योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-36

परिगलितविकल्पतामुपेतं प्रगलितवाञ्छमदीनसारसत्त्वम् ।
त्रिजगति यदतिप्रसन्नरूपं प्रमुदितमन्तरनुत्तमं मनो मे ॥ ३६ ॥

parigalitavikalpatāmupetaṃ pragalitavāñchamadīnasārasattvam ,
trijagati yadatiprasannarūpaṃ pramuditamantaranuttamaṃ mano me 36

36. parigalitavikalpatām upetam
pragalitavāñcham adīnasārasattvam |
trijagati yat atiprasannarūpam
pramuditam antaram anuttamam manaḥ me ||

36. मे अन्तरम् अनुत्तमम् मनः,
यत् त्रिजगति अतिप्रसन्नरूपम्,
प्रमुदितम्,
परिगलितविकल्पताम् उपेतम्,
प्रगलितवाञ्छम्,
अदीनसारसत्त्वम् [अस्ति]

36. My inner mind (manas) is unsurpassed, perfectly joyful, and has an exceedingly clear nature. It has reached a state where all doubts have completely fallen away, where desires have fully melted away, and where its essential core (sattva) is undiminished.

36. רוחי הגיעה למצב של היעדר ספקות, תשוקותיה נשרו, מהותה איתנה ואצילית; היא זכה וזורחת בשלושת העולמות, שמחה מבפנים ואין שגבוהה ממנה.

Words meanings summery:

• परिगलितविकल्पताम् (parigalitavikalpatām) - a state where doubts have completely vanished

• उपेतम् (upetam) - endowed with, possessed of, attained

• प्रगलितवाञ्छम् (pragalitavāñcham) - whose desires have completely faded

• अदीनसारसत्त्वम् (adīnasārasattvam) - whose essential nature is strong and unyielding, whose core being is undiminished

• त्रिजगति (trijagati) - in the three worlds

• यत् (yat) - which, that

• अतिप्रसन्नरूपम् (atiprasannarūpam) - of exceedingly clear/serene nature/form

• प्रमुदितम् (pramuditam) - greatly delighted, extremely joyful

• अन्तरम् (antaram) - inner, internal, inmost

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, best

• मनः (manaḥ) - mind, intellect, heart

• मे (me) - my (mind) (my, to me)

Words meanings and morphology

परिगलितविकल्पताम् (parigalitavikalpatām) - a state where doubts have completely vanished

(noun)

Accusative, feminine, singular of parigalitavikalpatā

parigalitavikalpatā - the state of having doubts completely vanished/dissolved

`parigalita` (fallen away) + `vikalpatā` (state of doubt).

Compound type : tatpuruṣa (parigalita+vikalpatā)

• parigalita – completely vanished, fallen away, dissolved
  adjective
  Past Passive Participle
  From root `gal` (to drop) with prefix `pari`
  Prefix: pari
  Root: gal (class 1)
• vikalpatā – state of doubt, indecision, difference
  noun (feminine)
  From `vikalpa` + `tā` (suffix)

Note: Object of `upetam`.

उपेतम् (upetam) - endowed with, possessed of, attained

(adjective)

Nominative, neuter, singular of upeta

upeta - approached, obtained, endowed with, possessed of

Past Passive Participle

From root `i` (to go) with prefix `upa`.

Prefix: upa

Root: i (class 2)

प्रगलितवाञ्छम् (pragalitavāñcham) - whose desires have completely faded

(adjective)

Nominative, neuter, singular of pragalitavāñcha

pragalitavāñcha - one whose desires have completely faded away

Compound type : bahuvrīhi (pragalita+vāñchā)

• pragalita – completely dissolved, melted away, vanished
  adjective
  Past Passive Participle
  From root `gal` (to drop) with prefix `pra`
  Prefix: pra
  Root: gal (class 1)
• vāñchā – desire, wish, longing
  noun (feminine)
  Root: vāñch (class 1)

Note: The compound is used here as a neuter singular adjective.

अदीनसारसत्त्वम् (adīnasārasattvam) - whose essential nature is strong and unyielding, whose core being is undiminished

(adjective)

Nominative, neuter, singular of adīnasārasattva

adīnasārasattva - one whose essential strength or true nature (sattva) is not dejected/diminished

Compound type : bahuvrīhi (adīna+sāra+sattva)

• adīna – not dejected, strong, independent
  adjective
  `a` (negation) + `dīna` (dejected)
• sāra – essence, strength, core
  noun (masculine)
  Root: sṛ (class 1)
• sattva – being, existence, essence, reality, true nature
  noun (neuter)
  From root `as` (to be) + `tva` suffix.
  Root: as (class 2)

Note: The compound is used here as a neuter singular adjective.

त्रिजगति (trijagati) - in the three worlds

(noun)

Locative, neuter, singular of trijagat

trijagat - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (tri+jagat)

• tri – three
  numeral
• jagat – world, universe, all that moves
  noun (neuter)
  From root `gam` (to go)
  Root: gam (class 1)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Nominative singular neuter form of the relative pronoun `yad`.

अतिप्रसन्नरूपम् (atiprasannarūpam) - of exceedingly clear/serene nature/form

(adjective)

Nominative, neuter, singular of atiprasannarūpa

atiprasannarūpa - having an exceedingly clear, serene, or tranquil form/nature

Compound type : karmadhāraya (ati+prasanna+rūpa)

• ati – exceedingly, very, beyond
  indeclinable
• prasanna – clear, serene, calm, gracious
  adjective
  Past Passive Participle
  From root `sad` (to sit/sink) with prefix `pra`
  Prefix: pra
  Root: sad (class 1)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: Agrees with `manaḥ`.

प्रमुदितम् (pramuditam) - greatly delighted, extremely joyful

(adjective)

Nominative, neuter, singular of pramudita

pramudita - greatly delighted, very joyful, cheerful

Past Passive Participle

From root `mud` (to rejoice) with prefix `pra`.

Prefix: pra

Root: mud (class 1)

अन्तरम् (antaram) - inner, internal, inmost

(adjective)

Nominative, neuter, singular of antara

antara - inner, internal, intermediate, distinct

अनुत्तमम् (anuttamam) - unsurpassed, excellent, best

(adjective)

Nominative, neuter, singular of anuttama

anuttama - unsurpassed, unparalleled, excellent, best

`an` (negation) + `uttama` (highest)

Compound type : pradi-samāsa (an+uttama)

• an – not, non-
  indeclinable
• uttama – highest, best, principal
  adjective
  Prefix: ut

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: The subject of the sentence.

मे (me) - my (mind) (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Enclitic genitive or dative singular form of the first person pronoun `asmad`.

Note: Possessive.

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