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6,62

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-62, verse-1

श्रीवसिष्ठ उवाच ।
अत्र राघव वक्ष्येऽहमितिहासमिमं श्रृणु ।
यद्वृत्तं कस्यचिद्भिक्षोः किंचिन्मननशालिनः ॥ १ ॥
śrīvasiṣṭha uvāca ,
atra rāghava vakṣye'hamitihāsamimaṃ śrṛṇu ,
yadvṛttaṃ kasyacidbhikṣoḥ kiṃcinmananaśālinaḥ 1
1. śrīvasiṣṭha uvāca atra rāghava vakṣye aham itihāsam imam
śṛṇu yat vṛttam kasyacit bhikṣoḥ kiṃcit mananaśālinaḥ
1. śrīvasiṣṭha uvāca atra rāghava aham imam itihāsam vakṣye.
kasyacit kiṃcit mananaśālinaḥ bhikṣoḥ yat vṛttam śṛṇu.
1. Śrī Vasiṣṭha said: 'O Rāghava, I will now narrate this story; listen to what transpired concerning a certain mendicant who possessed some thoughtfulness.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (proper noun) (venerable Vasiṣṭha, glorious Vasiṣṭha)
  • उवाच (uvāca) - said (said, spoke)
  • अत्र (atra) - here, now (here, in this matter)
  • राघव (rāghava) - O Rāghava (addressing Rāma) (descendant of Raghu, Rāma)
  • वक्ष्ये (vakṣye) - I will narrate (I will speak, I will tell)
  • अहम् (aham) - I
  • इतिहासम् (itihāsam) - story, narrative (history, legend, narrative)
  • इमम् (imam) - this
  • शृणु (śṛṇu) - listen (listen, hear)
  • यत् (yat) - what (which, what)
  • वृत्तम् (vṛttam) - transpired (occurred, happened, an incident)
  • कस्यचित् (kasyacit) - of a certain (of someone, of a certain one)
  • भिक्षोः (bhikṣoḥ) - of a mendicant (of a mendicant, of a beggar)
  • किंचित् (kiṁcit) - somewhat, some (somewhat, a little, slightly)
  • मननशालिनः (mananaśālinaḥ) - of one who possessed thoughtfulness (of one possessing thought/reflection)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (proper noun) (venerable Vasiṣṭha, glorious Vasiṣṭha)
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - The venerable sage Vasiṣṭha
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect Tense
Irregular perfect formation from vac.
Root: vac (class 2)
अत्र (atra) - here, now (here, in this matter)
(indeclinable)
राघव (rāghava) - O Rāghava (addressing Rāma) (descendant of Raghu, Rāma)
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - a descendant of Raghu (epithet for Rāma)
वक्ष्ये (vakṣye) - I will narrate (I will speak, I will tell)
(verb)
1st person , singular, active, future (lṛṭ) of vac
Future Tense
From root vac, future form.
Root: vac (class 2)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
इतिहासम् (itihāsam) - story, narrative (history, legend, narrative)
(noun)
Accusative, masculine, singular of itihāsa
itihāsa - legend, tradition, history, narrative
इमम् (imam) - this
(pronoun)
Accusative, masculine, singular of idam
idam - this (demonstrative pronoun)
शृणु (śṛṇu) - listen (listen, hear)
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Imperative Mood
Root: śru (class 5)
यत् (yat) - what (which, what)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what (relative pronoun)
वृत्तम् (vṛttam) - transpired (occurred, happened, an incident)
(participle)
Nominative, neuter, singular of vṛtta
vṛtta - happened, occurred; an event, story
Past Passive Participle
From root vṛt (to be, exist, happen).
Root: vṛt (class 1)
Note: Here used as a noun meaning 'event' or 'what happened'.
कस्यचित् (kasyacit) - of a certain (of someone, of a certain one)
(pronoun)
Genitive, masculine, singular of kaścid
kaścid - someone, a certain (indefinite pronoun)
Formed from ka (interrogative) + cid (particle).
भिक्षोः (bhikṣoḥ) - of a mendicant (of a mendicant, of a beggar)
(noun)
Genitive, masculine, singular of bhikṣu
bhikṣu - beggar, mendicant, Buddhist monk
From root bhikṣ (to beg).
Root: bhikṣ (class 1)
किंचित् (kiṁcit) - somewhat, some (somewhat, a little, slightly)
(indeclinable)
From kim (what) + cid.
मननशालिनः (mananaśālinaḥ) - of one who possessed thoughtfulness (of one possessing thought/reflection)
(adjective)
Genitive, masculine, singular of mananaśālin
mananaśālin - possessing thought, reflective, contemplative
From manana (reflection) + śālin (possessing).
Compound type : tatpuruṣa (manana+śālin)
  • manana – thinking, reflection, contemplation
    noun (neuter)
    action noun
    Derived from root man (to think).
    Root: man (class 4)
  • śālin – possessing, endowed with
    adjective (masculine)