योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-43

जीवन्नेव महाबाहो तत्त्वं प्रेक्ष यथास्थितम् ।
वासनावागुरोन्मुक्तो मुक्त इत्यभिधीयते ॥ ४३ ॥

jīvanneva mahābāho tattvaṃ prekṣa yathāsthitam ,
vāsanāvāguronmukto mukta ityabhidhīyate 43

43. jīvan eva mahābāho tattvam prekṣa yathāsthitam
vāsanāvāguraḥ unmuktaḥ muktaḥ iti abhidhīyate

43. mahābāho jīvan eva tattvam yathāsthitam prekṣa
vāsanāvāguraḥ unmuktaḥ muktaḥ iti abhidhīyate

43. O mighty-armed one, even while living, perceive reality (tattva) as it truly is. One who is released from the snares of latent impressions (vāsanā) is indeed called liberated.

Words meanings summery:

• जीवन् (jīvan) - living, while living

• एव (eva) - indeed, only, just

• महाबाहो (mahābāho) - O mighty-armed one

• तत्त्वम् (tattvam) - the true nature of reality (reality, truth, principle, essence)

• प्रेक्ष (prekṣa) - perceive, behold, see

• यथास्थितम् (yathāsthitam) - as it is, as it exists, in its true state

• वासनावागुरः (vāsanāvāguraḥ) - the snare of latent impressions

• उन्मुक्तः (unmuktaḥ) - freed, released

• मुक्तः (muktaḥ) - liberated, released, free

• इति (iti) - thus, so, in this way

• अभिधीयते (abhidhīyate) - is called, is said, is designated

Words meanings and morphology

जीवन् (jīvan) - living, while living

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive

Present Active Participle

From root jīv (to live)

Root: jīv (class 1)

एव (eva) - indeed, only, just

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Bahuvrīhi compound: mahā (great) + bāhu (arm)

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

तत्त्वम् (tattvam) - the true nature of reality (reality, truth, principle, essence)

(noun)

Accusative, neuter, singular of tattva

tattva - reality, truth, principle, essence, true nature

प्रेक्ष (prekṣa) - perceive, behold, see

(verb)

2nd person , singular, middle, imperative (lot) of prekṣa

imperative, 2nd person singular, active/middle voice (Atmanepada)

From root īkṣ (to see) with prefix pra-

Prefix: pra

Root: īkṣ (class 1)

यथास्थितम् (yathāsthitam) - as it is, as it exists, in its true state

(adjective)

Accusative, neuter, singular of yathāsthita

yathāsthita - as it is, as it exists, in its true state, actual

Avyayībhāva compound (or adjective used adverbially)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, in which way, according to
  indeclinable
• sthita – situated, standing, existing, remaining
  adjective
  Past Passive Participle
  From root sthā (to stand)
  Root: sthā (class 1)

वासनावागुरः (vāsanāvāguraḥ) - the snare of latent impressions

(noun)

Nominative, masculine, singular of vāsanāvāgura

vāsanāvāgura - snare of latent impressions

Tatpuruṣa compound

Compound type : tatpurusha (vāsanā+vāgura)

• vāsanā – latent impression, mental trace, habit
  noun (feminine)
• vāgura – snare, trap, net
  noun (masculine)

उन्मुक्तः (unmuktaḥ) - freed, released

(adjective)

Nominative, masculine, singular of unmukta

unmukta - freed, released, loosened

Past Passive Participle

From root muc (to release) with prefix ud-

Prefix: ud

Root: muc (class 6)

मुक्तः (muktaḥ) - liberated, released, free

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free, delivered

Past Passive Participle

From root muc (to release, to free)

Root: muc (class 6)

इति (iti) - thus, so, in this way

(indeclinable)

अभिधीयते (abhidhīyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (lat) of abhidhīyate

present tense, 3rd person singular, passive voice (Atmanepada)

From root dhā (to place, to hold) with prefix abhi-, in passive voice

Prefix: abhi

Root: dhā (class 3)