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7,12

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-12, verse-5

घनस्ततोऽचिदाभासः खादप्यतितरामणुः ।
जानाति यत्स्वभावं तदेतत्सर्गतया स्थितम् ॥ ५ ॥
ghanastato'cidābhāsaḥ khādapyatitarāmaṇuḥ ,
jānāti yatsvabhāvaṃ tadetatsargatayā sthitam 5
5. ghanaḥ tataḥ acit-ābhāsaḥ khāt api atitarām aṇuḥ
jānāti yat sva-bhāvam tat etat sarga-tayā sthitam
5. tataḥ ghanaḥ acit-ābhāsaḥ khāt api atitarām aṇuḥ
yat sva-bhāvam jānāti tat etat sarga-tayā sthitam
5. From that (consciousness), a dense manifestation of non-consciousness (acit) emerges, which is exceedingly more subtle than even space (kham). Whatever intrinsic nature (svabhāva) it apprehends, that very thing is established as creation (sarga).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • घनः (ghanaḥ) - dense, thick, solid, compact
  • ततः (tataḥ) - then, from that, therefore
  • अचित्-आभासः (acit-ābhāsaḥ) - appearance of non-consciousness, manifestation of unconsciousness, semblance of inertness
  • खात् (khāt) - from space, than space, from the ether
  • अपि (api) - even, also, too
  • अतितराम् (atitarām) - exceedingly, very much, extremely
  • अणुः (aṇuḥ) - minute, subtle, atomic, small
  • जानाति (jānāti) - knows, understands, recognizes, apprehends
  • यत् (yat) - which, whatever, that which
  • स्व-भावम् (sva-bhāvam) - one's own nature, intrinsic nature (dharma), essential quality
  • तत् (tat) - that
  • एतत् (etat) - this
  • सर्ग-तया (sarga-tayā) - by way of creation, as creation, in the form of emanation
  • स्थितम् (sthitam) - established, stands, exists, situated

Words meanings and morphology

घनः (ghanaḥ) - dense, thick, solid, compact
(adjective)
Nominative, masculine, singular of ghana
ghana - dense, thick, solid, compact, gross
ततः (tataḥ) - then, from that, therefore
(indeclinable)
अचित्-आभासः (acit-ābhāsaḥ) - appearance of non-consciousness, manifestation of unconsciousness, semblance of inertness
(noun)
Nominative, masculine, singular of acit-ābhāsa
acit-ābhāsa - appearance of non-consciousness, semblance of inertness
Compound type : tatpurusha (acit+ābhāsa)
  • acit – non-consciousness, inertness, unconscious
    noun (feminine)
  • ābhāsa – appearance, semblance, reflection, manifestation
    noun (masculine)
खात् (khāt) - from space, than space, from the ether
(noun)
Ablative, neuter, singular of kha
kha - space, ether, sky, empty space
अपि (api) - even, also, too
(indeclinable)
अतितराम् (atitarām) - exceedingly, very much, extremely
(indeclinable)
अणुः (aṇuḥ) - minute, subtle, atomic, small
(adjective)
Nominative, masculine, singular of aṇu
aṇu - minute, subtle, atomic, small, particle
जानाति (jānāti) - knows, understands, recognizes, apprehends
(verb)
3rd person , singular, active, present (laṭ) of jñā
Root: jñā (class 9)
यत् (yat) - which, whatever, that which
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, that which, who
स्व-भावम् (sva-bhāvam) - one's own nature, intrinsic nature (dharma), essential quality
(noun)
Accusative, masculine, singular of sva-bhāva
sva-bhāva - one's own nature, intrinsic nature (dharma), innate disposition
Compound type : tatpurusha (sva+bhāva)
  • sva – own, self, one's own
    pronoun
  • bhāva – being, existence, state, nature, intrinsic nature (dharma), essential quality
    noun (masculine)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, that
सर्ग-तया (sarga-tayā) - by way of creation, as creation, in the form of emanation
(noun)
Instrumental, feminine, singular of sarga-tā
sarga-tā - the state of creation, creativeness
Compound type : tatpurusha (sarga+tā)
  • sarga – creation, emanation, production, discharge
    noun (masculine)
  • tā – suffix forming abstract noun (e.g., -ness, -hood)
    suffix (feminine)
    Suffix -tā (feminine) to form abstract nouns.
स्थितम् (sthitam) - established, stands, exists, situated
(adjective)
Nominative, neuter, singular of sthita
sthita - established, standing, existing, situated, abiding
Past Passive Participle
Derived from root sthā ('to stand') with suffix -ta
Root: sthā (class 1)