योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-12, verse-8

न देशकालादिजगत्प्रसरेषु च युज्यते ।
घनाच्छून्यान्निराभासाच्चिन्मात्रविसरादृते ॥ ८ ॥

na deśakālādijagatprasareṣu ca yujyate ,
ghanācchūnyānnirābhāsāccinmātravisarādṛte 8

8. na deśakālādijagatprasareṣu ca yujyate
ghanāt śūnyāt nirābhāsāt cinmātravisarāt ṛte

8. na deśakālādijagatprasareṣu ca yujyate
ghanāt śūnyāt nirābhāsāt cinmātravisarāt ṛte

8. This (consciousness/reality) is not associated with the expansions of the world, such as space and time. Rather, it exists only as the expansion of pure consciousness (cinmātra), which is dense (uninterrupted), void (of particular forms), and without specific appearances.

Words meanings summery:

• न (na) - not, no

• देशकालादिजगत्प्रसरेषु (deśakālādijagatprasareṣu) - in the expansions of the world, space, time, etc.

• च (ca) - and, also, moreover

• युज्यते (yujyate) - is connected, is joined, is applicable, is engaged

• घनात् (ghanāt) - from the dense, from the solid, from the uninterrupted

• शून्यात् (śūnyāt) - from the void, from the empty, from the formless

• निराभासात् (nirābhāsāt) - from the appearance-less, from the unmanifested, from without specific form

• चिन्मात्रविसरात् (cinmātravisarāt) - from the expansion of pure consciousness (cinmātra)

• ऋते (ṛte) - except, without, apart from

Words meanings and morphology

न (na) - not, no

(indeclinable)

देशकालादिजगत्प्रसरेषु (deśakālādijagatprasareṣu) - in the expansions of the world, space, time, etc.

(noun)

Locative, masculine, plural of deśakālādijagatprasara

deśakālādijagatprasara - expansions of the world including space and time

Compound type : tatpurusha (deśa+kāla+ādi+jagat+prasara)

• deśa – place, space, region
  noun (masculine)
  Root: diś (class 6)
• kāla – time
  noun (masculine)
  Root: kal (class 10)
• ādi – beginning, and so on, etc.
  indeclinable
  Root: ad (class 2)
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Derived from root gam (to go), used as a noun meaning 'that which moves' or 'the world'.
  Root: gam (class 1)
• prasara – expansion, diffusion, spread, flow
  noun (masculine)
  Derived from root sṛ (to flow) with prefix pra-.
  Prefix: pra
  Root: sṛ (class 1)

च (ca) - and, also, moreover

(indeclinable)

युज्यते (yujyate) - is connected, is joined, is applicable, is engaged

(verb)

3rd person , singular, passive, present (lat) of yuj

present passive

root yuj, 7th class, passive voice, present tense, 3rd person singular

Root: yuj (class 7)

घनात् (ghanāt) - from the dense, from the solid, from the uninterrupted

(adjective)

Ablative, masculine, singular of ghana

ghana - dense, solid, compact, uninterrupted, cloud

Root: han (class 2)

Note: Modifies the implied object (consciousness) or the following noun.

शून्यात् (śūnyāt) - from the void, from the empty, from the formless

(adjective)

Ablative, neuter, singular of śūnya

śūnya - empty, void, null, zero, formless

Root: śū (class 1)

Note: Modifies the implied object (consciousness) or the following noun.

निराभासात् (nirābhāsāt) - from the appearance-less, from the unmanifested, from without specific form

(adjective)

Ablative, masculine, singular of nirābhāsa

nirābhāsa - without appearance, unmanifested, formless

Derived from prefix nir- (without) and ābhāsa (appearance).

Compound type : bahuvrihi (nir+ābhāsa)

• nir – without, out, away
  indeclinable
• ābhāsa – appearance, manifestation, splendor, semblance
  noun (masculine)
  Derived from root bhās (to shine) with prefix ā-.
  Prefix: ā
  Root: bhās (class 1)

Note: Modifies the implied object (consciousness) or the following noun.

चिन्मात्रविसरात् (cinmātravisarāt) - from the expansion of pure consciousness (cinmātra)

(noun)

Ablative, masculine, singular of cinmātravisara

cinmātravisara - expansion of pure consciousness

Compound type : tatpurusha (cit+mātra+visara)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• mātra – only, merely, pure, measure
  indeclinable
  Root: mā (class 2)
• visara – expansion, diffusion, spread, multitude
  noun (masculine)
  Derived from root sṛ (to flow) with prefix vi-.
  Prefix: vi
  Root: sṛ (class 1)

Note: Governed by ṛte.

ऋते (ṛte) - except, without, apart from

(indeclinable)