योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-30

झटित्युद्भवकाले हि यद्यथा दृश्यते पुरः ।
आनिपातं तदेवास्या अविनाभाविसंविदः ॥ ३० ॥

jhaṭityudbhavakāle hi yadyathā dṛśyate puraḥ ,
ānipātaṃ tadevāsyā avinābhāvisaṃvidaḥ 30

30. jhaṭiti udbhavakāle hi yat yathā dṛśyate puraḥ
ānipātam tat eva asyāḥ avinābhāvi saṃvidaḥ

30. hi yat yathā jhaṭiti udbhavakāle puraḥ dṛśyate
tat eva ānipātam asyāḥ avinābhāvi saṃvidaḥ

30. Indeed, whatever appears immediately and in whatever manner before one's eyes at the moment of its origination, that very thing remains, until its ultimate dissolution, part of this imperishable consciousness (saṃvid).

Words meanings summery:

• झटिति (jhaṭiti) - immediately, suddenly, instantly

• उद्भवकाले (udbhavakāle) - at the time of origination, at the moment of appearance

• हि (hi) - indeed, surely, for

• यत् (yat) - whatever, which

• यथा (yathā) - just as, as, in which manner

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• पुरः (puraḥ) - before, in front of, formerly

• आनिपातम् (ānipātam) - until the fall, until destruction, until dissolution

• तत् (tat) - that, it

• एव (eva) - only, indeed, just

• अस्याः (asyāḥ) - of this (feminine)

• अविनाभावि (avinābhāvi) - imperishable, undying, inseparable

• संविदः (saṁvidaḥ) - of consciousness, of knowledge

Words meanings and morphology

झटिति (jhaṭiti) - immediately, suddenly, instantly

(indeclinable)

उद्भवकाले (udbhavakāle) - at the time of origination, at the moment of appearance

(noun)

Locative, masculine, singular of udbhavakāla

udbhavakāla - time of origination, moment of appearance

Compound type : tatpuruṣa (udbhava+kāla)

• udbhava – origination, production, birth
  noun (masculine)
  Derived from root bhū with upasarga ud
  Prefix: ud
  Root: bhū (class 1)
• kāla – time, period, season
  noun (masculine)

हि (hi) - indeed, surely, for

(indeclinable)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

यथा (yathā) - just as, as, in which manner

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (lat) of dṛś

passive voice, present tense

Root dṛś, 1st class, passive form

Root: dṛś (class 1)

पुरः (puraḥ) - before, in front of, formerly

(indeclinable)

आनिपातम् (ānipātam) - until the fall, until destruction, until dissolution

(indeclinable)

Adverbial usage formed with prefix ā- and nipāta (falling down)

Compound type : avyayībhāva (ā+nipāta)

• ā – up to, until, from all sides
  indeclinable
  Prefix or preposition
• nipāta – falling, descent, destruction, dissolution
  noun (masculine)
  Derived from root pat (to fall) with upasarga ni
  Prefix: ni
  Root: pat (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - only, indeed, just

(indeclinable)

अस्याः (asyāḥ) - of this (feminine)

(pronoun)

Genitive, feminine, singular of idam

idam - this

अविनाभावि (avinābhāvi) - imperishable, undying, inseparable

(adjective)

Genitive, feminine, singular of avinābhāvin

avinābhāvin - inseparable, inherent, ever-present, imperishable

Formed by negation (a-) of vinābhāvin (being separated or without). `vinābhāvin` itself from `vinābhāva` ('being without' or 'separation') + suffix -in (possessing).

Prefix: a

Root: bhū (class 1)

संविदः (saṁvidaḥ) - of consciousness, of knowledge

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, perfect knowledge, intelligence, understanding

Derived from root vid (to know) with upasarga sam

Prefix: sam

Root: vid (class 2)