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6,62

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-62, verse-12

द्विजोऽपश्यत्स्वयं स्वप्ने सामन्तत्वमथात्मनि ।
स सामन्तः कृताहारः कदाचिद्धननिद्रया ॥ १२ ॥
dvijo'paśyatsvayaṃ svapne sāmantatvamathātmani ,
sa sāmantaḥ kṛtāhāraḥ kadāciddhananidrayā 12
12. dvijaḥ apaśyat svayam svapne sāmantatvam atha
ātmani saḥ sāmantaḥ kṛtāhāraḥ kadācit dhana-nidrayā
12. dvijaḥ svayam svapne ātmani sāmantatvam apaśyat
atha saḥ sāmantaḥ kṛtāhāraḥ kadācit dhana-nidrayā
12. The brahmin (dvija) himself saw in a dream the status of a chieftain within his own self (ātman). Then, that chieftain, having eaten, sometimes owing to profound sleep...

Words meanings summery:

(Scroll down for elaborated words morphology)

  • द्विजः (dvijaḥ) - a brahmin (a twice-born, a brahmin, a bird, a tooth)
  • अपश्यत् (apaśyat) - saw, beheld
  • स्वयम् (svayam) - oneself, by oneself, personally
  • स्वप्ने (svapne) - in a dream, during sleep
  • सामन्तत्वम् (sāmantatvam) - the status of a chieftain (the state of a chieftain, chieftaincy, feudatory status)
  • अथ (atha) - then (then, next, now, thereafter)
  • आत्मनि (ātmani) - within his own self (ātman) (in the self, in the soul, in oneself, within)
  • सः (saḥ) - that (chieftain) (he, that)
  • सामन्तः (sāmantaḥ) - a chieftain, a neighbor, a feudatory prince
  • कृताहारः (kṛtāhāraḥ) - one who has eaten, having taken food
  • कदाचित् (kadācit) - sometimes (sometimes, at some time, once)
  • धन-निद्रया (dhana-nidrayā) - owing to profound sleep (by deep sleep, by profound sleep)

Words meanings and morphology

द्विजः (dvijaḥ) - a brahmin (a twice-born, a brahmin, a bird, a tooth)
(noun)
Nominative, masculine, singular of dvija
dvija - a brahmin, a bird, a tooth, one who is born twice
Compound type : tatpurusha (dvi+ja)
  • dvi – two
    numeral
  • ja – born, produced from
    adjective
    Kṛt suffix -ja from root jan
    Root: jan (class 4)
अपश्यत् (apaśyat) - saw, beheld
(verb)
3rd person , singular, active, past imperfect (laṅ) of paś
Imperfect active 3rd singular
Formed from root dṛś (to see) with prefix a- and śya infix in present stem. dṛś -> paśya. Imperfect uses a- augment.
Root: dṛś (class 1)
स्वयम् (svayam) - oneself, by oneself, personally
(indeclinable)
Accusative singular of sva used as an indeclinable adverb.
स्वप्ने (svapne) - in a dream, during sleep
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep
From root svap (to sleep).
Root: svap (class 2)
सामन्तत्वम् (sāmantatvam) - the status of a chieftain (the state of a chieftain, chieftaincy, feudatory status)
(noun)
Accusative, neuter, singular of sāmantatva
sāmantatva - chieftaincy, the state of being a samanta
Formed from sāmanta + suffix -tva.
अथ (atha) - then (then, next, now, thereafter)
(indeclinable)
आत्मनि (ātmani) - within his own self (ātman) (in the self, in the soul, in oneself, within)
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, essence
Root: an (class 2)
सः (saḥ) - that (chieftain) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
सामन्तः (sāmantaḥ) - a chieftain, a neighbor, a feudatory prince
(noun)
Nominative, masculine, singular of sāmanta
sāmanta - chieftain, neighboring, feudatory
From samanta (border, vicinity).
कृताहारः (kṛtāhāraḥ) - one who has eaten, having taken food
(adjective)
Nominative, masculine, singular of kṛtāhāra
kṛtāhāra - one who has eaten, having eaten
Bahuvrīhi compound: kṛta (done) + āhāra (food).
Compound type : bahuvrihi (kṛta+āhāra)
  • kṛta – done, made, performed
    adjective
    Past Passive Participle
    From root kṛ (to do, make).
    Root: kṛ (class 8)
  • āhāra – food, meal, taking, collecting
    noun (masculine)
    From ā-hṛ (to take, collect).
    Prefix: ā
    Root: hṛ (class 1)
कदाचित् (kadācit) - sometimes (sometimes, at some time, once)
(indeclinable)
From kadā (when) + cit (particle of indefiniteness).
धन-निद्रया (dhana-nidrayā) - owing to profound sleep (by deep sleep, by profound sleep)
(noun)
Instrumental, feminine, singular of dhana-nidrā
dhana-nidrā - deep sleep
Tatpurusha compound: dhana (dense, deep) + nidrā (sleep).
Compound type : tatpurusha (dhana+nidrā)
  • dhana – dense, thick, profound, wealth
    adjective
  • nidrā – sleep, slumber
    noun (feminine)
    From root drā with prefix ni-.
    Prefix: ni
    Root: drā (class 2)