योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-12, verse-14

आधिमान्यः स्फुरत्येवं परे स्फुरति भासुरम् ।
जगदाद्यात्मकं चित्तं चक्रौघत्वमिवाम्भसि ॥ १४ ॥

ādhimānyaḥ sphuratyevaṃ pare sphurati bhāsuram ,
jagadādyātmakaṃ cittaṃ cakraughatvamivāmbhasi 14

14. ādhimānyaḥ sphurati evam pare sphurati bhāsuram
jagadādyātmakam cittam cakraughatvam iva ambhasi

14. ādhimānyaḥ evam sphurati.
pare jagadādyātmakam cittam bhāsuram sphurati ambhasi cakraughatvam iva

14. Mental distress (ādhimānya) thus manifests. The mind (citta), which is the very nature of the world's origin, shines radiantly within the Supreme (para), just like a multitude of swirling eddies in water.

Words meanings summery:

• आधिमान्यः (ādhimānyaḥ) - mental distress (mental distress, mental suffering, mental arrogance)

• स्फुरति (sphurati) - manifests (shines, manifests, throbs, trembles)

• एवम् (evam) - thus, in this manner, so

• परे (pare) - within the Supreme (para) (in the Supreme, in the highest, in the other)

• स्फुरति (sphurati) - shines (shines, manifests, throbs, trembles)

• भासुरम् (bhāsuram) - radiant, shining, brilliant

• जगदाद्यात्मकम् (jagadādyātmakam) - whose nature is the origin of the world

• चित्तम् (cittam) - mind (citta) (mind, consciousness, thought)

• चक्रौघत्वम् (cakraughatvam) - the state of being a multitude of swirling eddies (the state of being a multitude of eddies/wheels)

• इव (iva) - as, like, as if

• अम्भसि (ambhasi) - in water, in the waters

Words meanings and morphology

आधिमान्यः (ādhimānyaḥ) - mental distress (mental distress, mental suffering, mental arrogance)

(noun)

Nominative, masculine, singular of ādhimānya

ādhimānya - mental distress, mental suffering, mental arrogance, pride

Compound type : Tatpurusha (ādhi+mānya)

• ādhi – mental pain, anxiety, suffering
  noun (masculine)
• mānya – to be thought, to be regarded, respected, considered
  adjective (masculine)
  Gerundive/Future Passive Participle
  Derived from root man (to think) with suffix -ya.
  Root: man (class 4)

स्फुरति (sphurati) - manifests (shines, manifests, throbs, trembles)

(verb)

3rd person , singular, active, present (lat) of sphur

Present Active Indicative

Derived from root sphur, 6th class.

Root: sphur (class 6)

एवम् (evam) - thus, in this manner, so

(indeclinable)

परे (pare) - within the Supreme (para) (in the Supreme, in the highest, in the other)

(adjective)

Locative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

स्फुरति (sphurati) - shines (shines, manifests, throbs, trembles)

(verb)

3rd person , singular, active, present (lat) of sphur

Present Active Indicative

Derived from root sphur, 6th class.

Root: sphur (class 6)

भासुरम् (bhāsuram) - radiant, shining, brilliant

(adjective)

Nominative, neuter, singular of bhāsura

bhāsura - radiant, shining, brilliant

Derived from root bhās (to shine).

Root: bhās (class 1)

जगदाद्यात्मकम् (jagadādyātmakam) - whose nature is the origin of the world

(adjective)

Nominative, neuter, singular of jagadādyātmaka

jagadādyātmaka - whose nature is the origin of the world, consisting of the world's beginning

Compound type : Bahuvrihi (jagat+ādi+ātmaka)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• ādi – beginning, origin, first
  noun (masculine)
• ātmaka – whose nature is, consisting of, having the nature of
  adjective (neuter)
  Derived from ātman (self, soul) with suffix -ka.

चित्तम् (cittam) - mind (citta) (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Root: cit (class 1)

चक्रौघत्वम् (cakraughatvam) - the state of being a multitude of swirling eddies (the state of being a multitude of eddies/wheels)

(noun)

Nominative, neuter, singular of cakraughatva

cakraughatva - the state or condition of being a multitude of wheels or eddies

Formed by adding suffix -tva to the compound cakraugha.

Compound type : Tatpurusha (cakra+ogha)

• cakra – wheel, circle, discus, eddy
  noun (neuter)
• ogha – flood, torrent, multitude, abundance
  noun (masculine)

इव (iva) - as, like, as if

(indeclinable)

अम्भसि (ambhasi) - in water, in the waters

(noun)

Locative, neuter, singular of ambhas

ambhas - water, fluid