योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-12, verse-9
चिन्मात्रे प्रसृते काले व्योम्नि नावि जले स्थले ।
निद्रायां जाग्रति स्वप्ने भवेज्जगदिवोदितम् ॥ ९ ॥
निद्रायां जाग्रति स्वप्ने भवेज्जगदिवोदितम् ॥ ९ ॥
cinmātre prasṛte kāle vyomni nāvi jale sthale ,
nidrāyāṃ jāgrati svapne bhavejjagadivoditam 9
nidrāyāṃ jāgrati svapne bhavejjagadivoditam 9
9.
cinmātre prasṛte kāle vyomni nāvi jale sthale
nidrāyām jāgrati svapne bhavet jagat iva uditam
nidrāyām jāgrati svapne bhavet jagat iva uditam
9.
jagat iva uditam bhavet cinmātre prasṛte kāle
vyomni nāvi jale sthale nidrāyām jāgrati svapne
vyomni nāvi jale sthale nidrāyām jāgrati svapne
9.
The world appears as if it has arisen within the expanded pure consciousness (cinmātra), whether it is in time, in space, in a boat, in water, on land, during sleep, in the waking state, or in a dream.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चिन्मात्रे (cinmātre) - in pure consciousness (cinmātra)
- प्रसृते (prasṛte) - expanded, pervaded, spread out
- काले (kāle) - in time
- व्योम्नि (vyomni) - in space, in the sky
- नावि (nāvi) - in a boat
- जले (jale) - in water
- स्थले (sthale) - on land
- निद्रायाम् (nidrāyām) - in sleep
- जाग्रति (jāgrati) - in waking, in the waking state
- स्वप्ने (svapne) - in a dream
- भवेत् (bhavet) - it would be, it may be, it exists
- जगत् (jagat) - the world, the universe
- इव (iva) - as if, like, resembling
- उदितम् (uditam) - arisen, manifested, appeared
Words meanings and morphology
चिन्मात्रे (cinmātre) - in pure consciousness (cinmātra)
(noun)
Locative, neuter, singular of cinmātra
cinmātra - pure consciousness, mere consciousness
Compound type : tatpurusha (cit+mātra)
- cit – consciousness, pure intelligence
noun (feminine)
Root: cit (class 1) - mātra – only, merely, pure, measure
indeclinable
Root: mā (class 2)
Note: The context suggests it modifies the state of the consciousness in which things arise.
प्रसृते (prasṛte) - expanded, pervaded, spread out
(adjective)
Locative, neuter, singular of prasṛta
prasṛta - expanded, pervaded, spread out, diffused
Past Passive Participle
Derived from root sṛ (to flow) with prefix pra-.
Prefix: pra
Root: sṛ (class 1)
Note: Qualifies cinmātre.
काले (kāle) - in time
(noun)
Locative, masculine, singular of kāla
kāla - time, season, period
Root: kal (class 10)
व्योम्नि (vyomni) - in space, in the sky
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space
नावि (nāvi) - in a boat
(noun)
Locative, feminine, singular of nau
nau - boat, ship
जले (jale) - in water
(noun)
Locative, neuter, singular of jala
jala - water
स्थले (sthale) - on land
(noun)
Locative, neuter, singular of sthala
sthala - land, place, dry ground
निद्रायाम् (nidrāyām) - in sleep
(noun)
Locative, feminine, singular of nidrā
nidrā - sleep
Prefix: ni
Root: drā (class 2)
जाग्रति (jāgrati) - in waking, in the waking state
(adjective)
Locative, masculine, singular of jāgrat
jāgrat - waking, awake, alert
Present Active Participle
Derived from root jāgṛ (to wake) in present active participle form.
Root: jāgṛ (class 2)
Note: Refers to the state of being awake.
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep
Root: svap (class 2)
भवेत् (bhavet) - it would be, it may be, it exists
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
optative
root bhū, 1st class, optative mood, 3rd person singular
Root: bhū (class 1)
जगत् (jagat) - the world, the universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving
Present Active Participle
Derived from root gam (to go), used as a noun meaning 'that which moves' or 'the world'.
Root: gam (class 1)
इव (iva) - as if, like, resembling
(indeclinable)
उदितम् (uditam) - arisen, manifested, appeared
(adjective)
Nominative, neuter, singular of udita
udita - arisen, manifested, appeared, said
Past Passive Participle
Derived from root vad (to speak, to rise) with prefix ud-.
Prefix: ud
Root: vad (class 1)
Note: Qualifies jagat.