योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-6

परं तत्त्वज्ञमाश्रित्य निरासक्तेर्महात्मनः ।
सर्वकर्मरतस्यापि कर्तृतोदेति न क्वचित् ॥ ६ ॥

paraṃ tattvajñamāśritya nirāsaktermahātmanaḥ ,
sarvakarmaratasyāpi kartṛtodeti na kvacit 6

6. param tattvajñam āśritya nirāsakteḥ mahātmanaḥ
sarvakarmaratasya api kartṛtā udeti na kvacit

6. param tattvajñam nirāsakteḥ mahātmanaḥ āśritya
sarvakarmaratasya api kartṛtā kvacit na udeti

6. By taking refuge in a supreme knower of reality, a great soul (mahātman) who is free from attachment, doership does not arise anywhere, even for one who is engaged in all actions.

Words meanings summery:

• परम् (param) - supreme, highest, ultimate

• तत्त्वज्ञम् (tattvajñam) - knower of reality/truth, one who understands the true nature of things

• आश्रित्य (āśritya) - having taken refuge in, by resorting to, depending on

• निरासक्तेः (nirāsakteḥ) - of one who is free from attachment

• महात्मनः (mahātmanaḥ) - of a great soul, of a noble person

• सर्वकर्मरतस्य (sarvakarmaratasya) - of one engaged in all actions/duties

• अपि (api) - even, also, too

• कर्तृता (kartṛtā) - doership, agency

• उदेति (udeti) - arises, comes forth, appears

• न (na) - not, no

• क्वचित् (kvacit) - anywhere, at any time, never (with negation)

Words meanings and morphology

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, excellent, best; other, subsequent

Note: Modifies 'tattvajñam'.

तत्त्वज्ञम् (tattvajñam) - knower of reality/truth, one who understands the true nature of things

(noun)

Accusative, masculine, singular of tattvajña

tattvajña - knower of truth/reality, philosopher

Compound type : tatpuruṣa (tattva+jña)

• tattva – reality, truth, principle, essential nature
  noun (neuter)
• jña – knower, understanding
  noun (masculine)
  agent noun
  derived from root 'jñā'
  Root: jñā (class 9)

आश्रित्य (āśritya) - having taken refuge in, by resorting to, depending on

(indeclinable)

absolutive

absolutive form of root 'śri' with prefix 'ā'

Prefix: ā

Root: śri (class 1)

निरासक्तेः (nirāsakteḥ) - of one who is free from attachment

(adjective)

Genitive, masculine, singular of nirāsakta

nirāsakta - unattached, free from attachment

compound of negation prefix 'nis' and PPP 'āsakta'

Compound type : nañ-tatpuruṣa (nis+āsakta)

• nis – without, out, free from (negation/privation prefix)
  indeclinable
  negation prefix
• āsakta – attached, devoted, clinging to
  adjective (masculine)
  Past Passive Participle
  PPP of root 'sañj' with prefix 'ā'
  Prefix: ā
  Root: sañj (class 1)

Note: Modifies 'mahātmanaḥ' and 'tattvajñam'.

महात्मनः (mahātmanaḥ) - of a great soul, of a noble person

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, noble person, magnanimous one, the supreme spirit

compound of 'mahā' (great) and 'ātman' (self)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence, ego
  noun (masculine)

Note: Modifies 'tattvajñam'.

सर्वकर्मरतस्य (sarvakarmaratasya) - of one engaged in all actions/duties

(adjective)

Genitive, masculine, singular of sarvakarmarata

sarvakarmarata - engaged in all actions/duties

compound of 'sarvakarma' (all actions) and 'rata' (engaged)

Compound type : tatpuruṣa (sarvakarma+rata)

• sarva – all, every, whole
  pronoun
• karma – action, deed, work, ritual, fate (karma)
  noun (neuter)
  derived from root 'kṛ'
  Root: kṛ (class 8)
• rata – engaged, devoted to, attached to, delighted in
  adjective (masculine)
  Past Passive Participle
  PPP of root 'ram'
  Root: ram (class 1)

अपि (api) - even, also, too

(indeclinable)

कर्तृता (kartṛtā) - doership, agency

(noun)

Nominative, feminine, singular of kartṛtā

kartṛtā - doership, agency

derived from 'kartṛ' (doer) with the suffix '-tā' (forming abstract nouns)

Compound type : tatpuruṣa (kartṛ+tā)

• kartṛ – doer, agent, maker
  noun (masculine)
  agent noun
  derived from root 'kṛ' with suffix '-tṛ'
  Root: kṛ (class 8)
• tā – state, condition, -ness, -hood (suffix for abstract nouns)
  indeclinable (feminine)
  suffix forming abstract nouns

उदेति (udeti) - arises, comes forth, appears

(verb)

3rd person , singular, active, present (lat) of ud-i

Prefix: ud

Root: i (class 2)

न (na) - not, no

(indeclinable)

क्वचित् (kvacit) - anywhere, at any time, never (with negation)

(indeclinable)