योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-12, verse-3

खे खात्मैवास्ति चिद्रूपं तत्स्वकं बुध्यते वपुः ।
भासते यदिदन्त्वेन नाहमस्मि न चानहम् ॥ ३ ॥

khe khātmaivāsti cidrūpaṃ tatsvakaṃ budhyate vapuḥ ,
bhāsate yadidantvena nāhamasmi na cānaham 3

3. khe kha ātma eva asti cit rūpam tat svakam budhyate
vapuḥ bhāsate yat idam-tvena na aham asmi na ca anaham

3. khe kha ātma eva cit rūpam asti tat svakam vapuḥ budhyate
yat idam-tvena bhāsate aham na asmi na ca anaham

3. In space, the very Self (ātman) of space exists, whose intrinsic nature is pure consciousness (cit). That Self comprehends its own essential nature. It manifests as "this-ness," (while simultaneously being beyond the designations of) "I am not" and "I am not not-I."

Words meanings summery:

• खे (khe) - in the sky, in space

• ख (kha) - sky, space, ether, void

• आत्म (ātma) - the Self, the individual soul (ātman)

• एव (eva) - only, just, indeed, certainly

• अस्ति (asti) - is, exists

• चित् (cit) - consciousness, pure awareness

• रूपम् (rūpam) - form, nature, intrinsic nature

• तत् (tat) - that

• स्वकम् (svakam) - one's own, its own

• बुध्यते (budhyate) - understands, realizes, knows

• वपुः (vapuḥ) - body, form, nature

• भासते (bhāsate) - shines, appears, manifests

• यत् (yat) - which, that (relative pronoun)

• इदम्-त्वेन (idam-tvena) - by this-ness, as objectivity, as the 'this'

• न (na) - not, no

• अहम् (aham) - I

• अस्मि (asmi) - I am, I exist

• न (na) - not, no

• च (ca) - and, also, moreover

• अनहम् (anaham) - not-I, non-ego

Words meanings and morphology

खे (khe) - in the sky, in space

(noun)

Locative, neuter, singular of kha

kha - sky, space, ether, void, zero

ख (kha) - sky, space, ether, void

(noun)

Nominative, neuter, singular of kha

kha - sky, space, ether, air, void, zero

आत्म (ātma) - the Self, the individual soul (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, breath, essence, nature, ego

Root: an (class 2)

एव (eva) - only, just, indeed, certainly

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present tense, 3rd person singular, Parasmaipada

Root: as (class 2)

चित् (cit) - consciousness, pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, pure awareness, intelligence

Root: cit (class 1)

रूपम् (rūpam) - form, nature, intrinsic nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, intrinsic nature

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

स्वकम् (svakam) - one's own, its own

(adjective)

Accusative, neuter, singular of svaka

svaka - one's own, belonging to oneself, peculiar to oneself

बुध्यते (budhyate) - understands, realizes, knows

(verb)

3rd person , singular, middle, present indicative (laṭ) of budh

Present tense, 3rd person singular, Ātmanepada

Root: budh (class 1)

वपुः (vapuḥ) - body, form, nature

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, nature, essence

Root: vap (class 1)

भासते (bhāsate) - shines, appears, manifests

(verb)

3rd person , singular, middle, present indicative (laṭ) of bhās

Present tense, 3rd person singular, Ātmanepada

Root: bhās (class 1)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

इदम्-त्वेन (idam-tvena) - by this-ness, as objectivity, as the 'this'

(noun)

Instrumental, neuter, singular of idam-tva

idam-tva - the state of being 'this', 'this-ness', objectivity

Compound of 'idam' (this) and '-tva' (suffix for state of being)

Compound type : tatpuruṣa (idam+tva)

• idam – this, this one
  pronoun (neuter)
• tva – state of being, -ness (suffix)
  noun (neuter)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present tense, 1st person singular, Parasmaipada

Root: as (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अनहम् (anaham) - not-I, non-ego

(noun)

Nominative, neuter, singular of anaham

anaham - not I, non-ego, another

Nañ-tatpuruṣa compound of 'na' (not) and 'aham' (I)

Compound type : nañ-tatpuruṣa (na+aham)

• na – not, no
  indeclinable
• aham – I
  pronoun