योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-62, verse-14

स कदाचिन्नृपः स्वस्थः सुष्वापास्तमितेहितः ।
पुरोभाविनिजाचारः स्वकार्यमिव कारणे ॥ १४ ॥

sa kadācinnṛpaḥ svasthaḥ suṣvāpāstamitehitaḥ ,
purobhāvinijācāraḥ svakāryamiva kāraṇe 14

14. saḥ kadācit nṛpaḥ svasthaḥ suṣvāpa astamita-īhitaḥ
purōbhāvi-nijācāraḥ svakāryam iva kāraṇe

14. kadācit saḥ nṛpaḥ svasthaḥ astamita-īhitaḥ
purōbhāvi-nijācāraḥ kāraṇe svakāryam iva suṣvāpa

14. Sometimes that king, being healthy and with his endeavors ceased, fell asleep. He was like a cause in which its own future effect already exists.

Words meanings summery:

• सः (saḥ) - that (king) (he, that)

• कदाचित् (kadācit) - sometimes (sometimes, at some time, once)

• नृपः (nṛpaḥ) - king, monarch

• स्वस्थः (svasthaḥ) - healthy (healthy, at ease, self-reliant)

• सुष्वाप (suṣvāpa) - fell asleep (slept, fell asleep)

• अस्तमित-ईहितः (astamita-īhitaḥ) - with his endeavors ceased (whose efforts have ceased, whose activity is set)

• पुर्ओभावि-निजाचारः (purōbhāvi-nijācāraḥ) - anticipating his own future actions (whose own future action is in front, anticipating own future actions)

• स्वकार्यम् (svakāryam) - its own effect (one's own work/effect/duty)

• इव (iva) - just as (like, as, as if)

• कारणे (kāraṇe) - in a cause (in the cause, in the reason, in the instrument)

Words meanings and morphology

सः (saḥ) - that (king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कदाचित् (kadācit) - sometimes (sometimes, at some time, once)

(indeclinable)

From kadā (when) + cit (particle of indefiniteness).

नृपः (nṛpaḥ) - king, monarch

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, monarch, ruler

From nṛ (man) + pā (to protect).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)

स्वस्थः (svasthaḥ) - healthy (healthy, at ease, self-reliant)

(adjective)

Nominative, masculine, singular of svastha

svastha - healthy, at ease, independent, abiding in oneself

From sva (self) + stha (standing, being).

Compound type : tatpurusha (sva+stha)

• sva – own, self
  pronoun/adjective
• stha – standing, staying, being
  adjective
  Kṛt suffix -stha
  From root sthā (to stand).
  Root: sthā (class 1)

सुष्वाप (suṣvāpa) - fell asleep (slept, fell asleep)

(verb)

3rd person , singular, active, perfect (liṭ) of svap

Perfect active 3rd singular

Reduplicated root svap -> suṣvāpa.

Root: svap (class 2)

अस्तमित-ईहितः (astamita-īhitaḥ) - with his endeavors ceased (whose efforts have ceased, whose activity is set)

(adjective)

Nominative, masculine, singular of astamita-īhita

astamita-īhita - one whose efforts or activities have ceased

Bahuvrīhi compound: astamita (set, ceased) + īhita (effort, desire, action).

Compound type : bahuvrihi (astamita+īhita)

• astamita – set, ceased, gone to rest
  adjective
  Past Passive Participle
  From astam-i (to set, disappear).
  Prefix: astam
  Root: i (class 2)
• īhita – effort, desire, action, deed
  noun (neuter)
  Past Passive Participle used as a noun
  From root īh (to strive, desire).
  Root: īh (class 1)

पुर्ओभावि-निजाचारः (purōbhāvi-nijācāraḥ) - anticipating his own future actions (whose own future action is in front, anticipating own future actions)

(adjective)

Nominative, masculine, singular of purōbhāvi-nijācāra

purōbhāvi-nijācāra - one whose own future conduct/action is present or anticipated

Bahuvrīhi compound: purōbhāvin (being in front, future) + nija (own) + ācāra (conduct).

Compound type : bahuvrihi (purōbhāvin+nija+ācāra)

• purōbhāvin – being in front, future, impending
  adjective
  Agent noun from puras-bhū
  From puras (before) + root bhū (to be).
  Prefix: puras
  Root: bhū (class 1)
• nija – own, innate, peculiar
  adjective
  Prefix: ni
  Root: jan (class 4)
• ācāra – conduct, behavior, custom, practice
  noun (masculine)
  From ā-car (to act, conduct oneself).
  Prefix: ā
  Root: car (class 1)

स्वकार्यम् (svakāryam) - its own effect (one's own work/effect/duty)

(noun)

Accusative, neuter, singular of svakārya

svakārya - one's own work, one's own business, one's own effect

Tatpurusha compound: sva (own) + kārya (work, effect).

Compound type : tatpurusha (sva+kārya)

• sva – own, self
  pronoun/adjective
• kārya – to be done, duty, effect, work
  noun (neuter)
  Gerundive
  From root kṛ (to do) + suffix -ya.
  Root: kṛ (class 8)

इव (iva) - just as (like, as, as if)

(indeclinable)

कारणे (kāraṇe) - in a cause (in the cause, in the reason, in the instrument)

(noun)

Locative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root kṛ (to do) + suffix -ana.

Root: kṛ (class 8)