योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-12, verse-2

खे खं जातमिति भ्रान्तेरहं कल्पयिता यथा ।
तथा निर्व्यपदेश्यात्म सदस्त्यसदिवाततम् ॥ २ ॥

khe khaṃ jātamiti bhrānterahaṃ kalpayitā yathā ,
tathā nirvyapadeśyātma sadastyasadivātatam 2

2. khe kham jātam iti bhrānteḥ aham kalpayitā yathā
tathā nirvyapadeśya ātma sat asti asat iva ātatam

2. yathā khe kham jātam iti bhrānteḥ aham kalpayitā
tathā nirvyapadeśya ātma sat asat iva ātatam asti

2. Just as I am the conceiver of the delusion "the sky has become the sky," so too the indescribable Self (ātman) exists, appearing as if pervaded by unreality.

Words meanings summery:

• खे (khe) - in the sky, in space

• खम् (kham) - sky, space, ether, void

• जातम् (jātam) - become, born, produced

• इति (iti) - thus, so, (quotative particle)

• भ्रान्तेः (bhrānteḥ) - from delusion, due to error, of illusion

• अहम् (aham) - I

• कल्पयिता (kalpayitā) - concevier, imaginer, creator

• यथा (yathā) - just as, as, in which way

• तथा (tathā) - similarly, so also, in that manner

• निर्व्यपदेश्य (nirvyapadeśya) - indescribable, unnameable, beyond designation

• आत्म (ātma) - the Self, the individual soul (ātman)

• सत् (sat) - existent, real, being

• अस्ति (asti) - is, exists

• असत् (asat) - unreal, non-existent, non-being

• इव (iva) - like, as if, as it were

• आततम् (ātatam) - pervaded, expanded, spread out

Words meanings and morphology

खे (khe) - in the sky, in space

(noun)

Locative, neuter, singular of kha

kha - sky, space, ether, void, zero

खम् (kham) - sky, space, ether, void

(noun)

Nominative, neuter, singular of kha

kha - sky, space, ether, air, void, zero

जातम् (jātam) - become, born, produced

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, become, happened

Past Passive Participle

Derived from root jan

Root: jan (class 4)

इति (iti) - thus, so, (quotative particle)

(indeclinable)

भ्रान्तेः (bhrānteḥ) - from delusion, due to error, of illusion

(noun)

Ablative, feminine, singular of bhrānti

bhrānti - error, delusion, illusion, mistake, confusion

Root: bhram (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

कल्पयिता (kalpayitā) - concevier, imaginer, creator

(noun)

Nominative, masculine, singular of kalpayitṛ

kalpayitṛ - one who imagines, conceives, devises, arranges, a creator

Agent noun from the causative of root kḷp

Root: kḷp (class 1)

यथा (yathā) - just as, as, in which way

(indeclinable)

तथा (tathā) - similarly, so also, in that manner

(indeclinable)

निर्व्यपदेश्य (nirvyapadeśya) - indescribable, unnameable, beyond designation

(adjective)

Nominative, masculine, singular of nirvyapadeśya

nirvyapadeśya - indescribable, unnameable, not to be designated

Gerundive (karmaṇi kṛtya) from root diś with prefixes nis, vi, apa

Compound type : bahuvrīhi (nir+vyapadeśya)

• nir – without, devoid of
  indeclinable
• vyapadeśya – to be designated, describable, nameable
  adjective (masculine)
  Gerundive
  Prefixes: vi+apa
  Root: diś (class 6)

आत्म (ātma) - the Self, the individual soul (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, breath, essence, nature, ego

Root: an (class 2)

सत् (sat) - existent, real, being

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, being, reality

Present Active Participle (used as adjective/noun)

Derived from root as

Root: as (class 2)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present tense, 3rd person singular, Parasmaipada

Root: as (class 2)

असत् (asat) - unreal, non-existent, non-being

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, false, bad, non-being

Present Active Participle (used as adjective/noun)

Nañ-tatpuruṣa compound of 'na' (not) and 'sat' (existent)

Compound type : nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – existent, real, good, being
  adjective (neuter)
  Present Active Participle
  Root: as (class 2)

इव (iva) - like, as if, as it were

(indeclinable)

आततम् (ātatam) - pervaded, expanded, spread out

(adjective)

Nominative, neuter, singular of ātata

ātata - expanded, stretched, pervaded, spread over

Past Passive Participle

Derived from root tan with prefix ā

Prefix: ā

Root: tan (class 8)