योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-62, verse-35

ब्राह्महंसात्मिका संवित्सशब्दार्थवती मनाक् ।
तत्र पुष्टास्य तस्यान्तः प्रागण्डरसबर्हिवत् ॥ ३५ ॥

brāhmahaṃsātmikā saṃvitsaśabdārthavatī manāk ,
tatra puṣṭāsya tasyāntaḥ prāgaṇḍarasabarhivat 35

35. brāhmahaṃsātmikā saṃvit saśabdārthavatī manāk
tatra puṣṭā asya tasya antaḥ prāgaṇḍarasabarhivat

35. brāhmahaṃsātmikā saśabdārthavatī manāk saṃvit
asya tasya antaḥ tatra prāgaṇḍarasabarhivat puṣṭā

35. Within him, a consciousness (saṃvitti) that possessed the intrinsic nature (ātman) of the supreme swan (brahmahaṃsa), and which was slightly endowed with meaning through words, became nourished there, just like a peacock feather vibrant with rich colors.

Words meanings summery:

• ब्राह्महंसात्मिका (brāhmahaṁsātmikā) - having the nature of the Brahman-swan, of the nature of the supreme swan

• संवित् (saṁvit) - consciousness, knowledge, awareness

• सशब्दार्थवती (saśabdārthavatī) - possessing word and meaning, endowed with meaning through words

• मनाक् (manāk) - a little, slightly, somewhat

• तत्र (tatra) - there, in that state, in that place

• पुष्टा (puṣṭā) - nourished, developed, strengthened

• अस्य (asya) - of this (gander) (of this, of him)

• तस्य (tasya) - of him (the gander) (of him, of that)

• अन्तः (antaḥ) - inside, within, in the midst of

• प्रागण्डरसबर्हिवत् (prāgaṇḍarasabarhivat) - like a peacock feather with abundant sap/color, like a vibrant peacock feather

Words meanings and morphology

ब्राह्महंसात्मिका (brāhmahaṁsātmikā) - having the nature of the Brahman-swan, of the nature of the supreme swan

(adjective)

Nominative, feminine, singular of brāhmahaṃsātmika

brāhmahaṁsātmika - having the nature of the supreme swan (Paramahaṃsa), relating to the essence of Brahman and Hamsa

Compound type : bahuvrīhi (brāhma+haṃsa+ātmika)

• brāhma – relating to Brahman, divine, sacred
  adjective (masculine)
  Derived from 'brahman' with suffix 'aṇ'.
• haṃsa – swan, gander, (metaphorically) the individual soul or supreme soul
  noun (masculine)
• ātmika – relating to the self, having the nature of, intrinsic
  adjective (masculine)
  Derived from 'ātman' (self, intrinsic nature) with suffix 'ṭhak'.

संवित् (saṁvit) - consciousness, knowledge, awareness

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, awareness

Derived from √vid (to know) with prefix sam.

Prefix: sam

Root: √vid (class 2)

सशब्दार्थवती (saśabdārthavatī) - possessing word and meaning, endowed with meaning through words

(adjective)

Nominative, feminine, singular of saśabdārthavat

saśabdārthavat - possessing word and meaning, significant, meaningful

Compound formed with 'sa' (with) + 'śabda' (word) + 'artha' (meaning) + 'vat' (possessing suffix).

Compound type : bahuvrīhi (sa+śabda+artha+vat)

• sa – with, accompanied by, having
  indeclinable
  Prefix indicating 'with' or 'possessing'.
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• vat – possessing, having (suffix)
  suffix
  Taddhita suffix 'matup'/'vatup' used to form adjectives indicating possession.

मनाक् (manāk) - a little, slightly, somewhat

(indeclinable)

तत्र (tatra) - there, in that state, in that place

(indeclinable)

पुष्टा (puṣṭā) - nourished, developed, strengthened

(participle)

Nominative, feminine, singular of puṣṭa

puṣṭa - nourished, thriving, strong, developed

Past Passive Participle

Past passive participle of √puṣ (to nourish, to thrive).

Root: √puṣ (class 4)

Note: Agrees with 'saṃvit'.

अस्य (asya) - of this (gander) (of this, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

तस्य (tasya) - of him (the gander) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, that one

अन्तः (antaḥ) - inside, within, in the midst of

(indeclinable)

प्रागण्डरसबर्हिवत् (prāgaṇḍarasabarhivat) - like a peacock feather with abundant sap/color, like a vibrant peacock feather

(adjective)

of prāgaṇḍarasabarhivat

prāgaṇḍarasabarhivat - like a peacock's tail feather full of bright/rich color/juice

Compound adjective with the comparative suffix '-vat'.

Compound type : tatpuruṣa (prāgaṇḍa+rasa+barhin)

• prāgaṇḍa – stout, large, prominent, excellent
  adjective (masculine)
• rasa – sap, juice, essence, taste, aesthetic flavor, color
  noun (masculine)
• barhin – peacock (feather)
  noun (masculine)
• vat – like, similar to (suffix)
  suffix
  Taddhita suffix 'vati' used to form adverbs or adjectives indicating comparison.