योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-12, verse-36
संपन्ने संगमे साधोरविद्यार्धं क्षयं गतम् ।
विद्धि वेद्यविदां श्रेष्ठ ज्येष्ठश्रेष्ठदशोदयात् ॥ ३६ ॥
विद्धि वेद्यविदां श्रेष्ठ ज्येष्ठश्रेष्ठदशोदयात् ॥ ३६ ॥
saṃpanne saṃgame sādhoravidyārdhaṃ kṣayaṃ gatam ,
viddhi vedyavidāṃ śreṣṭha jyeṣṭhaśreṣṭhadaśodayāt 36
viddhi vedyavidāṃ śreṣṭha jyeṣṭhaśreṣṭhadaśodayāt 36
36.
sampanne saṅgame sādhoḥ avidyārdham kṣayam gatam
viddhi vedyavidām śreṣṭha jyeṣṭhaśreṣṭhadaśodayāt
viddhi vedyavidām śreṣṭha jyeṣṭhaśreṣṭhadaśodayāt
36.
vedyavidām śreṣṭha sampanne sādhoḥ saṅgame
jyeṣṭhaśreṣṭhadaśodayāt avidyārdham kṣayam gatam viddhi
jyeṣṭhaśreṣṭhadaśodayāt avidyārdham kṣayam gatam viddhi
36.
Know, O best among those who understand what is to be known, that upon the full attainment of the company of a virtuous person (sādhu), half of ignorance (avidyā) is destroyed, owing to the emergence of the supreme tenth (stage of spiritual knowledge).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सम्पन्ने (sampanne) - when fully attained (when complete, upon completion, attained, accomplished)
- सङ्गमे (saṅgame) - in the association (in company, in meeting, in association, in union)
- साधोः (sādhoḥ) - of a good person, of a virtuous person, of a sage
- अविद्यार्धम् (avidyārdham) - half of ignorance
- क्षयम् (kṣayam) - to destruction (destruction, decay, loss, waste)
- गतम् (gatam) - is gone, reached (destruction) (gone, reached, attained, obtained)
- विद्धि (viddhi) - know, understand, realize
- वेद्यविदाम् (vedyavidām) - of those who know what is to be known, of the wise
- श्रेष्ठ (śreṣṭha) - O best, O supreme, O most excellent
- ज्येष्ठश्रेष्ठदशोदयात् (jyeṣṭhaśreṣṭhadaśodayāt) - from the emergence of the supreme tenth stage of spiritual knowledge (from the rise of the supreme, best tenth (stage))
Words meanings and morphology
सम्पन्ने (sampanne) - when fully attained (when complete, upon completion, attained, accomplished)
(adjective)
Locative, masculine, singular of sampanna
sampanna - accomplished, complete, fulfilled, endowed with
Past Passive Participle
Derived from root pad with prefix sam
Prefix: sam
Root: pad (class 4)
सङ्गमे (saṅgame) - in the association (in company, in meeting, in association, in union)
(noun)
Locative, masculine, singular of saṅgama
saṅgama - meeting, union, association, contact, company
Prefix: sam
Root: gam (class 1)
साधोः (sādhoḥ) - of a good person, of a virtuous person, of a sage
(noun)
Genitive, masculine, singular of sādhu
sādhu - good, virtuous, righteous; a virtuous person, a sage, a saint
अविद्यार्धम् (avidyārdham) - half of ignorance
(noun)
Nominative, neuter, singular of avidyārdha
avidyārdha - half of ignorance
Compound type : ṣaṣṭhī-tatpuruṣa (avidyā+ardha)
- avidyā – ignorance, nescience, spiritual ignorance
noun (feminine)
a- (negation) + vidyā (knowledge) - ardha – half, a part, portion
noun (neuter)
क्षयम् (kṣayam) - to destruction (destruction, decay, loss, waste)
(noun)
Accusative, masculine, singular of kṣaya
kṣaya - destruction, decay, diminution, loss, end
Root: kṣi (class 1)
Note: Used adverbially here, signifying a state or goal.
गतम् (gatam) - is gone, reached (destruction) (gone, reached, attained, obtained)
(adjective)
Nominative, neuter, singular of gata
gata - gone, departed, reached, attained, passed
Past Passive Participle
Derived from root gam
Root: gam (class 1)
Note: Modifies 'avidyārdham' as part of the predicate 'kṣayam gatam'.
विद्धि (viddhi) - know, understand, realize
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
वेद्यविदाम् (vedyavidām) - of those who know what is to be known, of the wise
(noun)
Genitive, masculine, plural of vedyavid
vedyavid - knower of what is to be known, one who understands the knowable
Compound type : tatpurusha (vedya+vid)
- vedya – to be known, knowable, understandable
adjective (neuter)
Gerundive
Derived from root vid
Root: vid (class 2) - vid – knower, one who understands
noun (masculine)
Root: vid (class 2)
श्रेष्ठ (śreṣṭha) - O best, O supreme, O most excellent
(adjective)
Vocative, masculine, singular of śreṣṭha
śreṣṭha - best, most excellent, supreme, chief
Note: Used as a vocative noun.
ज्येष्ठश्रेष्ठदशोदयात् (jyeṣṭhaśreṣṭhadaśodayāt) - from the emergence of the supreme tenth stage of spiritual knowledge (from the rise of the supreme, best tenth (stage))
(noun)
Ablative, masculine, singular of jyeṣṭhaśreṣṭhadaśodaya
jyeṣṭhaśreṣṭhadaśodaya - the rise/emergence of the supreme best tenth (stage)
Compound type : ṣaṣṭhī-tatpuruṣa (jyeṣṭha+śreṣṭha+daśa+udaya)
- jyeṣṭha – eldest, oldest, chief, best, supreme
adjective (masculine) - śreṣṭha – best, most excellent, supreme, principal
adjective (masculine) - daśa – ten, tenth
numeral - udaya – rise, ascent, emergence, dawn, prosperity
noun (masculine)
Prefix: ud
Root: i (class 2)