योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-62, verse-2

आसीत्कश्चिन्महाभिक्षुः समाध्यभ्यासतत्परः ।
नित्यं स्वव्यवहारेण क्षपयत्यखिलं दिनम् ॥ २ ॥

āsītkaścinmahābhikṣuḥ samādhyabhyāsatatparaḥ ,
nityaṃ svavyavahāreṇa kṣapayatyakhilaṃ dinam 2

2. āsīt kaścit mahābhikṣuḥ samādhyabhyāsatatparaḥ
nityam svavyavahāreṇa kṣapayaty akhilam dinam

2. kaścit samādhyabhyāsatatparaḥ mahābhikṣuḥ āsīt.
nityam svavyavahāreṇa akhilam dinam kṣapayaty sma.

2. There was a certain great mendicant who was intent on the practice of deep meditation (dhyāna). He regularly spent his entire day engaged in his own activities.

Words meanings summery:

• आसीत् (āsīt) - there was (there was, existed)

• कश्चित् (kaścit) - a certain (someone, a certain)

• महाभिक्षुः (mahābhikṣuḥ) - a great mendicant

• समाध्यभ्यासतत्परः (samādhyabhyāsatatparaḥ) - intent on the practice of deep meditation (dhyāna) (intent on the practice of concentration/meditation)

• नित्यम् (nityam) - regularly, always (always, constantly, perpetually)

• स्वव्यवहारेण (svavyavahāreṇa) - engaged in his own activities (by his own conduct/activities)

• क्षपयत्य् (kṣapayaty) - he spends, passes (he causes to spend, passes, wastes)

• अखिलम् (akhilam) - entire (entire, whole, complete)

• दिनम् (dinam) - day

Words meanings and morphology

आसीत् (āsīt) - there was (there was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Tense

From root as.

Root: as (class 2)

कश्चित् (kaścit) - a certain (someone, a certain)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, a certain (indefinite pronoun)

Formed from ka (interrogative) + cid (particle).

महाभिक्षुः (mahābhikṣuḥ) - a great mendicant

(noun)

Nominative, masculine, singular of mahābhikṣu

mahābhikṣu - great mendicant, eminent ascetic

Compound type : karmadhāraya (mahā+bhikṣu)

• mahā – great, large
  adjective (feminine)
• bhikṣu – mendicant, beggar
  noun (masculine)

समाध्यभ्यासतत्परः (samādhyabhyāsatatparaḥ) - intent on the practice of deep meditation (dhyāna) (intent on the practice of concentration/meditation)

(adjective)

Nominative, masculine, singular of samādhyabhyāsatatpara

samādhyabhyāsatatpara - devoted to the practice of samādhi (meditation/dhyāna)

Compound type : tatpuruṣa (samādhi+abhyāsa+tatpara)

• samādhi – concentration, meditation (dhyāna)
  noun (masculine)
  action noun
  Derived from root dhā with prefix sam-ā-.
  Prefixes: sam+ā
  Root: dhā (class 3)
• abhyāsa – practice, repetition
  noun (masculine)
  action noun
  Derived from root as with prefix abhi-.
  Prefix: abhi
  Root: as (class 2)
• tatpara – devoted to, intent on
  adjective (masculine)

नित्यम् (nityam) - regularly, always (always, constantly, perpetually)

(indeclinable)

Note: Functions adverbially.

स्वव्यवहारेण (svavyavahāreṇa) - engaged in his own activities (by his own conduct/activities)

(noun)

Instrumental, masculine, singular of svavyavahāra

svavyavahāra - one's own conduct, one's own activity/affair

Compound type : tatpuruṣa (sva+vyavahāra)

• sva – own, one's self
  pronoun
• vyavahāra – conduct, activity, dealing
  noun (masculine)
  action noun
  Derived from root hṛ with prefixes vi-ava-.
  Prefixes: vi+ava
  Root: hṛ (class 1)

क्षपयत्य् (kṣapayaty) - he spends, passes (he causes to spend, passes, wastes)

(verb)

3rd person , singular, active, present (laṭ) of kṣap

Causative Verb

From root kṣap (to pass time), causative kṣapayati.

Root: kṣap (class 10)

Note: Sandhi with 'akhilam' leads to 'kṣapayatyakhilam'.

अखिलम् (akhilam) - entire (entire, whole, complete)

(adjective)

Accusative, neuter, singular of akhila

akhila - whole, entire, complete (lit. 'not broken')

a (not) + khila (gap, deficiency).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
• khila – gap, deficiency, fallow land
  noun (neuter)

Note: Modifies 'dinam'.

दिनम् (dinam) - day

(noun)

Accusative, neuter, singular of dina

dina - day