योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-55, verse-38

भावितात्मासि कौन्तेय सत्यं विज्ञातवानसि ।
अयं सोहं जना एते मयेति त्यज वासनाम् ॥ ३८ ॥

bhāvitātmāsi kaunteya satyaṃ vijñātavānasi ,
ayaṃ sohaṃ janā ete mayeti tyaja vāsanām 38

38. bhāvitātmā asi kaunteya satyam vijñātavān asi
ayam saḥ aham janā ete mayā iti tyaja vāsanām

38. kaunteya tvam bhāvitātmā asi satyam vijñātavān
asi ayam saḥ aham ete janā mayā iti vāsanām tyaja

38. O son of Kunti, you are one whose inner self (ātman) has been cultivated; you have indeed understood the truth. Therefore, abandon the latent impression (vāsanā) that expresses identification like, "I am this (body/person)," or possessiveness like, "these people belong to me."

Words meanings summery:

• भावितात्मा (bhāvitātmā) - one whose self is cultivated

• असि (asi) - you are

• कौन्तेय (kaunteya) - O Arjuna (O son of Kunti)

• सत्यम् (satyam) - truth, truly, indeed

• विज्ञातवान् (vijñātavān) - one who has known/understood

• असि (asi) - you are

• अयम् (ayam) - this (one)

• सः (saḥ) - he, that (one)

• अहम् (aham) - I

• जना (janā) - people, persons

• एते (ete) - these

• मया (mayā) - by me, with me

• इति (iti) - thus, so, (marks a quotation)

• त्यज (tyaja) - abandon, renounce

• वासनाम् (vāsanām) - latent impression, subtle desire, habit

Words meanings and morphology

भावितात्मा (bhāvitātmā) - one whose self is cultivated

(adjective)

Nominative, masculine, singular of bhāvitātman

bhāvitātman - one whose mind is cultivated, one whose self is developed

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, developed, contemplated, produced
  adjective
  Past Passive Participle
  Root: bhū (class 1)
• ātman – self, soul, spirit, individual soul
  noun (masculine)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

कौन्तेय (kaunteya) - O Arjuna (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

सत्यम् (satyam) - truth, truly, indeed

(noun)

Accusative, neuter, singular of satya

satya - truth, true, reality

विज्ञातवान् (vijñātavān) - one who has known/understood

(adjective)

Nominative, masculine, singular of vijñātavat

vijñātavat - one who has understood, knowing, perceiving

Past Active Participle

Prefix: vi

Root: jñā (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

जना (janā) - people, persons

(noun)

Nominative, masculine, plural of jana

jana - person, people, creature, mankind

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

मया (mayā) - by me, with me

(pronoun)

Instrumental, singular of asmad

asmad - I, we (first person pronoun)

इति (iti) - thus, so, (marks a quotation)

(indeclinable)

त्यज (tyaja) - abandon, renounce

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)

वासनाम् (vāsanām) - latent impression, subtle desire, habit

(noun)

Accusative, feminine, singular of vāsanā

vāsanā - latent impression, tendency, subtle desire, habit, perfume