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6,62

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-62, verse-20

बीजान्तस्थाङ्कुराकाररूपयेहाधिरूढया ।
सापश्यदन्तःसंवित्त्या स्फुटं लवनमात्मनः ॥ २० ॥
bījāntasthāṅkurākārarūpayehādhirūḍhayā ,
sāpaśyadantaḥsaṃvittyā sphuṭaṃ lavanamātmanaḥ 20
20. bīja-antaḥ-stha-aṅkura-ākāra-rūpayā īhayā adhirūḍhayā
sā apaśyat antaḥ-saṃvittyā sphuṭam lavanam ātmanaḥ
20. sā bīja-antaḥ-stha-aṅkura-ākāra-rūpayā adhirūḍhayā
īhayā antaḥ-saṃvittyā ātmanaḥ lavanam sphuṭam apaśyat
20. With an intense desire (īhā) that resembled the form of a sprout abiding within a seed, she clearly perceived, through her inner consciousness, the cutting (severance) of her own self (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बीज-अन्तः-स्थ-अङ्कुर-आकार-रूपया (bīja-antaḥ-stha-aṅkura-ākāra-rūpayā) - by a form resembling a sprout abiding within a seed
  • ईहया (īhayā) - by striving, by desire, by effort
  • अधिरूढया (adhirūḍhayā) - by that which was ascended, by that which was established/intensified
  • सा (sā) - she, that (feminine)
  • अपश्यत् (apaśyat) - she saw, she perceived
  • अन्तः-संवित्त्या (antaḥ-saṁvittyā) - by inner consciousness, through inner perception
  • स्फुटम् (sphuṭam) - clearly, distinctly, manifest
  • लवनम् (lavanam) - cutting, severance, reaping
  • आत्मनः (ātmanaḥ) - of the self, of herself (ātman)

Words meanings and morphology

बीज-अन्तः-स्थ-अङ्कुर-आकार-रूपया (bīja-antaḥ-stha-aṅkura-ākāra-rūpayā) - by a form resembling a sprout abiding within a seed
(adjective)
Instrumental, feminine, singular of bīja-antaḥ-stha-aṅkura-ākāra-rūpa
bīja-antaḥ-stha-aṅkura-ākāra-rūpa - having the form of a sprout situated within a seed
Compound type : tatpuruṣa (bīja+antastha+aṅkura+ākāra+rūpa)
  • bīja – seed, origin, cause
    noun (neuter)
  • antastha – situated within, abiding in the interior
    adjective
    Compound of antar (within) and stha (standing/being).
    Root: sthā (class 1)
  • aṅkura – sprout, shoot, germ
    noun (masculine)
  • ākāra – form, shape, appearance, resemblance
    noun (masculine)
  • rūpa – form, nature, aspect
    noun (neuter)
ईहया (īhayā) - by striving, by desire, by effort
(noun)
Instrumental, feminine, singular of īhā
īhā - desire, effort, striving, activity
Root: īh (class 1)
अधिरूढया (adhirūḍhayā) - by that which was ascended, by that which was established/intensified
(adjective)
Instrumental, feminine, singular of adhirūḍha
adhirūḍha - mounted, ascended, established, intensified
Past Passive Participle
From root ruh (to grow, ascend) with prefix adhi and -ta suffix.
Prefix: adhi
Root: ruh (class 1)
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, he, it
Note: Demonstrative pronoun.
अपश्यत् (apaśyat) - she saw, she perceived
(verb)
3rd person , singular, active, imperfect past (laṅ) of dṛś
Root: dṛś (class 1)
अन्तः-संवित्त्या (antaḥ-saṁvittyā) - by inner consciousness, through inner perception
(noun)
Instrumental, feminine, singular of antaḥ-saṃvitti
antaḥ-saṁvitti - inner consciousness, internal perception
Compound type : tatpuruṣa (antar+saṃvitti)
  • antar – within, inside, inner
    indeclinable
  • saṃvitti – consciousness, knowledge, perception
    noun (feminine)
    Derived from root vid (to know) with prefix sam and suffix -ti.
    Prefix: sam
    Root: vid (class 2)
स्फुटम् (sphuṭam) - clearly, distinctly, manifest
(adjective)
Accusative, neuter, singular of sphuṭa
sphuṭa - clear, distinct, manifest, open
Root: sphuṭ (class 6)
Note: Used adverbially here.
लवनम् (lavanam) - cutting, severance, reaping
(noun)
Accusative, neuter, singular of lavana
lavana - cutting, reaping, harvesting; salt (derived from lū, to cut)
From root lū (to cut) with suffix -ana.
Root: lū (class 9)
आत्मनः (ātmanaḥ) - of the self, of herself (ātman)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, essence, breath