योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-62, verse-27

भ्रमरो वारणालोकाद्वारणालोकभावनात् ।
ददर्शात्मानमामोदमत्तहस्तितयोदितम् ॥ २७ ॥

bhramaro vāraṇālokādvāraṇālokabhāvanāt ,
dadarśātmānamāmodamattahastitayoditam 27

27. bhramaraḥ vāraṇālokāt vāraṇālokabhāvanāt
dadarśa ātmānam āmodamattahastitayā uditam

27. bhramaraḥ vāraṇālokāt vāraṇālokabhāvanāt
ātmānam āmodamattahastitayā uditam dadarśa

27. Due to the sight of the elephant, and further, due to the contemplation of that sight, the bee perceived its own self (ātman) as having become an elephant intoxicated by fragrance.

Words meanings summery:

• भ्रमरः (bhramaraḥ) - bee (bee, large black bee)

• वारणालोकात् (vāraṇālokāt) - due to the sight of the elephant (from the sight of an elephant, from the appearance of an elephant)

• वारणालोकभावनात् (vāraṇālokabhāvanāt) - due to the contemplation of that sight (from the contemplation/thought of the sight of the elephant)

• ददर्श (dadarśa) - perceived (saw, perceived)

• आत्मानम् (ātmānam) - its own self (ātman) (self, soul, spirit, essence)

• आमोदमत्तहस्तितया (āmodamattahastitayā) - as having become an elephant intoxicated by fragrance (by the state of an elephant intoxicated by fragrance)

• उदितम् (uditam) - having become, arisen (arisen, appeared, manifested, said, spoken)

Words meanings and morphology

भ्रमरः (bhramaraḥ) - bee (bee, large black bee)

(noun)

Nominative, masculine, singular of bhramara

bhramara - bee, large black bee

Derived from √bhram (to wander, move about).

Root: bhram (class 1)

Note: Subject of dadarśa.

वारणालोकात् (vāraṇālokāt) - due to the sight of the elephant (from the sight of an elephant, from the appearance of an elephant)

(noun)

Ablative, masculine, singular of vāraṇāloka

vāraṇāloka - sight of an elephant, appearance of an elephant

Compound type : tatpuruṣa (vāraṇa+āloka)

• vāraṇa – elephant, warding off, preventing
  noun (masculine)
  Root: vṛ (class 5)
• āloka – sight, view, appearance, light
  noun (masculine)
  Derived from √lok (to see) with prefix ā-.
  Prefix: ā
  Root: lok (class 10)

Note: Expresses cause.

वारणालोकभावनात् (vāraṇālokabhāvanāt) - due to the contemplation of that sight (from the contemplation/thought of the sight of the elephant)

(noun)

Ablative, feminine, singular of vāraṇālokabhāvanā

vāraṇālokabhāvanā - contemplation of the sight of an elephant, idea of the sight of an elephant

Compound type : tatpuruṣa (vāraṇāloka+bhāvanā)

• vāraṇāloka – sight of an elephant
  noun (masculine)
• bhāvanā – contemplation, thought, imagination, production, causing to be
  noun (feminine)
  Derived from causative of √bhū (to be, become).
  Root: bhū (class 1)

Note: Expresses cause.

ददर्श (dadarśa) - perceived (saw, perceived)

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect tense, 3rd person singular, active voice (reduplicated root).

Root: dṛś (class 1)

आत्मानम् (ātmānam) - its own self (ātman) (self, soul, spirit, essence)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, breath

Note: Object of dadarśa.

आमोदमत्तहस्तितया (āmodamattahastitayā) - as having become an elephant intoxicated by fragrance (by the state of an elephant intoxicated by fragrance)

(noun)

Instrumental, feminine, singular of āmodamattahastitā

āmodamattahastitā - state of an elephant intoxicated by fragrance

Abstract noun formed from āmodamattahastin (an elephant intoxicated by fragrance) with suffix -tā.

Compound type : tatpuruṣa (āmoda+matta+hastin+tā)

• āmoda – fragrance, delight, joy
  noun (masculine)
  Prefix: ā
  Root: mud (class 1)
• matta – intoxicated, mad, excited, delighted
  adjective (masculine)
  past passive participle
  Past passive participle of √mad (to be drunk, intoxicated).
  Root: mad (class 4)
• hastin – elephant, having hands
  noun (masculine)
  Derived from hasta (hand) with suffix -in.
• tā – state of being, quality of
  suffix (feminine)
  Abstract noun suffix.

Note: Denotes the manner or means by which the self was perceived.

उदितम् (uditam) - having become, arisen (arisen, appeared, manifested, said, spoken)

(adjective)

Accusative, masculine, singular of udita

udita - arisen, appeared, produced, said, spoken

past passive participle

Past passive participle of √vad (to speak) with prefix ud-, or from √i (to go) with prefix ud-.

Prefix: ud

Root: i (class 2)

Note: Qualifies ātmānam. Used actively 'having become'.