योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-29

यथैव पश्यत्याकारांस्तेषां नाशांस्तथैव सः ।
आदिसर्गे भावनया किलैष्वेवं विभावतः ॥ २९ ॥

yathaiva paśyatyākārāṃsteṣāṃ nāśāṃstathaiva saḥ ,
ādisarge bhāvanayā kilaiṣvevaṃ vibhāvataḥ 29

29. yathā eva paśyati ākārān teṣām nāśān tathā eva
saḥ ādisarge bhāvanayā kila eṣu evam vibhāvataḥ

29. saḥ yathā eva ākārān teṣām nāśān paśyati tathā
eva ādisarge bhāvanayā kila eṣu evam vibhāvataḥ

29. Just as one perceives the forms and their subsequent destruction, similarly, in the primordial creation, through contemplation (bhāvanā), one truly perceives these forms through discernment.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• एव (eva) - only, indeed, just

• पश्यति (paśyati) - sees, perceives

• आकारान् (ākārān) - forms, shapes, appearances

• तेषाम् (teṣām) - of them, their

• नाशान् (nāśān) - destructions, annihilations

• तथा (tathā) - similarly, thus, so

• एव (eva) - only, indeed, just

• सः (saḥ) - he, that

• आदिसर्गे (ādisarge) - in the primordial creation, in the original emanation

• भावनया (bhāvanayā) - by contemplation, by mental creation, by vivid imagination (bhāvanā)

• किल (kila) - indeed, truly, certainly

• एषु (eṣu) - in these, among these

• एवम् (evam) - thus, in this manner

• विभावतः (vibhāvataḥ) - from discernment, from perception, from manifestation

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (lat) of dṛś

present stem paśya-

Root dṛś, 1st class, substituted with paśya- in present tense

Root: dṛś (class 1)

आकारान् (ākārān) - forms, shapes, appearances

(noun)

Accusative, masculine, plural of ākāra

ākāra - form, shape, appearance, aspect

Prefix: ā

Root: kṛ (class 8)

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

नाशान् (nāśān) - destructions, annihilations

(noun)

Accusative, masculine, plural of nāśa

nāśa - destruction, ruin, loss

Derived from root naś (to perish)

Root: naś (class 4)

तथा (tathā) - similarly, thus, so

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

आदिसर्गे (ādisarge) - in the primordial creation, in the original emanation

(noun)

Locative, masculine, singular of ādisarga

ādisarga - primordial creation, original emanation

Compound type : tatpuruṣa (ādi+sarga)

• ādi – beginning, first, primeval
  noun (masculine)
• sarga – creation, emission, chapter
  noun (masculine)
  Derived from root sṛj (to let go, create)
  Root: sṛj (class 6)

भावनया (bhāvanayā) - by contemplation, by mental creation, by vivid imagination (bhāvanā)

(noun)

Instrumental, feminine, singular of bhāvanā

bhāvanā - contemplation, meditation, mental imaging, concept, feeling

Derived from the causal of root bhū (to be, become)

Root: bhū (class 1)

किल (kila) - indeed, truly, certainly

(indeclinable)

एषु (eṣu) - in these, among these

(pronoun)

Locative, masculine, plural of etad

etad - this, these

एवम् (evam) - thus, in this manner

(indeclinable)

विभावतः (vibhāvataḥ) - from discernment, from perception, from manifestation

(noun)

Ablative, masculine, singular of vibhāva

vibhāva - discernment, perception, apprehension, feeling, cause, manifestation

Derived from root bhū with upasarga vi

Prefix: vi

Root: bhū (class 1)