योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-62, verse-11

कदाचित्स द्विजश्रेष्ठस्त्वहर्व्यापारनिष्ठया ।
सुष्वापान्तर्व्यवहृतिर्बीजतायामिव द्रुमः ॥ ११ ॥

kadācitsa dvijaśreṣṭhastvaharvyāpāraniṣṭhayā ,
suṣvāpāntarvyavahṛtirbījatāyāmiva drumaḥ 11

11. kadācit saḥ dvijaśreṣṭhaḥ tu aharvyāpāraniṣṭhayā
suṣvāpa antarvyavahṛtiḥ bījatāyām iva drumaḥ

11. kadācit tu saḥ द्विजश्रेष्ठः अहरvyāpāraniṣṭhayā सुष्वाप
(तस्य) अन्तर्व्यवहृतिः बीजतायाम् द्रुमः इव (आसीत्)

11. Sometimes, that excellent Brahmin (dvija), through his dedication to daily activities, slept, his inner consciousness (vyavahṛti) remaining like a tree in its seed state.

Words meanings summery:

• कदाचित् (kadācit) - sometimes, at some time

• सः (saḥ) - that, he

• द्विजश्रेष्ठः (dvijaśreṣṭhaḥ) - best of Brahmins (dvija), excellent Brahmin

• तु (tu) - but, indeed, however

• अहर्व्यापारनिष्ठया (aharvyāpāraniṣṭhayā) - by devotion to daily activities, by application to daily work

• सुष्वाप (suṣvāpa) - slept

• अन्तर्व्यवहृतिः (antarvyavahṛtiḥ) - inner activity, internal functioning, inner consciousness (vyavahṛti)

• बीजतायाम् (bījatāyām) - in the state of being a seed, in the seed-form

• इव (iva) - like, as if, similar to

• द्रुमः (drumaḥ) - tree

Words meanings and morphology

कदाचित् (kadācit) - sometimes, at some time

(indeclinable)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

द्विजश्रेष्ठः (dvijaśreṣṭhaḥ) - best of Brahmins (dvija), excellent Brahmin

(noun)

Nominative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best of the twice-born (dvija), an excellent Brahmin

Compound type : tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine/feminine/neuter)
  Superlative of praśasya (excellent)

तु (tu) - but, indeed, however

(indeclinable)

अहर्व्यापारनिष्ठया (aharvyāpāraniṣṭhayā) - by devotion to daily activities, by application to daily work

(noun)

Instrumental, feminine, singular of aharvyāpāraniṣṭhā

aharvyāpāraniṣṭhā - devotion or dedication to daily activities

Compound type : tatpuruṣa (ahar+vyāpāra+niṣṭhā)

• ahar – day, daily (as stem in compounds)
  noun (neuter)
• vyāpāra – activity, occupation, business, effort
  noun (masculine)
  from √pṛ with prefixes vi and ā
  Prefixes: vi+ā
  Root: pṛ (class 3)
• niṣṭhā – devotion, dedication, firm attachment, completion
  noun (feminine)
  from √sthā with prefix ni
  Prefix: ni
  Root: sthā (class 1)

सुष्वाप (suṣvāpa) - slept

(verb)

3rd person , singular, active, perfect (liṭ) of √svap

perfect tense (lit)

Root: svap (class 2)

अन्तर्व्यवहृतिः (antarvyavahṛtiḥ) - inner activity, internal functioning, inner consciousness (vyavahṛti)

(noun)

Nominative, feminine, singular of antarvyavahṛti

antarvyavahṛti - inner activity, internal functioning

Compound type : tatpuruṣa (antar+vyavahṛti)

• antar – within, internal
  indeclinable
• vyavahṛti – activity, conduct, transaction, consciousness, functioning
  noun (feminine)
  from √hṛ with prefixes vi and ava
  Prefixes: vi+ava
  Root: hṛ (class 1)

बीजतायाम् (bījatāyām) - in the state of being a seed, in the seed-form

(noun)

Locative, feminine, singular of bījatā

bījatā - seed-state, state of being a seed

Compound type : tatpuruṣa (bīja+tā)

• bīja – seed, germ, origin, cause
  noun (neuter)
• tā – suffix for abstract nouns, -ness, -hood
  suffix (feminine)

इव (iva) - like, as if, similar to

(indeclinable)

द्रुमः (drumaḥ) - tree

(noun)

Nominative, masculine, singular of druma

druma - tree