योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-114, verse-16

आवर्तानात्मनोऽनन्यानप्यन्यानिव भास्वरान् ।
गृह्यमाणानसद्रूपान्दृश्यमानानपि स्फुटान् ॥ १६ ॥

āvartānātmano'nanyānapyanyāniva bhāsvarān ,
gṛhyamāṇānasadrūpāndṛśyamānānapi sphuṭān 16

16. āvartān ātmanaḥ ananyān api anyān iva bhāsvarān
gṛhyamāṇān asadrūpān dṛśyamānān api sphuṭān

16. ātmanaḥ ananyān api anyān iva bhāsvarān
asadrūpān dṛśyamānān api sphuṭān āvartān

16. One perceives whirlpools that are not different from the self (ātman) yet appear as if they are distinct; they are brilliant, apprehended, though having unreal forms, and yet are clearly visible and manifest.

Words meanings summery:

• आवर्तान् (āvartān) - Refers to perceived phenomena, likened to transient whirlpools. (whirlpools, eddies, phenomena)

• आत्मनः (ātmanaḥ) - Refers to the fundamental, unchanging self or conscious principle. (of the self (ātman), of oneself, of the soul)

• अनन्यान् (ananyān) - Identical with the self (ātman). (not other, non-different, identical)

• अपि (api) - Concessive, 'though (not other)'. (even, also, though, indeed)

• अन्यान् (anyān) - Appearing as distinct from the self (ātman). (other, different)

• इव (iva) - like, as if

• भास्वरान् (bhāsvarān) - shining, brilliant, resplendent

• गृह्यमाणान् (gṛhyamāṇān) - Referring to objects of perception. (being apprehended, being perceived, being grasped)

• असद्रूपान् (asadrūpān) - Referring to the illusory nature of perceived reality in philosophical terms. (having unreal forms, having illusory natures, non-existent in form)

• दृश्यमानान् (dṛśyamānān) - being seen, visible, perceptible

• अपि (api) - Concessive, 'though (clearly seen)'. (even, also, though)

• स्फुटान् (sphuṭān) - manifest, clear, distinct, explicit

Words meanings and morphology

आवर्तान् (āvartān) - Refers to perceived phenomena, likened to transient whirlpools. (whirlpools, eddies, phenomena)

(noun)

Accusative, masculine, plural of āvarta

āvarta - whirlpool, eddy, revolution, change, course (also: appearance, manifestation in philosophical context)

Prefix: ā

Root: vṛt (class 1)

आत्मनः (ātmanaḥ) - Refers to the fundamental, unchanging self or conscious principle. (of the self (ātman), of oneself, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

Note: Modifies ananyān.

अनन्यान् (ananyān) - Identical with the self (ātman). (not other, non-different, identical)

(adjective)

Accusative, masculine, plural of ananya

ananya - not other, identical, unique, exclusive

Negative prefix a- + anya (other).

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, un-
  indeclinable
• anya – other, different
  pronoun

अपि (api) - Concessive, 'though (not other)'. (even, also, though, indeed)

(indeclinable)

अन्यान् (anyān) - Appearing as distinct from the self (ātman). (other, different)

(pronoun)

Accusative, masculine, plural of anya

anya - other, different, distinct

इव (iva) - like, as if

(indeclinable)

भास्वरान् (bhāsvarān) - shining, brilliant, resplendent

(adjective)

Accusative, masculine, plural of bhāsvara

bhāsvara - shining, radiant, splendid, bright

Derived from √bhās (to shine).

Root: bhās (class 1)

गृह्यमाणान् (gṛhyamāṇān) - Referring to objects of perception. (being apprehended, being perceived, being grasped)

(adjective)

Accusative, masculine, plural of gṛhyamāṇa

gṛhyamāṇa - being seized, being accepted, being perceived, being understood

Present Passive Participle

Derived from √grah (to seize, grasp, perceive) with yam (causative/intransitive stem) and śānac suffix.

Root: grah (class 9)

असद्रूपान् (asadrūpān) - Referring to the illusory nature of perceived reality in philosophical terms. (having unreal forms, having illusory natures, non-existent in form)

(adjective)

Accusative, masculine, plural of asadrūpa

asadrūpa - having an unreal/non-existent form, illusory in nature

Negative prefix a- + sat (being, real) + rūpa (form).

Compound type : nañ-tatpuruṣa (a+sat+rūpa)

• a – not, un-
  indeclinable
• sat – being, existing, real, true
  adjective (neuter)
  Present Active Participle
  Derived from √as (to be) with śatṛ suffix.
  Root: as (class 2)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Agrees with āvartān.

दृश्यमानान् (dṛśyamānān) - being seen, visible, perceptible

(adjective)

Accusative, masculine, plural of dṛśyamāṇa

dṛśyamāṇa - being seen, visible, perceptible

Present Passive Participle

Derived from √dṛś (to see) with passive stem dṛśya and śānac suffix.

Root: dṛś (class 1)

अपि (api) - Concessive, 'though (clearly seen)'. (even, also, though)

(indeclinable)

स्फुटान् (sphuṭān) - manifest, clear, distinct, explicit

(adjective)

Accusative, masculine, plural of sphuṭa

sphuṭa - burst open, expanded, clear, distinct, manifest, evident

Past Passive Participle

Derived from √sphuṭ (to burst, blossom, be clear) with kta suffix.

Root: sphuṭ (class 6)