योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-18

श्रीभगवानुवाच ।
भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च ।
एतत्तन्मात्रजालात्मा जीवो देहेषु तिष्ठति ॥ १८ ॥

śrībhagavānuvāca ,
bhūmirāpo'nalo vāyuḥ khaṃ mano buddhireva ca ,
etattanmātrajālātmā jīvo deheṣu tiṣṭhati 18

18. Śrībhagavān uvāca bhūmiḥ āpaḥ analaḥ vāyuḥ kham manaḥ
buddhiḥ eva ca etat tanmātra jāla ātmā jīvaḥ deheṣu tiṣṭhati

18. Śrībhagavān uvāca jīvaḥ etat tanmātra jāla ātmā deheṣu
tiṣṭhati bhūmiḥ āpaḥ analaḥ vāyuḥ kham manaḥ buddhiḥ eva ca

18. The Blessed Lord said: "Earth, water, fire, air, space, mind, and also intelligence (buddhi)—the individual soul (jīva) whose nature (ātman) is this network of subtle elements (tanmātra) resides in bodies."

Words meanings summery:

• श्रीभगवान् (śrībhagavān) - Refers to Krishna. (The Blessed Lord)

• उवाच (uvāca) - said, spoke

• भूमिः (bhūmiḥ) - Refers to the gross element earth. (earth, land)

• आपः (āpaḥ) - Refers to the gross element water. (water)

• अनलः (analaḥ) - Refers to the gross element fire. (fire)

• वायुः (vāyuḥ) - Refers to the gross element air. (air, wind)

• खम् (kham) - Refers to the gross element space/ether. (space, ether)

• मनः (manaḥ) - Refers to the internal organ (antaḥkaraṇa). (mind)

• बुद्धिः (buddhiḥ) - Refers to the faculty of discrimination (buddhi). (intellect, intelligence (buddhi))

• एव (eva) - Emphasizes the preceding list. (indeed, certainly, only)

• च (ca) - and

• एतत् (etat) - Refers to the previously listed elements (earth, water, etc.) in their subtle forms, implying the subtle body. (this, these)

• तन्मात्र (tanmātra) - The subtle principles of sensation (sound, touch, form, taste, smell) derived from the gross elements. (subtle elements (tanmātra))

• जाल (jāla) - A network or collection of the subtle elements. (network, collection, multitude)

• आत्मा (ātmā) - The nature or essence (ātman) of the individual soul (jīva). (self, nature (ātman), soul)

• जीवः (jīvaḥ) - The embodied individual consciousness (jīva). (individual soul (jīva), living being)

• देहेषु (deheṣu) - In various physical bodies. (in bodies)

• तिष्ठति (tiṣṭhati) - Resides or is present. (stands, remains, exists)

Words meanings and morphology

श्रीभगवान् (śrībhagavān) - Refers to Krishna. (The Blessed Lord)

(proper noun)

Nominative, masculine, singular of Śrībhagavat

Śrībhagavat - the illustrious Lord, the divine one

Compound type : karmadhāraya (śrī+bhagavat)

• śrī – splendor, prosperity, auspiciousness
  noun (feminine)
• bhagavat – fortunate, prosperous, divine, venerable, Lord
  noun (masculine)
  Root: bhaj (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active Indic

Root 'vac' (2nd class), perfect tense, 3rd person singular, parasmaipada

Root: vac (class 2)

भूमिः (bhūmiḥ) - Refers to the gross element earth. (earth, land)

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land

Root: bhū (class 1)

आपः (āpaḥ) - Refers to the gross element water. (water)

(noun)

Nominative, feminine, plural of ap

ap - water

अनलः (analaḥ) - Refers to the gross element fire. (fire)

(noun)

Nominative, masculine, singular of anala

anala - fire

Root: an (class 2)

वायुः (vāyuḥ) - Refers to the gross element air. (air, wind)

(noun)

Nominative, masculine, singular of vāyu

vāyu - air, wind

Root: vā (class 2)

खम् (kham) - Refers to the gross element space/ether. (space, ether)

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky

मनः (manaḥ) - Refers to the internal organ (antaḥkaraṇa). (mind)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

बुद्धिः (buddhiḥ) - Refers to the faculty of discrimination (buddhi). (intellect, intelligence (buddhi))

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, intelligence, understanding, reason

Derived from root 'budh'

Root: budh (class 1)

एव (eva) - Emphasizes the preceding list. (indeed, certainly, only)

(indeclinable)

च (ca) - and

(indeclinable)

एतत् (etat) - Refers to the previously listed elements (earth, water, etc.) in their subtle forms, implying the subtle body. (this, these)

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

तन्मात्र (tanmātra) - The subtle principles of sensation (sound, touch, form, taste, smell) derived from the gross elements. (subtle elements (tanmātra))

(noun)

neuter, singular of tanmātra

tanmātra - subtle element (of perception), rudimentary element

Compound type : tatpuruṣa (tad+mātra)

• tad – that, its
  pronoun (neuter)
• mātra – only, merely, element, measure
  noun (neuter)
  Root: mā (class 2)

जाल (jāla) - A network or collection of the subtle elements. (network, collection, multitude)

(noun)

neuter, singular of jāla

jāla - net, collection, multitude, network

आत्मा (ātmā) - The nature or essence (ātman) of the individual soul (jīva). (self, nature (ātman), soul)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, nature, spirit

Root: an (class 2)

जीवः (jīvaḥ) - The embodied individual consciousness (jīva). (individual soul (jīva), living being)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life

Root: jīv (class 1)

देहेषु (deheṣu) - In various physical bodies. (in bodies)

(noun)

Locative, masculine, plural of deha

deha - body

Root: dih (class 1)

तिष्ठति (tiṣṭhati) - Resides or is present. (stands, remains, exists)

(verb)

3rd person , singular, active, present (lat) of sthā

Present Active Indic

Root 'sthā' (1st class), present tense, 3rd person singular, parasmaipada

Root: sthā (class 1)