योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-114, verse-11

सर्वतः कचितोऽजस्रं रत्नवीचिभिरम्बुधिः ।
भूरत्नवलयभ्रान्त्या प्रेक्ष्यते सूर्यमार्गगैः ॥ ११ ॥

sarvataḥ kacito'jasraṃ ratnavīcibhirambudhiḥ ,
bhūratnavalayabhrāntyā prekṣyate sūryamārgagaiḥ 11

11. sarvataḥ kacitaḥ ajasram ratnavīcibhiḥ ambudhiḥ
bhūratnavalayabhrāntyā prekṣyate sūryamārgagaiḥ

11. sarvataḥ ajasram ratnavīcibhiḥ kacitaḥ ambudhiḥ sūryamārgagaiḥ bhūratnavalayabhrāntyā prekṣyate.

11. The ocean, constantly covered everywhere with waves of jewels, is seen by those moving in the sun's path (celestial beings) under the illusion of a vast, jeweled bracelet.

Words meanings summery:

• सर्वतः (sarvataḥ) - From all sides, everywhere, on every side.

• कचितः (kacitaḥ) - Studded, inlaid, covered, adorned.

• अजस्रम् (ajasram) - Constantly, continuously, incessantly.

• रत्नवीचिभिः (ratnavīcibhiḥ) - With waves of jewels, with jewel-like waves.

• अम्बुधिः (ambudhiḥ) - The ocean, a reservoir of water.

• भूरत्नवलयभ्रान्त्या (bhūratnavalayabhrāntyā) - By the illusion of a vast jeweled bracelet.

• प्रेक्ष्यते (prekṣyate) - Is seen, is observed.

• सूर्यमार्गगैः (sūryamārgagaiḥ) - By those moving in the sun's path (e.g., celestial beings).

Words meanings and morphology

सर्वतः (sarvataḥ) - From all sides, everywhere, on every side.

(indeclinable)

Suffix 'tas' indicating 'from all'.

कचितः (kacitaḥ) - Studded, inlaid, covered, adorned.

(adjective)

Nominative, masculine, singular of kacita

kacita - Studded, inlaid, covered, adorned (past passive participle).

past passive participle

Derived from the root 'kac' (to bind, adorn, stud).

Root: kac (class 1)

अजस्रम् (ajasram) - Constantly, continuously, incessantly.

(indeclinable)

Adverbial accusative of the adjective 'ajasra'.

रत्नवीचिभिः (ratnavīcibhiḥ) - With waves of jewels, with jewel-like waves.

(noun)

Instrumental, feminine, plural of ratnavīci

ratnavīci - Wave of jewels, jewel-like wave.

Compound type : tatpuruṣa (ratna+vīci)

• ratna – Jewel, gem, precious stone.
  noun (neuter)
• vīci – Wave, ripple, surge.
  noun (feminine)

अम्बुधिः (ambudhiḥ) - The ocean, a reservoir of water.

(noun)

Nominative, masculine, singular of ambudhi

ambudhi - Ocean (literally, 'water-holder'); sea, cloud, reservoir.

Compound type : upapada tatpuruṣa (ambu+dhi)

• ambu – Water.
  noun (neuter)
• dhi – Holding, receptacle, place.
  noun (masculine)
  agent noun/derivative
  From root 'dhā' (to place, hold).
  Root: dhā (class 3)

भूरत्नवलयभ्रान्त्या (bhūratnavalayabhrāntyā) - By the illusion of a vast jeweled bracelet.

(noun)

Instrumental, feminine, singular of bhūratnavalayabhrānti

bhūratnavalayabhrānti - Illusion of a vast jeweled bracelet.

Compound type : tatpuruṣa (bhū+ratna+valaya+bhrānti)

• bhū – Earth; extensive, vast, great.
  adjective (feminine)
• ratna – Jewel, gem.
  noun (neuter)
• valaya – Bracelet, armlet, circle.
  noun (masculine)
• bhrānti – Illusion, error, delusion, mistake.
  noun (feminine)
  Derived from root 'bhram' (to wander, to err).
  Root: bhram (class 1)

प्रेक्ष्यते (prekṣyate) - Is seen, is observed.

(verb)

3rd person , singular, passive, present (laṭ) of īkṣ

Root: īkṣ (class 1)

सूर्यमार्गगैः (sūryamārgagaiḥ) - By those moving in the sun's path (e.g., celestial beings).

(adjective)

Instrumental, masculine, plural of sūryamārgaga

sūryamārgaga - Moving in the path of the sun, celestial being.

Compound type : tatpuruṣa (sūrya+mārga+ga)

• sūrya – Sun, sun god.
  noun (masculine)
• mārga – Path, road, way, course.
  noun (masculine)
• ga – Going, moving (suffix forming adjectives).
  adjective (masculine)
  agent noun/derivative
  Derived from the root 'gam' (to go).
  Root: gam (class 1)