योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-12, verse-31

चतुर्भागात्मनि कृते इत्यविद्याक्षये क्रमात् ।
समकालाच्च यच्छिष्टं तदनामार्थसन्मयम् ॥ ३१ ॥

caturbhāgātmani kṛte ityavidyākṣaye kramāt ,
samakālācca yacchiṣṭaṃ tadanāmārthasanmayam 31

31. catur-bhāgātmani kṛte iti avidyākṣaye kramāt
samakālāt ca yat śiṣṭam tat anāmārthasanmayam

31. iti avidyākṣaye catur-bhāgātmani kṛte kramāt
ca samakālāt yat śiṣṭam tat anāmārthasanmayam

31. Thus, when the destruction of ignorance (avidyā) has been accomplished sequentially, divided into four parts, then whatever remains simultaneously (at the end of this process) is the nameless, truly existent, and meaningful essence.

Words meanings summery:

• चतुर्-भागात्मनि (catur-bhāgātmani) - in the nature of four parts, into four sections

• कृते (kṛte) - when made, when done, when accomplished

• इति (iti) - thus, in this manner, so

• अविद्याक्षये (avidyākṣaye) - in the destruction of ignorance (avidyā)

• क्रमात् (kramāt) - sequentially, gradually, in due course

• समकालात् (samakālāt) - simultaneously, at the same time

• च (ca) - and, also, moreover

• यत् (yat) - which, whatever, that

• शिष्टम् (śiṣṭam) - the remainder, that which is left

• तत् (tat) - that, it

• अनामार्थसन्मयम् (anāmārthasanmayam) - consisting of nameless, meaningful existence/reality

Words meanings and morphology

चतुर्-भागात्मनि (catur-bhāgātmani) - in the nature of four parts, into four sections

(adjective)

Locative, masculine, singular of catur-bhāga-ātman

catur-bhāga-ātman - having the nature of four parts, divided into four sections

Compound type : bahuvrīhi (catur+bhāga+ātman)

• catur – four
  numeral (masculine)
• bhāga – part, portion
  noun (masculine)
  Root: bhaj (class 1)
• ātman – self, soul, nature (ātman)
  noun (masculine)

कृते (kṛte) - when made, when done, when accomplished

(adjective)

Locative, neuter, singular of kṛta

kṛta - made, done, accomplished, performed

Past Passive Participle

Root: kṛ (class 8)

Note: Used in an absolute locative construction, meaning 'when it is done' or 'after it is done'.

इति (iti) - thus, in this manner, so

(indeclinable)

अविद्याक्षये (avidyākṣaye) - in the destruction of ignorance (avidyā)

(noun)

Locative, masculine, singular of avidyākṣaya

avidyākṣaya - destruction of ignorance

Compound type : tatpuruṣa (avidyā+kṣaya)

• avidyā – ignorance, nescience, spiritual ignorance
  noun (feminine)
• kṣaya – destruction, decay, loss, decline
  noun (masculine)
  action noun
  Root: kṣi (class 1)

क्रमात् (kramāt) - sequentially, gradually, in due course

(noun)

Ablative, masculine, singular of krama

krama - order, sequence, succession, step

Root: kram (class 1)

Note: Used adverbially to mean 'in succession' or 'gradually'.

समकालात् (samakālāt) - simultaneously, at the same time

(adjective)

Ablative, masculine, singular of samakāla

samakāla - simultaneous, contemporaneous, same time

Compound type : karmadhāraya (sama+kāla)

• sama – same, equal, similar
  adjective (masculine)
• kāla – time
  noun (masculine)

Note: Used adverbially to mean 'simultaneously'.

च (ca) - and, also, moreover

(indeclinable)

यत् (yat) - which, whatever, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

शिष्टम् (śiṣṭam) - the remainder, that which is left

(adjective)

Nominative, neuter, singular of śiṣṭa

śiṣṭa - remaining, left, residual; that which is left

Past Passive Participle

Root: śiṣ (class 7)

Note: Functions as a noun here.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

अनामार्थसन्मयम् (anāmārthasanmayam) - consisting of nameless, meaningful existence/reality

(adjective)

Nominative, neuter, singular of anāmārthasanmaya

anāmārthasanmaya - consisting of nameless, meaningful existence/reality; having the nature of the unnamable, real essence

Compound type : bahuvrīhi (anāman+artha+sat+maya)

• anāman – nameless, without name
  adjective (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• sat – true, existing, reality, good
  adjective (neuter)
  present active participle
  From root 'as' (to be).
  Root: as (class 2)
• maya – made of, consisting of, full of
  suffix (masculine)