योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-12, verse-1

भुशुण्ड उवाच ।
ख एव व्योम संपन्नमिति संकल्पनं यथा ।
भ्रान्तिमात्रमसद्रूपं तथाहंभावभावनम् ॥ १ ॥

bhuśuṇḍa uvāca ,
kha eva vyoma saṃpannamiti saṃkalpanaṃ yathā ,
bhrāntimātramasadrūpaṃ tathāhaṃbhāvabhāvanam 1

1. bhuśuṇḍaḥ uvāca kha eva vyoma sampannam iti saṅkalpanam
yathā bhrāntimātram asat rūpam tathā ahaṃbhāva bhāvanam

1. bhuśuṇḍaḥ uvāca yathā kha eva vyoma sampannam iti
saṅkalpanam bhrāntimātram asat rūpam tathā ahaṃbhāva bhāvanam

1. Bhusuṇḍa said: Just as the conception "the sky itself has become space" is merely an illusion, having an unreal form, similarly, the notion of "I-ness" (ahaṅkāra) is also of that nature.

Words meanings summery:

• भुशुण्डः (bhuśuṇḍaḥ) - Bhusuṇḍa

• उवाच (uvāca) - said, spoke

• ख (kha) - sky, space, ether, void

• एव (eva) - only, just, indeed, certainly

• व्योम (vyoma) - sky, space, atmosphere

• सम्पन्नम् (sampannam) - become, accomplished, completed, endowed with

• इति (iti) - thus, so, (quotative particle)

• सङ्कल्पनम् (saṅkalpanam) - conception, intention, mental resolve, imagination

• यथा (yathā) - just as, as, in which way

• भ्रान्तिमात्रम् (bhrāntimātram) - merely an illusion, only a delusion

• असत् (asat) - unreal, non-existent, false

• रूपम् (rūpam) - form, nature, appearance, intrinsic nature

• तथा (tathā) - similarly, so also, in that manner

• अहंभाव (ahaṁbhāva) - egoism, the notion of 'I', I-consciousness (ahaṅkāra)

• भावनम् (bhāvanam) - notion, conception, meditation, mental production

Words meanings and morphology

भुशुण्डः (bhuśuṇḍaḥ) - Bhusuṇḍa

(proper noun)

Nominative, masculine, singular of bhuśuṇḍa

bhuśuṇḍa - A proper name, a mythical crow-sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, Parasmaipada

Root: vac (class 2)

ख (kha) - sky, space, ether, void

(noun)

Nominative, neuter, singular of kha

kha - sky, space, ether, air, void, zero

एव (eva) - only, just, indeed, certainly

(indeclinable)

व्योम (vyoma) - sky, space, atmosphere

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, air

सम्पन्नम् (sampannam) - become, accomplished, completed, endowed with

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, complete, become, produced, rich, endowed with

Past Passive Participle

Derived from root pad with prefix sam

Prefix: sam

Root: pad (class 4)

इति (iti) - thus, so, (quotative particle)

(indeclinable)

सङ्कल्पनम् (saṅkalpanam) - conception, intention, mental resolve, imagination

(noun)

Nominative, neuter, singular of saṅkalpana

saṅkalpana - conception, mental formation, determination, intention, resolve

Derived from root kḷp with prefix sam

Prefix: sam

Root: kḷp (class 1)

यथा (yathā) - just as, as, in which way

(indeclinable)

भ्रान्तिमात्रम् (bhrāntimātram) - merely an illusion, only a delusion

(noun)

Nominative, neuter, singular of bhrāntimātra

bhrāntimātra - mere illusion, only delusion

Karmadhāraya compound

Compound type : karmadhāraya (bhrānti+mātra)

• bhrānti – error, delusion, illusion, mistake
  noun (feminine)
  Root: bhram (class 1)
• mātra – only, mere, merely, just
  adjective (neuter)

असत् (asat) - unreal, non-existent, false

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, false, bad, non-being

Present Active Participle used as adjective/noun

Nañ-tatpuruṣa compound of 'na' (not) and 'sat' (existent)

Compound type : nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – existent, real, good, being
  adjective (neuter)
  Present Active Participle
  Root: as (class 2)

रूपम् (rūpam) - form, nature, appearance, intrinsic nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, intrinsic nature

तथा (tathā) - similarly, so also, in that manner

(indeclinable)

अहंभाव (ahaṁbhāva) - egoism, the notion of 'I', I-consciousness (ahaṅkāra)

(noun)

Nominative, masculine, singular of ahaṃbhāva

ahaṁbhāva - egoism, the notion or feeling of 'I', I-consciousness, conceit

Tatpuruṣa compound: 'aham' (I) + 'bhāva' (state, idea)

Compound type : tatpuruṣa (aham+bhāva)

• aham – I
  pronoun
• bhāva – state of being, nature, idea, feeling, existence
  noun (masculine)
  Root: bhū (class 1)

भावनम् (bhāvanam) - notion, conception, meditation, mental production

(noun)

Nominative, neuter, singular of bhāvana

bhāvana - notion, conception, imagination, meditation, causing to be, producing

Derived from root bhū (causative) with suffix -ana

Root: bhū (class 1)