योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-12, verse-26

चिदादित्यः स्व आत्मैव सर्ग इत्यभिधीयते ।
भूत्वाहमिति तेनान्यो न सर्गोऽस्ति न सर्जकः ॥ २६ ॥

cidādityaḥ sva ātmaiva sarga ityabhidhīyate ,
bhūtvāhamiti tenānyo na sargo'sti na sarjakaḥ 26

26. citādityaḥ sva ātmā eva sargaḥ iti abhidhīyate |
bhūtvā aham iti tena anyaḥ na sargaḥ asti na sarjakaḥ

26. sva ātmā eva citādityaḥ sargaḥ iti abhidhīyate.
aham iti bhūtvā,
tena anyaḥ sargaḥ na asti,
na sarjakaḥ

26. One's own self (ātman), the very sun of consciousness, is indeed called creation. Because of the (self) having become 'I', there is no other creation, nor any other creator.

Words meanings summery:

• चितादित्यः (citādityaḥ) - the sun of consciousness

• स्व (sva) - one's own

• आत्मा (ātmā) - the individual and universal self (ātman) (self, soul, spirit)

• एव (eva) - alone, only, indeed, certainly

• सर्गः (sargaḥ) - creation, emission, discharge

• इति (iti) - thus, so, which means, saying

• अभिधीयते (abhidhīyate) - is called, is designated, is said

• भूत्वा (bhūtvā) - having become

• अहम् (aham) - the ego-sense (I, ego)

• इति (iti) - thus, so, which means, saying

• तेन (tena) - by that process (of becoming 'I') (by that, therefore)

• अन्यः (anyaḥ) - other, different

• न (na) - not

• सर्गः (sargaḥ) - creation

• अस्ति (asti) - is, exists

• न (na) - not, nor

• सर्जकः (sarjakaḥ) - creator

Words meanings and morphology

चितादित्यः (citādityaḥ) - the sun of consciousness

(noun)

Nominative, masculine, singular of citāditya

citāditya - the sun of consciousness

Compound type : tatpuruṣa (cit+āditya)

• cit – consciousness, knowledge
  noun (feminine)
  Root: cit (class 1)
• āditya – sun, son of Aditi
  noun (masculine)

स्व (sva) - one's own

(adjective)

Nominative, masculine, singular of sva

sva - one's own, self

Note: Agrees with `ātmā`.

आत्मा (ātmā) - the individual and universal self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Root: an (class 2)

एव (eva) - alone, only, indeed, certainly

(indeclinable)

Emphasizes the preceding word.

सर्गः (sargaḥ) - creation, emission, discharge

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, beginning

From root sṛj 'to create, emit'

Root: sṛj (class 1)

इति (iti) - thus, so, which means, saying

(indeclinable)

अभिधीयते (abhidhīyate) - is called, is designated, is said

(verb)

3rd person , singular, passive, present (laṭ) of abhidhā

Present Passive

Third person singular present passive of root √dhā with prefixes abhi-ā

Prefixes: abhi+ā

Root: dhā (class 3)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive / Gerund

Absolutive form of √bhū

Root: bhū (class 1)

Note: Absolutives are indeclinable.

अहम् (aham) - the ego-sense (I, ego)

(pronoun)

Nominative, singular of aham

aham - I, ego

इति (iti) - thus, so, which means, saying

(indeclinable)

तेन (tena) - by that process (of becoming 'I') (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, by that

Masculine/neuter singular instrumental of 'tad'

अन्यः (anyaḥ) - other, different

(adjective)

Nominative, masculine, singular of anya

anya - other, different, another

Masculine nominative singular

न (na) - not

(indeclinable)

सर्गः (sargaḥ) - creation

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, beginning

From root sṛj 'to create, emit'

Root: sṛj (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Third person singular present active of root √as

Root: as (class 2)

न (na) - not, nor

(indeclinable)

सर्जकः (sarjakaḥ) - creator

(noun)

Nominative, masculine, singular of sarjaka

sarjaka - creator, emitter

Agent noun from root sṛj 'to create'

Root: sṛj (class 1)