योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-62, verse-7

तेन चित्तनरेणाथ कृतं नामात्मवाञ्छया ।
जीवटोऽस्मीति सहसा काकतालीयवत्स्थितम् ॥ ७ ॥

tena cittanareṇātha kṛtaṃ nāmātmavāñchayā ,
jīvaṭo'smīti sahasā kākatālīyavatsthitam 7

7. tena cittanareṇa atha kṛtam nāma ātma-vāñchayā
jīvaṭaḥ asmi iti sahasā kākatālīyavat sthitam

7. atha tena cittanareṇa ātma-vāñchayā nāma kṛtam
jīvaṭaḥ asmi iti sahasā kākatālīyavat sthitam

7. Then, that transformed mind (citta), by its own will (ātman), suddenly established a name, saying, 'I am Jīvaṭa,' an occurrence as unexpected as the crow and the palm fruit (kākatālīyavat).

Words meanings summery:

• तेन (tena) - by that (mind) (by that, by him)

• चित्तनरेण (cittanareṇa) - by that transformed mind (citta) (by the mind-man, by the human-mind)

• अथ (atha) - then (then, now, moreover)

• कृतम् (kṛtam) - was made, established (made, done, performed)

• नाम (nāma) - a name (name, by name)

• आत्म-वाञ्छया (ātma-vāñchayā) - by its own will (ātman) (by one's own desire, by self-will)

• जीवटः (jīvaṭaḥ) - Jīvaṭa (a proper name) (Jīvaṭa (a proper name); or a living being (with suffix))

• अस्मि (asmi) - I am (I am, I exist)

• इति (iti) - thus (ending direct speech) (thus, so, marking direct speech)

• सहसा (sahasā) - suddenly, unexpectedly (suddenly, unexpectedly, forcibly)

• काकतालीयवत् (kākatālīyavat) - as unexpected as the crow and the palm fruit (kākatālīyavat) (like the crow and the palm fruit (a sudden, coincidental event))

• स्थितम् (sthitam) - happened, occurred (stood, remained, happened)

Words meanings and morphology

तेन (tena) - by that (mind) (by that, by him)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'cetaḥ' (mind), which is neuter.

चित्तनरेण (cittanareṇa) - by that transformed mind (citta) (by the mind-man, by the human-mind)

(noun)

Instrumental, masculine, singular of cittanara

cittanara - mind-man, human-mind (a mind that has taken on human characteristics)

Compound type : karmadhāraya (citta+nara)

• citta – mind, consciousness (citta)
  noun (neuter)
  Past passive participle of root cit 'to perceive'
  Root: cit (class 1)
• nara – man, human being
  noun (masculine)

Note: The agent of the action 'kṛtam'.

अथ (atha) - then (then, now, moreover)

(indeclinable)

Note: Indicates sequence in narration.

कृतम् (kṛtam) - was made, established (made, done, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - made, done, performed

Past Passive Participle

From root kṛ 'to do, make'

Root: kṛ (class 8)

Note: Predicate to 'nāma'.

नाम (nāma) - a name (name, by name)

(noun)

Nominative, neuter, singular of nāman

nāman - name

Note: Subject of 'kṛtam'.

आत्म-वाञ्छया (ātma-vāñchayā) - by its own will (ātman) (by one's own desire, by self-will)

(noun)

Instrumental, feminine, singular of ātmavāñchā

ātmavāñchā - self-desire, own will

Compound type : tatpurusha (ātman+vāñchā)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
• vāñchā – desire, wish, longing
  noun (feminine)
  From root vañch 'to wish'
  Root: vañch (class 1)

Note: Indicates the cause or instrument of the action.

जीवटः (jīvaṭaḥ) - Jīvaṭa (a proper name) (Jīvaṭa (a proper name); or a living being (with suffix))

(proper noun)

Nominative, masculine, singular of jīvaṭa

jīvaṭa - Jīvaṭa (a proper name)

Note: Predicate nominative to 'asmi'.

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

Note: Used within the direct speech 'I am Jīvaṭa'.

इति (iti) - thus (ending direct speech) (thus, so, marking direct speech)

(indeclinable)

सहसा (sahasā) - suddenly, unexpectedly (suddenly, unexpectedly, forcibly)

(indeclinable)

Note: Adverb modifying 'sthitam'.

काकतालीयवत् (kākatālīyavat) - as unexpected as the crow and the palm fruit (kākatālīyavat) (like the crow and the palm fruit (a sudden, coincidental event))

(indeclinable)

From kāka-tālīya + -vat (suffix meaning 'like')

Compound type : tatpurusha (kāka+tālīya)

• kāka – crow
  noun (masculine)
• tālīya – pertaining to a palm tree/fruit
  adjective (neuter)
  Derived from tāla (palm tree/fruit)

Note: Adverbial usage, describing the manner of occurrence.

स्थितम् (sthitam) - happened, occurred (stood, remained, happened)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, remained, settled, happened

Past Passive Participle

From root sthā 'to stand, remain'

Root: sthā (class 1)

Note: Refers to the act of a name being made/established.