योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-12, verse-33

समकाले क्रमाच्चेति मुनिनाथ किमुच्यते ।
तदनामार्थसच्चेति सच्चासच्चेति किं वद ॥ ३३ ॥

samakāle kramācceti muninātha kimucyate ,
tadanāmārthasacceti saccāsacceti kiṃ vada 33

33. samakāle kramāt ca iti muninātha kim ucyate tat
anāmārthasat ca iti sat ca asat ca iti kim vada

33. muninātha! samakāle ca kramāt ca iti kim ucyate? tat anāmārthasat ca iti,
sat ca asat ca iti kim vada?

33. O Lord of sages, what is meant by "simultaneously" and "gradually"? And what do you say is "that which is beyond name and meaning" (anāmārthasat)? And what is "being and non-being" (sat-asat)? Please explain.

Words meanings summery:

• समकाले (samakāle) - at the same time, simultaneously

• क्रमात् (kramāt) - gradually, in sequence, in due order

• च (ca) - and (and, also)

• इति (iti) - used to mark the end of a phrase or concept being discussed (thus, so, and so on (marks quotation))

• मुनिनाथ (muninātha) - O Lord of sages (vocative) (Lord of sages)

• किम् (kim) - what (what, why)

• उच्यते (ucyate) - is meant, is declared (is said, is called, is declared)

• तत् (tat) - that (referring to a concept) (that, it)

• अनामार्थसत् (anāmārthasat) - that which is beyond name and meaning, existence without name/purpose

• च (ca) - and (and, also)

• इति (iti) - used to mark the end of a phrase or concept being discussed (thus, so, and so on (marks quotation))

• सत् (sat) - being, existent, real, true

• च (ca) - and (and, also)

• असत् (asat) - non-being, non-existent, unreal

• च (ca) - and (and, also)

• इति (iti) - used to mark the end of a phrase or concept being discussed (thus, so, and so on (marks quotation))

• किम् (kim) - what (what, why)

• वद (vada) - explain (speak, tell, explain)

Words meanings and morphology

समकाले (samakāle) - at the same time, simultaneously

(noun)

Locative, masculine, singular of samakāla

samakāla - same time, simultaneous

Compound type : bahuvrihi (sama+kāla)

• sama – same, equal, uniform
  adjective
• kāla – time
  noun (masculine)

Note: Functions adverbially as 'simultaneously'.

क्रमात् (kramāt) - gradually, in sequence, in due order

(noun)

Ablative, masculine, singular of krama

krama - step, order, sequence, method

Root: kram (class 1)

Note: Functions adverbially.

च (ca) - and (and, also)

(indeclinable)

इति (iti) - used to mark the end of a phrase or concept being discussed (thus, so, and so on (marks quotation))

(indeclinable)

मुनिनाथ (muninātha) - O Lord of sages (vocative) (Lord of sages)

(noun)

Vocative, masculine, singular of muninātha

muninātha - lord of sages, chief of ascetics

Compound type : tatpurusha (muni+nātha)

• muni – sage, ascetic, contemplative
  noun (masculine)
• nātha – lord, master, protector
  noun (masculine)

किम् (kim) - what (what, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why

Note: Also functions as an interrogative adverb.

उच्यते (ucyate) - is meant, is declared (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

present tense passive

present 3rd person singular passive

Root: vac (class 2)

तत् (tat) - that (referring to a concept) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to the concept of 'anāmārthasat'.

अनामार्थसत् (anāmārthasat) - that which is beyond name and meaning, existence without name/purpose

(adjective)

Nominative, neuter, singular of anāmārthasat

anāmārthasat - that which is without name, meaning, or purpose; true existence beyond attributes

Compound type : bahuvrihi (anāma+artha+sat)

• anāma – nameless, without name
  adjective
  Prefix: an
• artha – meaning, purpose, object, wealth
  noun (masculine)
• sat – being, existing, real, good, true
  adjective
  present active participle
  Present active participle of √as 'to be'.
  Root: as (class 2)

Note: It's a very abstract concept, here treated as a neuter noun or adjective describing a neuter 'that'.

च (ca) - and (and, also)

(indeclinable)

इति (iti) - used to mark the end of a phrase or concept being discussed (thus, so, and so on (marks quotation))

(indeclinable)

सत् (sat) - being, existent, real, true

(adjective)

Nominative, neuter, singular of sat

sat - being, existent, real, true, good

present active participle

Present active participle of √as 'to be'.

Root: as (class 2)

Note: Often used as a noun meaning 'existence' or 'reality'.

च (ca) - and (and, also)

(indeclinable)

असत् (asat) - non-being, non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-being, non-existent, unreal, bad

Formed from 'a' (negation) and 'sat'.

Compound type : nañ-tatpurusha (a+sat)

• a – not, non-
  indeclinable
• sat – being, existent, real
  adjective
  present active participle
  Present active participle of √as 'to be'.
  Root: as (class 2)

Note: Often used as a noun meaning 'non-existence' or 'unreality'.

च (ca) - and (and, also)

(indeclinable)

इति (iti) - used to mark the end of a phrase or concept being discussed (thus, so, and so on (marks quotation))

(indeclinable)

किम् (kim) - what (what, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why

Note: Also functions as an interrogative adverb.

वद (vada) - explain (speak, tell, explain)

(verb)

2nd person , singular, active, imperative (loṭ) of vad

imperative

imperative 2nd person singular active

Root: vad (class 1)