योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-22

वासनावत्त्वमेवास्य देहो नेतरयुक्तिजः ।
क्षीयते वासनात्यागे क्षीणे भवति तत्पदम् ॥ २२ ॥

vāsanāvattvamevāsya deho netarayuktijaḥ ,
kṣīyate vāsanātyāge kṣīṇe bhavati tatpadam 22

22. vāsanāvattvam eva asya dehaḥ na itara yuktijaḥ
kṣīyate vāsanātyāge kṣīṇe bhavati tatpadam

22. asya dehaḥ vāsanāvattvam eva,
na itarayuktijaḥ.
vāsanātyāge kṣīyate.
kṣīṇe tatpadam bhavati.

22. The individual's existence (deha) is constituted solely by its inherent tendencies (vāsanā), not arising from any other combination. This existence is dissolved upon the abandonment of those tendencies (vāsanā). When they are exhausted, that supreme state (tatpadam) is attained.

Words meanings summery:

• वासनावत्त्वम् (vāsanāvattvam) - the state of having inherent tendencies, vāsanā-ness

• एव (eva) - indeed, only, solely

• अस्य (asya) - Referring to the jīva or the individual's existence. (its, of this)

• देहः (dehaḥ) - Refers to the subtle body or the individual identity/existence, defined by its vāsanā. (body)

• न (na) - not

• इतर (itara) - other, different

• युक्तिजः (yuktijaḥ) - born of combination, arising from conjunction

• क्षीयते (kṣīyate) - is destroyed, perishes, diminishes

• वासनात्यागे (vāsanātyāge) - upon the abandonment of inherent tendencies (vāsanā)

• क्षीणे (kṣīṇe) - When the vāsanās are exhausted. (when destroyed, when diminished, exhausted)

• भवति (bhavati) - becomes, is

• तत्पदम् (tatpadam) - The ultimate state of liberation (mokṣa). (that state, the supreme state)

Words meanings and morphology

वासनावत्त्वम् (vāsanāvattvam) - the state of having inherent tendencies, vāsanā-ness

(noun)

neuter, singular of vāsanāvattva

vāsanāvattva - the state of possessing vāsanās

Compound type : tatpurusha (vāsanā+vat+tva)

• vāsanā – inherent tendency, latent impression, mental trace
  noun (feminine)
  Root: vas (class 4)
• vat – possessing, having
  suffix
  Taddhita suffix used to form adjectives meaning 'possessing'
• tva – state of being, -ness
  suffix (neuter)
  Taddhita suffix used to form abstract nouns, indicating a state or quality

एव (eva) - indeed, only, solely

(indeclinable)

अस्य (asya) - Referring to the jīva or the individual's existence. (its, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

देहः (dehaḥ) - Refers to the subtle body or the individual identity/existence, defined by its vāsanā. (body)

(noun)

Nominative, masculine, singular of deha

deha - body, form, individual existence

न (na) - not

(indeclinable)

इतर (itara) - other, different

(adjective)

Nominative, masculine, singular of itara

itara - other, different

युक्तिजः (yuktijaḥ) - born of combination, arising from conjunction

(adjective)

Nominative, masculine, singular of yuktija

yuktija - born of combination, arising from conjunction

Compound type : tatpurusha (yukti+ja)

• yukti – combination, conjunction, connection
  noun (feminine)
  Root: yuj (class 7)
• ja – born of, produced from, arising from
  suffix (masculine)
  Kṛt suffix used to form adjectives meaning 'born of'
  Root: jan (class 4)

क्षीयते (kṣīyate) - is destroyed, perishes, diminishes

(verb)

3rd person , singular, passive, present (lat) of kṣī

Root: kṣī (class 5)

वासनात्यागे (vāsanātyāge) - upon the abandonment of inherent tendencies (vāsanā)

(noun)

Locative, masculine, singular of vāsanātyāga

vāsanātyāga - abandonment of vāsanā

Compound type : tatpurusha (vāsanā+tyāga)

• vāsanā – inherent tendency, latent impression, mental trace
  noun (feminine)
  Root: vas (class 4)
• tyāga – abandonment, relinquishment, renunciation
  noun (masculine)
  Root: tyaj (class 1)

क्षीणे (kṣīṇe) - When the vāsanās are exhausted. (when destroyed, when diminished, exhausted)

(adjective)

Locative, masculine, singular of kṣīṇa

kṣīṇa - destroyed, diminished, exhausted, wasted away

Past Passive Participle

Derived from the root kṣī, 'to waste away, destroy'

Root: kṣī (class 5)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

तत्पदम् (tatpadam) - The ultimate state of liberation (mokṣa). (that state, the supreme state)

(noun)

neuter, singular of tatpada

tatpada - that state, the supreme state, the ultimate reality

Compound type : tatpurusha (tad+pada)

• tad – that
  pronoun (neuter)
• pada – state, condition, foot, place, word
  noun (neuter)