योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-114, verse-17

तरङ्गतरलानन्तर्जडानप्यम्बुधिश्चलान् ।
धत्ते ब्रह्मजगन्तीव सान्तानप्यन्तवर्जितान् ॥ १७ ॥

taraṅgataralānantarjaḍānapyambudhiścalān ,
dhatte brahmajagantīva sāntānapyantavarjitān 17

17. taraṅgataralān anantān antarjaḍān api ambudhiḥ calān
dhatte brahmajaganti iva sāntān api antavarjitān

17. ambudhiḥ brahmajaganti iva taraṅgataralān anantān
antarjaḍān api calān sāntān api antavarjitān dhatte

17. Just as Brahman sustains the worlds, so the ocean holds things that are restless from waves, endless, and inherently inert (jaḍa), as well as those that are constantly moving. It encompasses both things that have an end and those that are boundless.

Words meanings summery:

• तरङ्गतरलान् (taraṅgataralān) - agitated by waves, restless due to waves

• अनन्तान् (anantān) - endless, infinite, boundless

• अन्तर्जडान् (antarjaḍān) - inherently inert, dull within

• अपि (api) - also, even, too

• अम्बुधिः (ambudhiḥ) - the ocean, sea

• चलान् (calān) - moving, agitated, unstable

• धत्ते (dhatte) - holds, sustains, bears, keeps

• ब्रह्मजगन्ति (brahmajaganti) - the various created worlds (jaganti) as they exist within the ultimate reality (brahman) (the worlds in Brahman, the worlds of Brahman)

• इव (iva) - like, as, as if

• सान्तान् (sāntān) - having an end, finite

• अपि (api) - also, even, too

• अन्तवर्जितान् (antavarjitān) - without an end, boundless, infinite

Words meanings and morphology

तरङ्गतरलान् (taraṅgataralān) - agitated by waves, restless due to waves

(adjective)

Accusative, masculine, plural of taraṅgatarala

taraṅgatarala - restless due to waves, agitated by waves

Compound type : tatpuruṣa (taraṅga+tarala)

• taraṅga – wave
  noun (masculine)
• tarala – restless, agitated, trembling
  adjective

अनन्तान् (anantān) - endless, infinite, boundless

(adjective)

Accusative, masculine, plural of ananta

ananta - endless, infinite, boundless

a- (negation) + anta (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – negation
  indeclinable
• anta – end, limit
  noun (masculine)

अन्तर्जडान् (antarjaḍān) - inherently inert, dull within

(adjective)

Accusative, masculine, plural of antarjaḍa

antarjaḍa - inherently inert, internally dull, insentient within

antar (within, inherently) + jaḍa (inert, dull, insentient)

Compound type : tatpuruṣa (antar+jaḍa)

• antar – within, internally, inherently
  indeclinable
• jaḍa – inert, dull, insentient, senseless
  adjective

अपि (api) - also, even, too

(indeclinable)

अम्बुधिः (ambudhiḥ) - the ocean, sea

(noun)

Nominative, masculine, singular of ambudhi

ambudhi - ocean, sea (literally: 'water container')

ambu (water) + dhi (container, holder)

Compound type : tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – holding, receptacle
  noun (masculine)

चलान् (calān) - moving, agitated, unstable

(adjective)

Accusative, masculine, plural of cala

cala - moving, agitated, unsteady, transient

from root cal (to move)

Root: cal (class 1)

धत्ते (dhatte) - holds, sustains, bears, keeps

(verb)

3rd person , singular, middle, present (laṭ) of dhā

present indicative

ātmanepada (middle voice)

Root: dhā (class 3)

ब्रह्मजगन्ति (brahmajaganti) - the various created worlds (jaganti) as they exist within the ultimate reality (brahman) (the worlds in Brahman, the worlds of Brahman)

(noun)

Accusative, neuter, plural of brahmajagat

brahmajagat - worlds of Brahman, worlds contained in Brahman

brahman (Brahman) + jagat (world)

Compound type : ṣaṣṭhī-tatpuruṣa (brahman+jagat)

• brahman – the ultimate reality, the absolute (brahman)
  noun (neuter)
• jagat – world, universe
  noun (neuter)

Note: This form can be nominative or accusative plural neuter. Here it functions as the object of 'dhatte' in the simile.

इव (iva) - like, as, as if

(indeclinable)

सान्तान् (sāntān) - having an end, finite

(adjective)

Accusative, masculine, plural of sānta

sānta - having an end, finite, temporary

sa- (with) + anta (end)

Compound type : bahuvrīhi (sa+anta)

• sa – with, together with
  indeclinable
• anta – end, limit
  noun (masculine)

अपि (api) - also, even, too

(indeclinable)

अन्तवर्जितान् (antavarjitān) - without an end, boundless, infinite

(adjective)

Accusative, masculine, plural of antavarjita

antavarjita - without an end, boundless, infinite, unlimited

anta (end) + varjita (excluded, deprived of)

Compound type : tatpuruṣa (anta+varjita)

• anta – end, limit
  noun (masculine)
• varjita – excluded, abandoned, deprived of
  adjective
  Past Passive Participle
  Root: vṛj (class 10)