योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-62, verse-21

कंचित्कालं सुषुप्तस्थं कलया जडतां घनाम् ।
अनुभूय ददर्शाथ स्वात्मानं भ्रमरं स्थिरम् ॥ २१ ॥

kaṃcitkālaṃ suṣuptasthaṃ kalayā jaḍatāṃ ghanām ,
anubhūya dadarśātha svātmānaṃ bhramaraṃ sthiram 21

21. kañcit kālam suṣuptastham kalayā jaḍatām ghanām
anubhūya dadarśa atha svātmānam bhramaram sthiram

21. kañcit kālam suṣuptastham kalayā ghanām jaḍatām
anubhūya atha svātmānam sthiram bhramaram dadarśa

21. Having subtly experienced for some time a profound inertness (jaḍatā) while being in deep sleep, he then saw his own self (ātman) as a stable bee.

Words meanings summery:

• कञ्चित् (kañcit) - some, a certain, any

• कालम् (kālam) - time

• सुषुप्तस्थम् (suṣuptastham) - being in deep sleep, situated in deep sleep

• कलया (kalayā) - by a part, with a trace, subtly, in a subtle way

• जडताम् (jaḍatām) - dullness, inertness, stupor

• घनाम् (ghanām) - profound, dense, thick, solid

• अनुभूय (anubhūya) - having experienced, having perceived, having felt

• ददर्श (dadarśa) - saw, perceived

• अथ (atha) - then, thereupon, now

• स्वात्मानम् (svātmānam) - his own self, one's own soul

• भ्रमरम् (bhramaram) - bee

• स्थिरम् (sthiram) - stable, fixed, steady, firm

Words meanings and morphology

कञ्चित् (kañcit) - some, a certain, any

(adjective)

Accusative, masculine, singular of kañcid

kañcid - some, a certain, any

Indefinite pronoun/adjective formed from 'kim' + 'cit'. Declines according to 'kim'.

Note: Here as an adjective modifying 'kālam'.

कालम् (kālam) - time

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season

सुषुप्तस्थम् (suṣuptastham) - being in deep sleep, situated in deep sleep

(adjective)

Accusative, masculine, singular of suṣuptastha

suṣuptastha - situated in deep sleep

Compound formed from 'suṣupta' (deep sleep) and 'stha' (situated).

Compound type : tatpuruṣa (suṣupta+stha)

• suṣupta – deeply slept, deep sleep
  adjective (neuter)
  Past Passive Participle
  Derived from root '√svap' (to sleep) with prefix 'su-' (well, deeply).
  Prefix: su
  Root: √svap (class 2)
• stha – standing, situated, being in
  adjective
  Kṛt nominal derivative
  Derived from root '√sthā' (to stand).
  Root: √sthā (class 1)

Note: Modifies an implied subject, or 'svātmānam' later.

कलया (kalayā) - by a part, with a trace, subtly, in a subtle way

(noun)

Instrumental, feminine, singular of kalā

kalā - a small part, a fraction, an art, a digit of the moon

जडताम् (jaḍatām) - dullness, inertness, stupor

(noun)

Accusative, feminine, singular of jaḍatā

jaḍatā - dullness, inertness, insensibility, coldness

Derived from 'jaḍa' (dull, inert) with the suffix '-tā'.

घनाम् (ghanām) - profound, dense, thick, solid

(adjective)

Accusative, feminine, singular of ghana

ghana - dense, thick, solid, profound, dark, cloud

Note: Modifies 'jaḍatām'.

अनुभूय (anubhūya) - having experienced, having perceived, having felt

(indeclinable)

Absolutive (Gerund)

Formed from root '√bhū' (to be, to become) with prefix 'anu-' and '-ya' suffix.

Prefix: anu

Root: √bhū (class 1)

ददर्श (dadarśa) - saw, perceived

(verb)

3rd person , singular, active, Perfect (Lit) of √dṛś

Root: √dṛś (class 1)

अथ (atha) - then, thereupon, now

(indeclinable)

स्वात्मानम् (svātmānam) - his own self, one's own soul

(noun)

Accusative, masculine, singular of svātman

svātman - one's own self (ātman), one's own soul

Compound of 'sva' (own) and 'ātman' (self).

Compound type : tatpuruṣa (sva+ātman)

• sva – own, oneself
  pronoun (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

भ्रमरम् (bhramaram) - bee

(noun)

Accusative, masculine, singular of bhramara

bhramara - bee, wandering

Derived from root '√bhram' (to wander).

Root: √bhram (class 1)

स्थिरम् (sthiram) - stable, fixed, steady, firm

(adjective)

Accusative, masculine, singular of sthira

sthira - stable, fixed, steady, firm, permanent

Note: Modifies 'bhramaram'.