योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-62, verse-4

कदाचित्स समाधानविरतोऽतिष्ठदेकधीः ।
किंचित्संचिन्तयामास स्वासनस्थः क्रियाक्रमम् ॥ ४ ॥

kadācitsa samādhānavirato'tiṣṭhadekadhīḥ ,
kiṃcitsaṃcintayāmāsa svāsanasthaḥ kriyākramam 4

4. kadācit saḥ samādhānavirataḥ atiṣṭhat ekadhīḥ
kiṃcit saṃcintayāmāsa sva-āsanasthaḥ kriyākramam

4. saḥ samādhānavirataḥ ekadhīḥ atiṣṭhat svāsanasthaḥ
kadācit kiṃcit kriyākramam saṃcintayāmāsa

4. Once, having concluded his concentrated meditation (samādhi), he remained with a single-pointed mind. Seated in his own posture (āsana), he pondered a little about the course of action.

Words meanings summery:

• कदाचित् (kadācit) - once (sometimes, at some time, once)

• सः (saḥ) - he (referring to the protagonist) (he, that)

• समाधानविरतः (samādhānavirataḥ) - having ceased from his concentrated meditation (samādhi) (ceased from concentration, desisted from meditation)

• अतिष्ठत् (atiṣṭhat) - he remained (he stood, he remained)

• एकधीः (ekadhīḥ) - with a single-pointed mind (single-minded, concentrated)

• किंचित् (kiṁcit) - a little (something, a little, somewhat)

• संचिन्तयामास (saṁcintayāmāsa) - he pondered (he thought, he pondered)

• स्व-आसनस्थः (sva-āsanasthaḥ) - seated in his own posture (āsana) (seated in one's own posture)

• क्रियाक्रमम् (kriyākramam) - the course of action (sequence of actions, course of activity)

Words meanings and morphology

कदाचित् (kadācit) - once (sometimes, at some time, once)

(indeclinable)

सः (saḥ) - he (referring to the protagonist) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: The base 'tad' declines to 'saḥ' in masculine nominative singular.

समाधानविरतः (samādhānavirataḥ) - having ceased from his concentrated meditation (samādhi) (ceased from concentration, desisted from meditation)

(adjective)

Nominative, masculine, singular of samādhānavirata

samādhānavirata - ceased from concentration, desisted from meditation

Compound type : tatpurusha (samādhāna+virata)

• samādhāna – concentration, meditation, absorption (samādhi)
  noun (neuter)
  Derived from root dhā with prefix sam-ā-
  Prefixes: sam+ā
  Root: dhā (class 3)
• virata – ceased, desisted, abstained from
  adjective (masculine)
  Past Passive Participle
  Formed from root ram with prefix vi-
  Prefix: vi
  Root: ram (class 1)

Note: Adjective modifying 'saḥ'.

अतिष्ठत् (atiṣṭhat) - he remained (he stood, he remained)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sthā

Root: sthā (class 1)

Note: Imperfect 3rd singular active.

एकधीः (ekadhīḥ) - with a single-pointed mind (single-minded, concentrated)

(adjective)

Nominative, masculine, singular of ekadhī

ekadhī - single-minded, concentrated

Compound type : bahuvrihi (eka+dhī)

• eka – one, single
  numeral (masculine)
• dhī – mind, intellect, thought, understanding
  noun (feminine)
  Derived from root dhyai 'to think, meditate'
  Root: dhyai (class 1)

Note: Adjective modifying 'saḥ'.

किंचित् (kiṁcit) - a little (something, a little, somewhat)

(indeclinable)

Note: Adverb modifying 'saṃcintayāmāsa'.

संचिन्तयामास (saṁcintayāmāsa) - he pondered (he thought, he pondered)

(verb)

3rd person , singular, active, perfect (lit) of cint

Prefix: sam

Root: cint (class 10)

Note: Reduplicated perfect of `sam-cint`.

स्व-आसनस्थः (sva-āsanasthaḥ) - seated in his own posture (āsana) (seated in one's own posture)

(adjective)

Nominative, masculine, singular of svāsanastha

svāsanastha - seated in one's own posture

Compound type : tatpurusha (sva+āsana+stha)

• sva – own, one's own
  pronoun (masculine)
• āsana – seat, posture (āsana)
  noun (neuter)
  Derived from root ās 'to sit'
  Root: ās (class 2)
• stha – standing, situated, being in
  adjective (masculine)
  Agent noun/suffix -stha
  Formed from root sthā 'to stand'
  Root: sthā (class 1)

Note: Adjective modifying 'saḥ'.

क्रियाक्रमम् (kriyākramam) - the course of action (sequence of actions, course of activity)

(noun)

Accusative, masculine, singular of kriyākrama

kriyākrama - sequence of actions, course of activity

Compound type : tatpurusha (kriyā+krama)

• kriyā – action, activity, rite
  noun (feminine)
  Derived from root kṛ 'to do'
  Root: kṛ (class 8)
• krama – sequence, order, course, step
  noun (masculine)
  Derived from root kram 'to step'
  Root: kram (class 1)

Note: Object of 'saṃcintayāmāsa'.