योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-12, verse-13

ब्रह्मेन्दुबिम्बस्फुरितचिज्ज्योत्स्नांशामृतद्रवः ।
दिक्कालासंभवात्सर्गो नेश्वरादतिरिच्यते ॥ १३ ॥

brahmendubimbasphuritacijjyotsnāṃśāmṛtadravaḥ ,
dikkālāsaṃbhavātsargo neśvarādatiricyate 13

13. brahmendubimbasphuritacijjyotsnāṃśāmṛtadravaḥ
dikkālāsaṃbhavāt sargaḥ na īśvarāt atiricyate

13. brahmendubimbasphuritacijjyotsnāṃśāmṛtadravaḥ
sargaḥ dikkālāsaṃbhavāt īśvarāt na atiricyate

13. Creation (sarga), being a nectarous fluid that is a part of the shining moonlight of consciousness, emanating from the moon-like disk of Brahman (brahman), is not distinct from the Lord (īśvara), because it arises prior to the manifestation of space (dik) and time (kāla).

13. נוזל האמברוסיה של אור הירח של התודעה הקורן מגלגל הירח של בְּרַהְמַן; מאחר שזמן ומרחב אינם קיימים, הבריאה אינה נפרדת מ-אִישְׁוַארָה (אלוהים).

Words meanings summery:

• ब्रह्मेन्दुबिम्बस्फुरितचिज्ज्योत्स्नांशामृतद्रवः (brahmendubimbasphuritacijjyotsnāṁśāmṛtadravaḥ) - the nectarous fluid, a part of the shining moonlight of consciousness, emanating from the moon-like disk of Brahman

• दिक्कालासंभवात् (dikkālāsaṁbhavāt) - due to the non-existence of space and time

• सर्गः (sargaḥ) - creation (creation, emanation, world)

• न (na) - not, no, nor

• ईश्वरात् (īśvarāt) - from the Lord (īśvara) (from the Lord, from the controller)

• अतिरिच्यते (atiricyate) - is distinct from (is distinct from, exceeds, remains over)

Words meanings and morphology

ब्रह्मेन्दुबिम्बस्फुरितचिज्ज्योत्स्नांशामृतद्रवः (brahmendubimbasphuritacijjyotsnāṁśāmṛtadravaḥ) - the nectarous fluid, a part of the shining moonlight of consciousness, emanating from the moon-like disk of Brahman

(noun)

Nominative, masculine, singular of brahmendubimbasphuritacijjyotsnāṃśāmṛtadrava

brahmendubimbasphuritacijjyotsnāṁśāmṛtadrava - the nectarous fluid, a part of the shining moonlight of consciousness, emanating from the moon-like disk of Brahman

Compound type : Tatpurusha (brahman+indu+bimba+sphurita+cit+jyotsnā+aṃśa+amṛta+drava)

• brahman – the Absolute Reality, the ultimate truth, the supreme cosmic spirit
  noun (neuter)
• indu – moon, drop, spot
  noun (masculine)
• bimba – disk, orb, image, reflection
  noun (neuter)
• sphurita – shining, manifested, throbbing, tremulous
  adjective
  Past Passive Participle
  Derived from root sphur (to throb, shine, manifest).
  Root: sphur (class 6)
• cit – consciousness, pure awareness, intellect
  noun (feminine)
• jyotsnā – moonlight, radiant light
  noun (feminine)
• aṃśa – part, portion, share, ray
  noun (masculine)
• amṛta – nectar, immortality, imperishable
  noun (neuter)
• drava – fluid, flow, liquid, essence
  noun (masculine)
  Root: dru (class 1)

दिक्कालासंभवात् (dikkālāsaṁbhavāt) - due to the non-existence of space and time

(noun)

Ablative, masculine, singular of dikkālāsaṃbhava

dikkālāsaṁbhava - non-existence or impossibility of space and time

Compound type : Tatpurusha (dik+kāla+asaṃbhava)

• dik – direction, space, quarter
  noun (feminine)
• kāla – time, period, season
  noun (masculine)
• asaṃbhava – non-existence, impossibility, absence
  noun (masculine)

सर्गः (sargaḥ) - creation (creation, emanation, world)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, release, chapter

Prefix: sṛ

Root: sṛj (class 6)

न (na) - not, no, nor

(indeclinable)

ईश्वरात् (īśvarāt) - from the Lord (īśvara) (from the Lord, from the controller)

(noun)

Ablative, masculine, singular of īśvara

īśvara - Lord, master, ruler, god

Root: īś (class 2)

अतिरिच्यते (atiricyate) - is distinct from (is distinct from, exceeds, remains over)

(verb)

3rd person , singular, passive, present (lat) of atiric

Present Passive Indicative

Root ric with prefix ati (over, beyond, exceeding).

Prefix: ati

Root: ric (class 7)

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