योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-62, verse-12
द्विजोऽपश्यत्स्वयं स्वप्ने सामन्तत्वमथात्मनि ।
स सामन्तः कृताहारः कदाचिद्धननिद्रया ॥ १२ ॥
स सामन्तः कृताहारः कदाचिद्धननिद्रया ॥ १२ ॥
dvijo'paśyatsvayaṃ svapne sāmantatvamathātmani ,
sa sāmantaḥ kṛtāhāraḥ kadāciddhananidrayā 12
sa sāmantaḥ kṛtāhāraḥ kadāciddhananidrayā 12
12.
dvijaḥ apaśyat svayam svapne sāmantatvam atha
ātmani saḥ sāmantaḥ kṛtāhāraḥ kadācit dhana-nidrayā
ātmani saḥ sāmantaḥ kṛtāhāraḥ kadācit dhana-nidrayā
12.
dvijaḥ svayam svapne ātmani sāmantatvam apaśyat
atha saḥ sāmantaḥ kṛtāhāraḥ kadācit dhana-nidrayā
atha saḥ sāmantaḥ kṛtāhāraḥ kadācit dhana-nidrayā
12. The brahmin (dvija) himself saw in a dream the status of a chieftain within his own self (ātman). Then, that chieftain, having eaten, sometimes owing to profound sleep...
12. לאחר מכן ראה הַבְּרָאהְמִין את עצמו בחלום כסרן מחוזי (מושל מקומי). אותו סרן, לאחר שסעד את לבו, שקע פעם אחת בשינה עמוקה,
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्विजः (dvijaḥ) - a brahmin (a twice-born, a brahmin, a bird, a tooth)
- अपश्यत् (apaśyat) - saw, beheld
- स्वयम् (svayam) - oneself, by oneself, personally
- स्वप्ने (svapne) - in a dream, during sleep
- सामन्तत्वम् (sāmantatvam) - the status of a chieftain (the state of a chieftain, chieftaincy, feudatory status)
- अथ (atha) - then (then, next, now, thereafter)
- आत्मनि (ātmani) - within his own self (ātman) (in the self, in the soul, in oneself, within)
- सः (saḥ) - that (chieftain) (he, that)
- सामन्तः (sāmantaḥ) - a chieftain, a neighbor, a feudatory prince
- कृताहारः (kṛtāhāraḥ) - one who has eaten, having taken food
- कदाचित् (kadācit) - sometimes (sometimes, at some time, once)
- धन-निद्रया (dhana-nidrayā) - owing to profound sleep (by deep sleep, by profound sleep)
Words meanings and morphology
द्विजः (dvijaḥ) - a brahmin (a twice-born, a brahmin, a bird, a tooth)
(noun)
Nominative, masculine, singular of dvija
dvija - a brahmin, a bird, a tooth, one who is born twice
Compound type : tatpurusha (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective
Kṛt suffix -ja from root jan
Root: jan (class 4)
अपश्यत् (apaśyat) - saw, beheld
(verb)
3rd person , singular, active, past imperfect (laṅ) of paś
Imperfect active 3rd singular
Formed from root dṛś (to see) with prefix a- and śya infix in present stem. dṛś -> paśya. Imperfect uses a- augment.
Root: dṛś (class 1)
स्वयम् (svayam) - oneself, by oneself, personally
(indeclinable)
Accusative singular of sva used as an indeclinable adverb.
स्वप्ने (svapne) - in a dream, during sleep
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep
From root svap (to sleep).
Root: svap (class 2)
सामन्तत्वम् (sāmantatvam) - the status of a chieftain (the state of a chieftain, chieftaincy, feudatory status)
(noun)
Accusative, neuter, singular of sāmantatva
sāmantatva - chieftaincy, the state of being a samanta
Formed from sāmanta + suffix -tva.
अथ (atha) - then (then, next, now, thereafter)
(indeclinable)
आत्मनि (ātmani) - within his own self (ātman) (in the self, in the soul, in oneself, within)
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, essence
Root: an (class 2)
सः (saḥ) - that (chieftain) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
सामन्तः (sāmantaḥ) - a chieftain, a neighbor, a feudatory prince
(noun)
Nominative, masculine, singular of sāmanta
sāmanta - chieftain, neighboring, feudatory
From samanta (border, vicinity).
कृताहारः (kṛtāhāraḥ) - one who has eaten, having taken food
(adjective)
Nominative, masculine, singular of kṛtāhāra
kṛtāhāra - one who has eaten, having eaten
Bahuvrīhi compound: kṛta (done) + āhāra (food).
Compound type : bahuvrihi (kṛta+āhāra)
- kṛta – done, made, performed
adjective
Past Passive Participle
From root kṛ (to do, make).
Root: kṛ (class 8) - āhāra – food, meal, taking, collecting
noun (masculine)
From ā-hṛ (to take, collect).
Prefix: ā
Root: hṛ (class 1)
कदाचित् (kadācit) - sometimes (sometimes, at some time, once)
(indeclinable)
From kadā (when) + cit (particle of indefiniteness).
धन-निद्रया (dhana-nidrayā) - owing to profound sleep (by deep sleep, by profound sleep)
(noun)
Instrumental, feminine, singular of dhana-nidrā
dhana-nidrā - deep sleep
Tatpurusha compound: dhana (dense, deep) + nidrā (sleep).
Compound type : tatpurusha (dhana+nidrā)
- dhana – dense, thick, profound, wealth
adjective - nidrā – sleep, slumber
noun (feminine)
From root drā with prefix ni-.
Prefix: ni
Root: drā (class 2)