideation
From vi-kḷp 'to arrange, imagine'
Prefix: vi
Root: kḷp (class 1)
उन्मुखी (unmukhī) - facing, turned towards, inclined towards
(adjective)
Nominative, feminine, singular of unmukha
unmukha - facing up, inclined towards, eager
Compound type : bahuvrīhi (ud+mukha)
- ud – up, upwards
indeclinable - mukha – face, mouth, front
noun (neuter)
Note: Feminine nominative singular, agreeing with `satī` and `eṣā`.
सती (satī) - being, existing
(adjective)
Nominative, feminine, singular of sant
sant - being, existing, good
Present Active Participle
Feminine nominative singular of 'sat' (present participle of √as)
Root: as (class 2)
Note: Agreeing with `eṣā` (this feminine entity, i.e., consciousness).
न (na) - not
(indeclinable)
परात् (parāt) - from the supreme
(adjective)
Ablative, masculine, singular of para
para - supreme, highest, ultimate, other
Note: Implied masculine noun, e.g., 'parāt brahmaṇaḥ' or 'parasmāt tattvāt'.
व्यतिरेक्ता (vyatirektā) - separate, distinct
(adjective)
Nominative, feminine, singular of vyatirikta
vyatirikta - separate, distinct, excluded
Past Passive Participle
Formed from vi-ati-ric 'to leave over, separate'
Prefixes: vi+ati
Root: ric (class 7)
एषा (eṣā) - this (feminine)
(pronoun)
Nominative, feminine, singular of etad
etad - this, this one
Feminine nominative singular of 'etad'
जलत्वात् (jalatvāt) - from water-ness, from the state of being water
(noun)
Ablative, neuter, singular of jalatva
jalatva - water-ness, liquidity, the quality of being water
Derived from 'jala' with suffix '-tva'
इव (iva) - like, as, as if
(indeclinable)
तोयता (toyatā) - water-ness, liquidity, the state of being water
(noun)
Nominative, feminine, singular of toyatā
toyatā - water-ness, liquidity, the quality of being water
Derived from 'toya' with suffix '-tā'