योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-55, verse-40
जीवे विलयमायाते देशकालान्यथाकृतौ ।
कोऽसौ भाजनतामेति जन्मनो मरणस्य च ॥ ४० ॥
कोऽसौ भाजनतामेति जन्मनो मरणस्य च ॥ ४० ॥
jīve vilayamāyāte deśakālānyathākṛtau ,
ko'sau bhājanatāmeti janmano maraṇasya ca 40
ko'sau bhājanatāmeti janmano maraṇasya ca 40
40.
jīve vilayam āyāte deśakālanyathākṛtau kaḥ
asau bhājanatām eti janmanaḥ maraṇasya ca
asau bhājanatām eti janmanaḥ maraṇasya ca
40.
jīve vilayam āyāte deśakālanyathākṛtau kaḥ
asau janmanaḥ maraṇasya ca bhājanatām eti
asau janmanaḥ maraṇasya ca bhājanatām eti
40.
Arjuna asked: If the individual soul (jīva) attains dissolution, and (consequently) space and time are altered, then who is it that becomes the recipient of birth and death?
Words meanings summery:
(Scroll down for elaborated words morphology)
- जीवे (jīve) - in the individual soul, when the individual soul
- विलयम् (vilayam) - dissolution, merging, disappearance
- आयाते (āyāte) - having attained, having come
- देशकालन्यथाकृतौ (deśakālanyathākṛtau) - when space and time are made otherwise/altered
- कः (kaḥ) - who?
- असौ (asau) - that (one), he
- भाजनताम् (bhājanatām) - the state of being a vessel/recipient
- एति (eti) - goes, attains
- जन्मनः (janmanaḥ) - of birth
- मरणस्य (maraṇasya) - of death
- च (ca) - and
Words meanings and morphology
जीवे (jīve) - in the individual soul, when the individual soul
(noun)
Locative, masculine, singular of jīva
jīva - individual soul, living being, life, existence
विलयम् (vilayam) - dissolution, merging, disappearance
(noun)
Accusative, masculine, singular of vilaya
vilaya - dissolution, melting, merging, disappearance
Prefix: vi
Root: lī (class 4)
आयाते (āyāte) - having attained, having come
(adjective)
Locative, masculine, singular of āyāta
āyāta - arrived, come, attained, approached
Past Passive Participle
Prefix: ā
Root: yā (class 2)
देशकालन्यथाकृतौ (deśakālanyathākṛtau) - when space and time are made otherwise/altered
(adjective)
Locative, masculine, dual of deśakālanyathākṛta
deśakālanyathākṛta - space and time altered/made otherwise
Compound type : tatpuruṣa (deśakāla+anyathākṛta)
- deśakāla – space and time
noun (masculine) - anyathākṛta – made otherwise, altered, changed
adjective
Past Passive Participle
Root: kṛ (class 8)
कः (kaḥ) - who?
(interrogative pronoun)
असौ (asau) - that (one), he
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder, he/she/it
भाजनताम् (bhājanatām) - the state of being a vessel/recipient
(noun)
Accusative, feminine, singular of bhājanatā
bhājanatā - the state of being a vessel, fitness, appropriateness, recipient
एति (eti) - goes, attains
(verb)
3rd person , singular, active, present (laṭ) of i
Root: i (class 2)
जन्मनः (janmanaḥ) - of birth
(noun)
Genitive, neuter, singular of janman
janman - birth, origin, existence
मरणस्य (maraṇasya) - of death
(noun)
Genitive, neuter, singular of maraṇa
maraṇa - death, dying, decease
Root: mṛ (class 6)
च (ca) - and
(indeclinable)