योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-34

नरकस्वर्गसर्गादिवासनावशतोऽभितः ।
प्रपश्यति चिराभ्यस्तं जीवो जरठमोहधीः ॥ ३४ ॥

narakasvargasargādivāsanāvaśato'bhitaḥ ,
prapaśyati cirābhyastaṃ jīvo jaraṭhamohadhīḥ 34

34. narakasvargasargādivāsanāvaśataḥ abhitaḥ
prapaśyati cirābhyastam jīvaḥ jaraṭhamohadhīḥ

34. jaraṭhamohadhīḥ jīvaḥ narakasvargasargādivāsanāvaśataḥ
abhitaḥ cirābhyastam prapaśyati

34. The individual soul (jīva), whose intellect (dhī) is dulled by ancient delusion (moha), perceives from all sides that which has been long accustomed to, due to the influence of latent impressions (vāsanā) related to hell, heaven, and creation (saṃsāra), and so on.

Words meanings summery:

• नरकस्वर्गसर्गादिवासनावशतः (narakasvargasargādivāsanāvaśataḥ) - due to the influence of latent impressions (vāsanā) concerning hell, heaven, and the cycle of creation (saṃsāra) (due to the power/influence of latent impressions (vāsanās) related to hell, heaven, creation, etc.)

• अभितः (abhitaḥ) - from all sides (from all sides, all around, everywhere)

• प्रपश्यति (prapaśyati) - clearly perceives (sees, perceives, looks clearly)

• चिराभ्यस्तम् (cirābhyastam) - that which has been long practiced/accustomed (referring to the false perceptions of saṃsāra) (that which has been long practiced, long accustomed)

• जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

• जरठमोहधीः (jaraṭhamohadhīḥ) - whose intellect (dhī) is dulled by ancient delusion (moha) (whose intellect is dulled by old delusion, whose delusion is ancient and dulls the intellect)

Words meanings and morphology

नरकस्वर्गसर्गादिवासनावशतः (narakasvargasargādivāsanāvaśataḥ) - due to the influence of latent impressions (vāsanā) concerning hell, heaven, and the cycle of creation (saṃsāra) (due to the power/influence of latent impressions (vāsanās) related to hell, heaven, creation, etc.)

(noun)

Ablative, singular of narakasvargasargādivāsanāvaśata

narakasvargasargādivāsanāvaśata - influenced by latent impressions (vāsanā) regarding hell, heaven, creation etc.

Compound ending in -vaśataḥ (from vaśa + tas)

Compound type : tatpuruṣa (naraka+svarga+sarga+ādi+vāsanā+vaśa)

• naraka – hell, infernal region
  noun (masculine)
• svarga – heaven, paradise
  noun (masculine)
• sarga – creation, emission, chapter
  noun (masculine)
• ādi – and so on, beginning with, etc.
  indeclinable
• vāsanā – latent impression, habit, desire, inclination
  noun (feminine)
• vaśa – power, control, influence, will
  noun (masculine)

अभितः (abhitaḥ) - from all sides (from all sides, all around, everywhere)

(indeclinable)

Derived from abhi + tas

प्रपश्यति (prapaśyati) - clearly perceives (sees, perceives, looks clearly)

(verb)

3rd person , singular, active, present (laṭ) of paś

Present Active Indicative

3rd person singular, present tense, active voice (from root dṛś, takes paśya in present stem)

Prefix: pra

Root: dṛś (class 1)

Note: `pra` prefix intensifies the seeing.

चिराभ्यस्तम् (cirābhyastam) - that which has been long practiced/accustomed (referring to the false perceptions of saṃsāra) (that which has been long practiced, long accustomed)

(adjective)

Accusative, neuter, singular of cirābhyasta

cirābhyasta - long practiced, long accustomed, habituated for a long time

Past Passive Participle

Compound of cira (long time) and abhyasta (practiced, accustomed, from abhi-as)

Compound type : tatpuruṣa (cira+abhyasta)

• cira – long time, ancient
  indeclinable
• abhyasta – practiced, accustomed, learnt, studied
  adjective (neuter)
  Past Passive Participle
  Derived from root as (to throw, to cast) with upasarga abhi, meaning 'repeatedly thrown/applied/practiced'
  Prefix: abhi
  Root: as (class 4)

Note: Functions as a substantive or modifies an implied noun in the accusative case.

जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

(noun)

Nominative, masculine, singular of jīva

jīva - living, existing; the individual soul, living being, life

From root jīv (to live)

Root: jīv (class 1)

Note: Subject of the verb 'prapaśyati'.

जरठमोहधीः (jaraṭhamohadhīḥ) - whose intellect (dhī) is dulled by ancient delusion (moha) (whose intellect is dulled by old delusion, whose delusion is ancient and dulls the intellect)

(adjective)

Nominative, masculine, singular of jaraṭhamohadhī

jaraṭhamohadhī - having an intellect (dhī) aged/dulled by delusion (moha), or whose delusion is ancient

Bahuvrīhi compound, describing jīva.

Compound type : bahuvrīhi (jaraṭha+moha+dhī)

• jaraṭha – old, aged, decrepit, worn out
  adjective
• moha – delusion, illusion, confusion, bewilderment
  noun (masculine)
• dhī – intellect, understanding, thought, wisdom
  noun (feminine)

Note: Qualifies 'jīvaḥ'.