योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-12, verse-38
एकोऽभिलाष उत्पन्नो भोगेभ्यश्च निवार्यते ।
तत्क्षये यात्यविद्यायाश्चतुर्थांशः स्वयत्नतः ॥ ३८ ॥
तत्क्षये यात्यविद्यायाश्चतुर्थांशः स्वयत्नतः ॥ ३८ ॥
eko'bhilāṣa utpanno bhogebhyaśca nivāryate ,
tatkṣaye yātyavidyāyāścaturthāṃśaḥ svayatnataḥ 38
tatkṣaye yātyavidyāyāścaturthāṃśaḥ svayatnataḥ 38
38.
ekaḥ abhilaṣaḥ utpannaḥ bhogebhyaḥ ca nivāryate
tat-kṣaye yāti avidyāyāḥ caturthāṃśaḥ svayatnataḥ
tat-kṣaye yāti avidyāyāḥ caturthāṃśaḥ svayatnataḥ
38.
utpannaḥ ekaḥ abhilaṣaḥ bhogebhyaḥ ca nivāryate
tat-kṣaye avidyāyāḥ caturthāṃśaḥ svayatnataḥ yāti
tat-kṣaye avidyāyāḥ caturthāṃśaḥ svayatnataḥ yāti
38. When a single desire, having arisen, is restrained from sense objects (bhoga), then, upon its destruction, a fourth part of ignorance (avidyā) vanishes through one's own effort.
38. כאשר בולמים כל תשוקה העולה למענו של עונג חומרי, עם הכחדת התשוקה הזו נעלם רבע מהבורות מתוך המאמץ האישי.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकः (ekaḥ) - one, a single, unique
- अभिलषः (abhilaṣaḥ) - desire, longing, wish, inclination
- उत्पन्नः (utpannaḥ) - having arisen (arisen, produced, born, originated)
- भोगेभ्यः (bhogebhyaḥ) - from enjoyments (bhoga), from sense objects
- च (ca) - and, also, moreover
- निवार्यते (nivāryate) - is restrained, is averted, is kept away, is prevented
- तत्-क्षये (tat-kṣaye) - in its destruction, upon its cessation
- याति (yāti) - vanishes (goes, moves, vanishes, passes away)
- अविद्यायाः (avidyāyāḥ) - of ignorance (avidyā)
- चतुर्थांशः (caturthāṁśaḥ) - a fourth part, quarter
- स्वयत्नतः (svayatnataḥ) - by one's own effort, through self-exertion
Words meanings and morphology
एकः (ekaḥ) - one, a single, unique
(numeral)
अभिलषः (abhilaṣaḥ) - desire, longing, wish, inclination
(noun)
Nominative, masculine, singular of abhilaṣa
abhilaṣa - desire, longing, wish, inclination
Prefix: abhi
Root: laṣ (class 1)
उत्पन्नः (utpannaḥ) - having arisen (arisen, produced, born, originated)
(adjective)
Nominative, masculine, singular of utpanna
utpanna - arisen, produced, born, occurred, resulted
Past Passive Participle
Derived from root pad with prefix ut
Prefix: ut
Root: pad (class 4)
भोगेभ्यः (bhogebhyaḥ) - from enjoyments (bhoga), from sense objects
(noun)
Ablative, masculine, plural of bhoga
bhoga - enjoyment, pleasure, sense object, experience
Root: bhuj (class 7)
Note: Implies separation or restraint from.
च (ca) - and, also, moreover
(indeclinable)
निवार्यते (nivāryate) - is restrained, is averted, is kept away, is prevented
(verb)
3rd person , singular, passive, present (laṭ) of nivār
Passive Causative
Derived from root vṛ with prefix ni, in causative passive form
Prefix: ni
Root: vṛ (class 5)
तत्-क्षये (tat-kṣaye) - in its destruction, upon its cessation
(noun)
Locative, masculine, singular of tat-kṣaya
tat-kṣaya - its destruction, its cessation
Compound type : ṣaṣṭhī-tatpuruṣa (tad+kṣaya)
- tad – that, it, its
pronoun (neuter) - kṣaya – destruction, decay, cessation, loss
noun (masculine)
Root: kṣi (class 1)
याति (yāti) - vanishes (goes, moves, vanishes, passes away)
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
अविद्यायाः (avidyāyāḥ) - of ignorance (avidyā)
(noun)
Genitive, feminine, singular of avidyā
avidyā - ignorance, nescience, spiritual ignorance, illusion
a- (negation) + vidyā (knowledge)
चतुर्थांशः (caturthāṁśaḥ) - a fourth part, quarter
(noun)
Nominative, masculine, singular of caturthāṃśa
caturthāṁśa - a fourth part, quarter
Compound type : karmadhāraya (caturtha+aṃśa)
- caturtha – fourth
numeral - aṃśa – part, share, portion, ingredient
noun (masculine)
स्वयत्नतः (svayatnataḥ) - by one's own effort, through self-exertion
(indeclinable)
Compound type : ṣaṣṭhī-tatpuruṣa (sva+yatna)
- sva – own, one's own, self
pronoun - yatna – effort, exertion, endeavor, painstaking care
noun (masculine)
Root: yat (class 1)
Note: Formed with the ablative suffix -tas from 'svayatna'.