योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-62, verse-36

स तच्चिन्तां चरन्मृतो दृढं व्याधिघुणाहतः ।
तत्संवित्त्यनुसंधानाज्जातः पद्मजसारसः ॥ ३६ ॥

sa taccintāṃ caranmṛto dṛḍhaṃ vyādhighuṇāhataḥ ,
tatsaṃvittyanusaṃdhānājjātaḥ padmajasārasaḥ 36

36. saḥ tat cintām caran mṛtaḥ dṛḍham vyādhighuṇāhataḥ
tatsaṃvittyanusandhānāt jātaḥ padmajasārasaḥ

36. saḥ tat cintām caran dṛḍham vyādhighuṇāhataḥ
mṛtaḥ tatsaṃvittyanusandhānāt padmajasārasaḥ jātaḥ

36. Thinking of that (consciousness (saṃvitti)), he died, having been severely afflicted by disease and worms. Through the continuous recollection (anusandhāna) of that consciousness (saṃvitti), he was born as a crane from a lotus (padmaja-sārasa).

Words meanings summery:

• सः (saḥ) - he (the gander) (he, that one)

• तत् (tat) - that (consciousness (saṃvitti) mentioned previously) (that, of that)

• चिन्ताम् (cintām) - thought, reflection, concern

• चरन् (caran) - thinking, dwelling upon (practicing, pursuing, thinking, moving)

• मृतः (mṛtaḥ) - dead, deceased

• दृढम् (dṛḍham) - firmly, strongly, severely

• व्याधिघुणाहतः (vyādhighuṇāhataḥ) - afflicted by disease and worms, struck by sickness and insects

• तत्संवित्त्यनुसन्धानात् (tatsaṁvittyanusandhānāt) - from the continuous recollection of that consciousness (saṃvitti), due to meditating on that awareness

• जातः (jātaḥ) - born, produced, arisen

• पद्मजसारसः (padmajasārasaḥ) - a lotus-born crane, a crane born from a lotus

Words meanings and morphology

सः (saḥ) - he (the gander) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one

तत् (tat) - that (consciousness (saṃvitti) mentioned previously) (that, of that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, referring to the preceding idea

Note: Acts as an object for 'cintām caran'.

चिन्ताम् (cintām) - thought, reflection, concern

(noun)

Accusative, feminine, singular of cintā

cintā - thought, reflection, consideration, anxiety

Derived from √cit (to think).

Root: √cit (class 1)

चरन् (caran) - thinking, dwelling upon (practicing, pursuing, thinking, moving)

(participle)

Nominative, masculine, singular of carat

carat - moving, walking, performing, acting, thinking of

Present Active Participle

Present active participle of √car (to move, to perform, to think).

Root: √car (class 1)

मृतः (mṛtaḥ) - dead, deceased

(participle)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

Past passive participle of √mṛ (to die).

Root: √mṛ (class 6)

दृढम् (dṛḍham) - firmly, strongly, severely

(adjective)

Accusative, neuter, singular of dṛḍha

dṛḍha - firm, strong, solid, severe, intense

Note: Adverbial usage, modifying 'āhataḥ'.

व्याधिघुणाहतः (vyādhighuṇāhataḥ) - afflicted by disease and worms, struck by sickness and insects

(adjective)

Nominative, masculine, singular of vyādhighuṇāhata

vyādhighuṇāhata - struck or afflicted by disease and worms

Compound type : tatpuruṣa (vyādhi+ghuṇa+āhata)

• vyādhi – disease, sickness, ailment
  noun (masculine)
  Derived from √ādh (to suffer) with prefix vi.
  Prefix: vi
  Root: √ādh
• ghuṇa – worm, insect, weevil
  noun (masculine)
• āhata – struck, afflicted, smitten
  participle (masculine)
  Past Passive Participle
  Past passive participle of √han (to strike, kill) with prefix ā.
  Prefix: ā
  Root: √han (class 2)

Note: Agrees with 'saḥ'.

तत्संवित्त्यनुसन्धानात् (tatsaṁvittyanusandhānāt) - from the continuous recollection of that consciousness (saṃvitti), due to meditating on that awareness

(noun)

Ablative, neuter, singular of tatsaṃvittyanusandhāna

tatsaṁvittyanusandhāna - the continuous recollection or meditation upon that consciousness

Compound type : tatpuruṣa (tad+saṃvitti+anusandhāna)

• tad – that, that one
  pronoun (neuter)
• saṃvitti – consciousness, knowledge, awareness
  noun (feminine)
  Derived from √vid with prefix sam.
  Prefix: sam
  Root: √vid (class 2)
• anusandhāna – continuous application of the mind, recollection, meditation, investigation
  noun (neuter)
  Verbal Noun
  Derived from √dhā (to place, hold) with prefixes anu and sam.
  Prefixes: anu+sam
  Root: √dhā (class 3)

जातः (jātaḥ) - born, produced, arisen

(participle)

Nominative, masculine, singular of jāta

jāta - born, produced, generated, become

Past Passive Participle

Past passive participle of √jan (to be born, to produce).

Root: √jan (class 4)

Note: Agrees with 'padmajasārasaḥ'.

पद्मजसारसः (padmajasārasaḥ) - a lotus-born crane, a crane born from a lotus

(noun)

Nominative, masculine, singular of padmajasārasa

padmajasārasa - a crane born from a lotus

Compound type : tatpuruṣa (padmaja+sārasa)

• padmaja – lotus-born, born from a lotus
  adjective (masculine)
  Compound 'padma' (lotus) + 'ja' (born).
  Root: √jan
• sārasa – crane, Indian crane
  noun (masculine)