योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-23

वासनावान्परापुष्टो भूत्वा भ्राम्यति योनिषु ।
जीवो भ्रमभराभारो मायापुरुषको यथा ॥ २३ ॥

vāsanāvānparāpuṣṭo bhūtvā bhrāmyati yoniṣu ,
jīvo bhramabharābhāro māyāpuruṣako yathā 23

23. vāsanāvān parāpuṣṭaḥ bhūtvā bhrāmyati yoṇiṣu
jīvaḥ bhramabharābhāraḥ māyāpuruṣikaḥ yathā

23. vāsanāvān parāpuṣṭaḥ bhūtvā jīvaḥ bhramabharābhāraḥ yoṇiṣu bhrāmyati,
yathā māyāpuruṣikaḥ

23. The individual soul (jīva), fully strengthened by its inherent tendencies (vāsanā), wanders through various births, laden with a heavy burden of delusion, just like a puppet controlled by illusion (māyā).

Words meanings summery:

• वासनावान् (vāsanāvān) - one possessing inherent tendencies (vāsanā)

• परापुष्टः (parāpuṣṭaḥ) - greatly nourished, fully sustained, greatly strengthened

• भूत्वा (bhūtvā) - having become

• भ्राम्यति (bhrāmyati) - wanders, roams

• योणिषु (yoṇiṣu) - In various cycles of birth and rebirth. (in wombs, in births, in species)

• जीवः (jīvaḥ) - the individual soul, living being

• भ्रमभराभारः (bhramabharābhāraḥ) - burdened with a heavy load of delusion/wandering

• मायापुरुषिकः (māyāpuruṣikaḥ) - a puppet of illusion (māyā), a magician's puppet

• यथा (yathā) - just as, like

Words meanings and morphology

वासनावान् (vāsanāvān) - one possessing inherent tendencies (vāsanā)

(adjective)

Nominative, masculine, singular of vāsanāvat

vāsanāvat - possessing vāsanā, having inherent tendencies

Compound type : tatpurusha (vāsanā+vat)

• vāsanā – inherent tendency, latent impression, mental trace
  noun (feminine)
  Root: vas (class 4)
• vat – possessing, having
  suffix
  Taddhita suffix used to form adjectives meaning 'possessing'

परापुष्टः (parāpuṣṭaḥ) - greatly nourished, fully sustained, greatly strengthened

(adjective)

Nominative, masculine, singular of parāpuṣṭa

parāpuṣṭa - greatly nourished, fully grown, well-developed

Past Passive Participle

Derived from the root puṣ (to nourish, thrive) with the upasarga parā, meaning 'fully, greatly'

Prefix: parā

Root: puṣ (class 4)

भूत्वा (bhūtvā) - having become

(indeclinable)

absolutive/gerund

Derived from the root bhū with the suffix -tvā

Root: bhū (class 1)

भ्राम्यति (bhrāmyati) - wanders, roams

(verb)

3rd person , singular, active, present (lat) of bhram

Root: bhram (class 4)

योणिषु (yoṇiṣu) - In various cycles of birth and rebirth. (in wombs, in births, in species)

(noun)

Locative, feminine, plural of yoni

yoni - womb, source, origin, birth, species

जीवः (jīvaḥ) - the individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul (jīva), principle of life

Root: jīv (class 1)

भ्रमभराभारः (bhramabharābhāraḥ) - burdened with a heavy load of delusion/wandering

(adjective)

Nominative, masculine, singular of bhramabharābhāra

bhramabharābhāra - burdened with the heavy load of delusion/wandering

Compound type : bahuvrihi (bhrama+bhara+ābhāra)

• bhrama – wandering, delusion, error, confusion
  noun (masculine)
  Root: bhram (class 4)
• bhara – load, burden, weight
  noun (masculine)
  Root: bhṛ (class 1)
• ābhāra – burden, load, weight (often intensifying 'bhara')
  noun (masculine)
  Prefix: ā
  Root: bhṛ (class 1)

मायापुरुषिकः (māyāpuruṣikaḥ) - a puppet of illusion (māyā), a magician's puppet

(noun)

Nominative, masculine, singular of māyāpuruṣika

māyāpuruṣika - puppet of illusion, magician's puppet

Compound type : tatpurusha (māyā+puruṣika)

• māyā – illusion, cosmic illusion (māyā), magical power
  noun (feminine)
• puruṣika – puppet, little man
  noun (masculine)

यथा (yathā) - just as, like

(indeclinable)