योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-14

अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः ।
अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत ॥ १४ ॥

antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ,
anāśino'prameyasya tasmādyudhyasva bhārata 14

14. antavantaḥ ime dehāḥ nityasya uktāḥ śarīriṇaḥ |
anāśinaḥ aprameyasya tasmāt yudhyasva bhārata ||

14. ime dehāḥ nityasya anāśinaḥ aprameyasya śarīriṇaḥ
antavantaḥ uktāḥ tasmāt bhārata yudhyasva

14. These bodies are declared to be perishable (antavat) for the eternal, embodied self (ātman), which is indestructible (anāśin) and immeasurable (aprameya). Therefore, O Bhārata, fight!

Words meanings summery:

• अन्तवन्तः (antavantaḥ) - perishable, having an end, finite

• इमे (ime) - these

• देहाः (dehāḥ) - bodies

• नित्यस्य (nityasya) - of the eternal (Self) (of the eternal, everlasting)

• उक्ताः (uktāḥ) - declared, said, spoken of

• शरीरिणः (śarīriṇaḥ) - of the embodied self (ātman) (of the embodied one, of the soul)

• अनाशिनः (anāśinaḥ) - of the indestructible (Self) (of the indestructible, imperishable)

• अप्रमेयस्य (aprameyasya) - of the immeasurable (Self) (of the immeasurable, unknowable)

• तस्मात् (tasmāt) - therefore, thence, for that reason

• युध्यस्व (yudhyasva) - fight, contend

• भारत (bhārata) - O Arjuna (O descendant of Bharata (Arjuna))

Words meanings and morphology

अन्तवन्तः (antavantaḥ) - perishable, having an end, finite

(adjective)

Nominative, masculine, plural of antavat

antavat - having an end, perishable, finite, temporary

Derived from 'anta' (end) with the possessive suffix '-vat'.

Note: Agrees with 'dehāḥ'.

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

देहाः (dehāḥ) - bodies

(noun)

Nominative, masculine, plural of deha

deha - body, corporeal frame

नित्यस्य (nityasya) - of the eternal (Self) (of the eternal, everlasting)

(adjective)

Genitive, masculine, singular of nitya

nitya - eternal, perpetual, constant, permanent

Note: Agrees with 'śarīriṇaḥ'.

उक्ताः (uktāḥ) - declared, said, spoken of

(adjective)

Nominative, masculine, plural of ukta

ukta - said, spoken, declared

Past Passive Participle

From root 'vac' (to speak).

Root: vac (class 2)

Note: Agrees with 'dehāḥ'.

शरीरिणः (śarīriṇaḥ) - of the embodied self (ātman) (of the embodied one, of the soul)

(noun)

Genitive, masculine, singular of śarīrin

śarīrin - embodied, having a body, the soul (ātman)

Derived from 'śarīra' (body) with the possessive suffix '-in'.

अनाशिनः (anāśinaḥ) - of the indestructible (Self) (of the indestructible, imperishable)

(adjective)

Genitive, masculine, singular of anāśin

anāśin - indestructible, imperishable, not decaying

Derived from 'nāśin' (perishable) with a-privative prefix.

Compound type : nañ-tatpuruṣa (a+nāśin)

• a – not, non-
  indeclinable
  negative prefix
• nāśin – perishable, destructive, causing ruin
  adjective (masculine/feminine/neuter)
  From root naś with suffix -in
  Root: naś (class 4)

Note: Agrees with 'śarīriṇaḥ'.

अप्रमेयस्य (aprameyasya) - of the immeasurable (Self) (of the immeasurable, unknowable)

(adjective)

Genitive, masculine, singular of aprameya

aprameya - immeasurable, unknowable, inconceivable

Gerundive/Future Passive Participle

From root 'mā' (to measure) with prefix 'pra' and a-privative prefix. Means 'not to be measured'.

Compound type : nañ-tatpuruṣa (a+prameya)

• a – not, non-
  indeclinable
  negative prefix
• prameya – that which can be measured, knowable, object of knowledge
  adjective (masculine/feminine/neuter)
  Gerundive/Future Passive Participle
  From root 'mā' with prefix 'pra'.
  Prefix: pra
  Root: mā (class 2)

Note: Agrees with 'śarīriṇaḥ'.

तस्मात् (tasmāt) - therefore, thence, for that reason

(indeclinable)

Ablative singular of 'tad' used as an indeclinable adverb.

युध्यस्व (yudhyasva) - fight, contend

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Root: yudh (class 4)

भारत (bhārata) - O Arjuna (O descendant of Bharata (Arjuna))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - a descendant of Bharata, an Indian, a name of Arjuna

Patronymic from 'Bharata'.

Note: Addressed to Arjuna.