योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-62, verse-37

तत्रातिसततविवेकवतो विलासैः संबोधितो विगतलौकिकवस्तुदृष्टिः ।
मुक्तः स्थितो ननु युगान्तविधौ विदेहमुक्तेन तेन किमु भावि विभाव्यमेतत् ॥ ३७ ॥

tatrātisatatavivekavato vilāsaiḥ saṃbodhito vigatalaukikavastudṛṣṭiḥ ,
muktaḥ sthito nanu yugāntavidhau videhamuktena tena kimu bhāvi vibhāvyametat 37

37. tatra atisatatavivekavataḥ vilāsaiḥ
saṃbodhitaḥ vigatalaukikavastudṛṣṭiḥ muktaḥ
sthitaḥ nanu yugāntavidhau videhamuktena
tena kim u bhāvi vibhāvyam etat

37. tatra atisatatavivekavataḥ
vigatalaukikavastudṛṣṭiḥ vilāsaiḥ saṃbodhitaḥ muktaḥ
sthitaḥ nanu yugāntavidhau videhamuktena
tena kim u etat bhāvi vibhāvyam

37. One who, in that state, possesses constant, profound discernment, and whose perception of worldly objects has vanished, becomes awakened by diverse manifestations and remains truly liberated. Indeed, what further experience or consideration could there possibly be for such a bodilessly liberated one (videhamukta) at the time of cosmic dissolution?

Words meanings summery:

• तत्र (tatra) - there, in that case, in that state

• अतिसततविवेकवतः (atisatatavivekavataḥ) - of one possessing intense, continuous discernment

• विलासैः (vilāsaiḥ) - by playful actions, by manifestations, by displays

• संबोधितः (saṁbodhitaḥ) - awakened, enlightened, instructed

• विगतलौकिकवस्तुदृष्टिः (vigatalaukikavastudṛṣṭiḥ) - whose perception of worldly objects has vanished

• मुक्तः (muktaḥ) - liberated, released

• स्थितः (sthitaḥ) - stands, remains, is situated

• ननु (nanu) - indeed, surely, isn't it?

• युगान्तविधौ (yugāntavidhau) - at the time of the cosmic dissolution

• विदेहमुक्तेन (videhamuktena) - by the bodilessly liberated one

• तेन (tena) - by him, by that

• किम् (kim) - what, why, how

• उ (u) - and, also, indeed (particle)

• भावि (bhāvi) - what is to be, future, destined

• विभाव्यम् (vibhāvyam) - to be considered, to be perceived, to be imagined

• एतत् (etat) - this

Words meanings and morphology

तत्र (tatra) - there, in that case, in that state

(indeclinable)

अतिसततविवेकवतः (atisatatavivekavataḥ) - of one possessing intense, continuous discernment

(adjective)

Genitive, masculine, singular of atisatatavivekavat

atisatatavivekavat - possessing excessive and constant discernment

Derived with the possessive suffix '-vat' from the compound 'atisatataviveka'

Compound type : Bahuvrīhi (ati+satata+viveka+vat)

• ati – very, excessively, beyond
  indeclinable
  Prefix
• satata – constant, continuous, perpetual
  adjective (masculine)
• viveka – discernment, discrimination, distinguishing
  noun (masculine)
  From root 'vic' with prefix 'vi'
  Prefix: vi
  Root: vic (class 7)
• vat – possessing, having, like
  suffix
  Possessive suffix

विलासैः (vilāsaiḥ) - by playful actions, by manifestations, by displays

(noun)

Instrumental, masculine, plural of vilāsa

vilāsa - play, sport, grace, charm, manifestation

From root 'las' with prefix 'vi'

Prefix: vi

Root: las (class 1)

संबोधितः (saṁbodhitaḥ) - awakened, enlightened, instructed

(adjective)

Nominative, masculine, singular of saṃbodhita

saṁbodhita - awakened, enlightened, taught

Past Passive Participle

From root 'budh' with prefix 'sam'

Prefix: sam

Root: budh (class 1)

विगतलौकिकवस्तुदृष्टिः (vigatalaukikavastudṛṣṭiḥ) - whose perception of worldly objects has vanished

(adjective)

Nominative, masculine, singular of vigatalaukikavastudṛṣṭi

vigatalaukikavastudṛṣṭi - one whose vision of worldly objects has disappeared

Compound type : Bahuvrīhi (vigata+laukika+vastu+dṛṣṭi)

• vigata – gone, vanished, disappeared
  adjective (masculine)
  Past Passive Participle
  From root 'gam' with prefix 'vi'
  Prefix: vi
  Root: gam (class 1)
• laukika – worldly, mundane, popular
  adjective (masculine)
  Derived from 'loka' (world)
• vastu – object, thing, reality, substance
  noun (neuter)
• dṛṣṭi – vision, sight, view, perception
  noun (feminine)
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

मुक्तः (muktaḥ) - liberated, released

(adjective)

Nominative, masculine, singular of mukta

mukta - released, liberated, freed

Past Passive Participle

From root 'muc' (to release)

Root: muc (class 6)

Note: Refers to liberation (mokṣa).

स्थितः (sthitaḥ) - stands, remains, is situated

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, remained

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)

ननु (nanu) - indeed, surely, isn't it?

(indeclinable)

युगान्तविधौ (yugāntavidhau) - at the time of the cosmic dissolution

(noun)

Locative, masculine, singular of yugāntavidhi

yugāntavidhi - rule or manner of the end of an age; time of dissolution

Compound type : Tatpuruṣa (yugānta+vidhi)

• yugānta – end of an age (yuga), cosmic dissolution
  noun (masculine)
  Compound of yuga (age) and anta (end)
• vidhi – rule, injunction, manner, destiny, time
  noun (masculine)
  From root 'dhā' with prefix 'vi'
  Prefix: vi
  Root: dhā (class 3)

विदेहमुक्तेन (videhamuktena) - by the bodilessly liberated one

(adjective)

Instrumental, masculine, singular of videhamukta

videhamukta - bodilessly liberated, one who is liberated from the body

Compound type : Bahuvrīhi (videha+mukta)

• videha – bodiless, without a body
  adjective (masculine)
  Compound of 'vi' (without) and 'deha' (body)
• mukta – liberated, released
  adjective (masculine)
  Past Passive Participle
  From root 'muc' (to release)
  Root: muc (class 6)

Note: Refers to one who has attained final liberation (mokṣa) after discarding the body.

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

किम् (kim) - what, why, how

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who

उ (u) - and, also, indeed (particle)

(indeclinable)

भावि (bhāvi) - what is to be, future, destined

(adjective)

Nominative, neuter, singular of bhāvin

bhāvin - future, about to be, what is to be

Future Participle

From root 'bhū' (to be)

Root: bhū (class 1)

विभाव्यम् (vibhāvyam) - to be considered, to be perceived, to be imagined

(adjective)

Nominative, neuter, singular of vibhāvya

vibhāvya - to be considered, to be imagined, to be perceived

Gerundive (Future Passive Participle)

From root 'bhū' (to be) with prefix 'vi', used in the sense of 'to perceive' or 'to consider'

Prefix: vi

Root: bhū (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this