योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-9

अर्जुन उवाच ।
एवं चेत्त्रिजगन्नाथ मूढानामपि मानद ।
देहनाशे समुत्पन्ने इष्टं नष्टं न किंचन ॥ ९ ॥

arjuna uvāca ,
evaṃ cettrijagannātha mūḍhānāmapi mānada ,
dehanāśe samutpanne iṣṭaṃ naṣṭaṃ na kiṃcana 9

9. arjuna uvāca evam cet trijagannātha mūḍhānām api
mānada dehanāśe samutpanne iṣṭam naṣṭam na kiñcana

9. arjuna uvāca / he trijagannātha he mānada evam cet
dehanāśe samutpanne mūḍhānām api iṣṭam kiñcana na naṣṭam

9. Arjuna said: "O Lord of the three worlds, O respected one, if it is indeed so, then when the body perishes, nothing desired is truly lost, not even for the deluded."

Words meanings summery:

• अर्जुन (arjuna) - The Pandava prince, Arjuna. (Arjuna)

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, so, in this manner

• चेत् (cet) - if

• त्रिजगन्नाथ (trijagannātha) - An address to Krishna. (Lord of the three worlds)

• मूढानाम् (mūḍhānām) - of the deluded, of the ignorant

• अपि (api) - also, even, too

• मानद (mānada) - An address to Krishna. (giver of honor, respectful one, esteemed one)

• देहनाशे (dehanāśe) - in the destruction of the body, when the body is destroyed

• समुत्पन्ने (samutpanne) - When it has occurred (referring to 'dehanāśe'). (having arisen, having occurred)

• इष्टम् (iṣṭam) - Desired thing (used as a substantive). (desired, liked, cherished)

• नष्टम् (naṣṭam) - destroyed, lost, ruined

• न (na) - not, no

• किञ्चन (kiñcana) - In conjunction with 'na', means 'nothing whatsoever'. (anything, something, whatsoever)

Words meanings and morphology

अर्जुन (arjuna) - The Pandava prince, Arjuna. (Arjuna)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna; white, clear

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd person singular, Perfect Active

Root: vac (class 2)

एवम् (evam) - thus, so, in this manner

(indeclinable)

चेत् (cet) - if

(indeclinable)

त्रिजगन्नाथ (trijagannātha) - An address to Krishna. (Lord of the three worlds)

(proper noun)

Vocative, masculine, singular of trijagannātha

trijagannātha - Lord of the three worlds

Compound type : tatpuruṣa (trijagat+nātha)

• trijagat – three worlds
  noun (neuter)
• nātha – lord, master, protector
  noun (masculine)

मूढानाम् (mūḍhānām) - of the deluded, of the ignorant

(adjective)

Genitive, plural of mūḍha

mūḍha - deluded, foolish, ignorant; a fool

Past Passive Participle

from root 'muh' (to be bewildered, confused)

Root: muh (class 4)

Note: Used here as a substantive referring to 'the deluded ones'.

अपि (api) - also, even, too

(indeclinable)

मानद (mānada) - An address to Krishna. (giver of honor, respectful one, esteemed one)

(noun)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestower of respect

Compound type : tatpuruṣa (māna+da)

• māna – honor, respect, pride
  noun (masculine)
• da – giving, bestowing
  adjective
  kṛt suffix -da
  Agent suffix from root dā (to give)
  Root: dā (class 3)

देहनाशे (dehanāśe) - in the destruction of the body, when the body is destroyed

(noun)

Locative, masculine, singular of dehanāśa

dehanāśa - destruction of the body

Compound type : tatpuruṣa (deha+nāśa)

• deha – body
  noun (masculine)
• nāśa – destruction, ruin, loss
  noun (masculine)
  Root: naś (class 4)

समुत्पन्ने (samutpanne) - When it has occurred (referring to 'dehanāśe'). (having arisen, having occurred)

(adjective)

Locative, masculine, singular of samutpanna

samutpanna - arisen, produced, occurred

Past Passive Participle

From root 'pad' with prefixes 'sam' and 'ud'.

Prefixes: sam+ud

Root: pad (class 4)

Note: Agrees with 'dehanāśe'.

इष्टम् (iṣṭam) - Desired thing (used as a substantive). (desired, liked, cherished)

(adjective)

Nominative, neuter, singular of iṣṭa

iṣṭa - desired, wished for, liked; an object of desire

Past Passive Participle

From root 'iṣ' (to wish, desire).

Root: iṣ (class 4)

Note: Used as a substantive noun, 'the desired thing'.

नष्टम् (naṣṭam) - destroyed, lost, ruined

(adjective)

Nominative, neuter, singular of naṣṭa

naṣṭa - lost, destroyed, ruined, perished

Past Passive Participle

From root 'naś' (to perish, be lost).

Root: naś (class 4)

Note: Agrees with 'iṣṭam'.

न (na) - not, no

(indeclinable)

किञ्चन (kiñcana) - In conjunction with 'na', means 'nothing whatsoever'. (anything, something, whatsoever)

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something, whatsoever

From kim + cana.

Note: When preceded by 'na', forms 'nothing whatsoever'.