योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-12, verse-4

ततश्चिद्रूपमस्तीदृग्यत्र स्थूलं खमप्यलम् ।
अणाविव महामेरुस्तत्संवित्तिर्हि खादिता ॥ ४ ॥

tataścidrūpamastīdṛgyatra sthūlaṃ khamapyalam ,
aṇāviva mahāmerustatsaṃvittirhi khāditā 4

4. tataḥ cit-rūpam asti īdṛk yatra sthūlam kham api
alam aṇau iva mahā-meruḥ tat saṃvittiḥ hi khāditā

4. tataḥ īdṛk cit-rūpam asti yatra sthūlam kham api
alam aṇau iva mahā-meruḥ tat saṃvittiḥ hi khāditā

4. Then, there exists a form of pure consciousness (cit) so expansive that even gross space (kham) is entirely contained within it. It is like Mount Meru residing within an atom. Indeed, that perfect awareness (saṃvitti) has entirely assimilated all.

Words meanings summery:

• ततः (tataḥ) - then, therefore, from that

• चित्-रूपम् (cit-rūpam) - of the nature of consciousness, pure consciousness

• अस्ति (asti) - is, exists

• ईदृक् (īdṛk) - such, of this kind, similar

• यत्र (yatra) - where, in which place

• स्थूलम् (sthūlam) - gross, material, massive, bulky

• खम् (kham) - space, ether, sky

• अपि (api) - even, also, too

• अलम् (alam) - enough, sufficient, capable; indeed, fully

• अणौ (aṇau) - in an atom, on an atom, in a minute particle

• इव (iva) - like, as if, as

• महा-मेरुः (mahā-meruḥ) - Mount Meru (a mythical mountain of great size)

• तत् (tat) - that

• संवित्तिः (saṁvittiḥ) - perfect knowledge, awareness, consciousness, understanding

• हि (hi) - indeed, surely, for

• खादिता (khāditā) - eaten, consumed, pervaded, encompassed, assimilated

Words meanings and morphology

ततः (tataḥ) - then, therefore, from that

(indeclinable)

चित्-रूपम् (cit-rūpam) - of the nature of consciousness, pure consciousness

(noun)

Nominative, neuter, singular of cit-rūpa

cit-rūpa - of the nature of consciousness, pure consciousness, having the form of consciousness

Compound type : tatpurusha (cit+rūpa)

• cit – consciousness, thought, understanding, spirit
  noun (feminine)
• rūpa – form, shape, nature, appearance, image
  noun (neuter)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

ईदृक् (īdṛk) - such, of this kind, similar

(adjective)

Nominative, singular of īdṛś

īdṛś - such, of this kind, similar

यत्र (yatra) - where, in which place

(indeclinable)

स्थूलम् (sthūlam) - gross, material, massive, bulky

(adjective)

Nominative, neuter, singular of sthūla

sthūla - gross, material, thick, bulky, large

खम् (kham) - space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, empty space

अपि (api) - even, also, too

(indeclinable)

अलम् (alam) - enough, sufficient, capable; indeed, fully

(indeclinable)

अणौ (aṇau) - in an atom, on an atom, in a minute particle

(noun)

Locative, masculine, singular of aṇu

aṇu - atom, minute particle, subtle, small

इव (iva) - like, as if, as

(indeclinable)

महा-मेरुः (mahā-meruḥ) - Mount Meru (a mythical mountain of great size)

(proper noun)

Nominative, masculine, singular of mahā-meru

mahā-meru - Mount Meru, the great Meru mountain (mythological world mountain)

Compound type : karmadhāraya (mahat+meru)

• mahat – great, large, extensive, mighty
  adjective
• meru – Meru (name of a mythical mountain), peak, summit
  proper noun (masculine)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

संवित्तिः (saṁvittiḥ) - perfect knowledge, awareness, consciousness, understanding

(noun)

Nominative, feminine, singular of saṃvitti

saṁvitti - perfect knowledge, awareness, consciousness, understanding

Prefix: sam

Root: vid (class 2)

हि (hi) - indeed, surely, for

(indeclinable)

खादिता (khāditā) - eaten, consumed, pervaded, encompassed, assimilated

(adjective)

Nominative, feminine, singular of khādita

khādita - eaten, consumed, devoured, assimilated

Past Passive Participle

Derived from root khād ('to eat') with suffix -ita

Root: khād (class 1)