योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-36

परिगलितविकल्पतामुपेतं प्रगलितवाञ्छमदीनसारसत्त्वम् ।
त्रिजगति यदतिप्रसन्नरूपं प्रमुदितमन्तरनुत्तमं मनो मे ॥ ३६ ॥

parigalitavikalpatāmupetaṃ pragalitavāñchamadīnasārasattvam ,
trijagati yadatiprasannarūpaṃ pramuditamantaranuttamaṃ mano me 36

36. parigalitavikalpatām upetam
pragalitavāñcham adīnasārasattvam |
trijagati yat atiprasannarūpam
pramuditam antaram anuttamam manaḥ me ||

36. मे अन्तरम् अनुत्तमम् मनः,
यत् त्रिजगति अतिप्रसन्नरूपम्,
प्रमुदितम्,
परिगलितविकल्पताम् उपेतम्,
प्रगलितवाञ्छम्,
अदीनसारसत्त्वम् [अस्ति]

36. My inner mind (manas) is unsurpassed, perfectly joyful, and has an exceedingly clear nature. It has reached a state where all doubts have completely fallen away, where desires have fully melted away, and where its essential core (sattva) is undiminished.

Words meanings summery:

• परिगलितविकल्पताम् (parigalitavikalpatām) - a state where doubts have completely vanished

• उपेतम् (upetam) - endowed with, possessed of, attained

• प्रगलितवाञ्छम् (pragalitavāñcham) - whose desires have completely faded

• अदीनसारसत्त्वम् (adīnasārasattvam) - whose essential nature is strong and unyielding, whose core being is undiminished

• त्रिजगति (trijagati) - in the three worlds

• यत् (yat) - which, that

• अतिप्रसन्नरूपम् (atiprasannarūpam) - of exceedingly clear/serene nature/form

• प्रमुदितम् (pramuditam) - greatly delighted, extremely joyful

• अन्तरम् (antaram) - inner, internal, inmost

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, best

• मनः (manaḥ) - mind, intellect, heart

• मे (me) - my (mind) (my, to me)

Words meanings and morphology

परिगलितविकल्पताम् (parigalitavikalpatām) - a state where doubts have completely vanished

(noun)

Accusative, feminine, singular of parigalitavikalpatā

parigalitavikalpatā - the state of having doubts completely vanished/dissolved

`parigalita` (fallen away) + `vikalpatā` (state of doubt).

Compound type : tatpuruṣa (parigalita+vikalpatā)

• parigalita – completely vanished, fallen away, dissolved
  adjective
  Past Passive Participle
  From root `gal` (to drop) with prefix `pari`
  Prefix: pari
  Root: gal (class 1)
• vikalpatā – state of doubt, indecision, difference
  noun (feminine)
  From `vikalpa` + `tā` (suffix)

Note: Object of `upetam`.

उपेतम् (upetam) - endowed with, possessed of, attained

(adjective)

Nominative, neuter, singular of upeta

upeta - approached, obtained, endowed with, possessed of

Past Passive Participle

From root `i` (to go) with prefix `upa`.

Prefix: upa

Root: i (class 2)

प्रगलितवाञ्छम् (pragalitavāñcham) - whose desires have completely faded

(adjective)

Nominative, neuter, singular of pragalitavāñcha

pragalitavāñcha - one whose desires have completely faded away

Compound type : bahuvrīhi (pragalita+vāñchā)

• pragalita – completely dissolved, melted away, vanished
  adjective
  Past Passive Participle
  From root `gal` (to drop) with prefix `pra`
  Prefix: pra
  Root: gal (class 1)
• vāñchā – desire, wish, longing
  noun (feminine)
  Root: vāñch (class 1)

Note: The compound is used here as a neuter singular adjective.

अदीनसारसत्त्वम् (adīnasārasattvam) - whose essential nature is strong and unyielding, whose core being is undiminished

(adjective)

Nominative, neuter, singular of adīnasārasattva

adīnasārasattva - one whose essential strength or true nature (sattva) is not dejected/diminished

Compound type : bahuvrīhi (adīna+sāra+sattva)

• adīna – not dejected, strong, independent
  adjective
  `a` (negation) + `dīna` (dejected)
• sāra – essence, strength, core
  noun (masculine)
  Root: sṛ (class 1)
• sattva – being, existence, essence, reality, true nature
  noun (neuter)
  From root `as` (to be) + `tva` suffix.
  Root: as (class 2)

Note: The compound is used here as a neuter singular adjective.

त्रिजगति (trijagati) - in the three worlds

(noun)

Locative, neuter, singular of trijagat

trijagat - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (tri+jagat)

• tri – three
  numeral
• jagat – world, universe, all that moves
  noun (neuter)
  From root `gam` (to go)
  Root: gam (class 1)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Nominative singular neuter form of the relative pronoun `yad`.

अतिप्रसन्नरूपम् (atiprasannarūpam) - of exceedingly clear/serene nature/form

(adjective)

Nominative, neuter, singular of atiprasannarūpa

atiprasannarūpa - having an exceedingly clear, serene, or tranquil form/nature

Compound type : karmadhāraya (ati+prasanna+rūpa)

• ati – exceedingly, very, beyond
  indeclinable
• prasanna – clear, serene, calm, gracious
  adjective
  Past Passive Participle
  From root `sad` (to sit/sink) with prefix `pra`
  Prefix: pra
  Root: sad (class 1)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: Agrees with `manaḥ`.

प्रमुदितम् (pramuditam) - greatly delighted, extremely joyful

(adjective)

Nominative, neuter, singular of pramudita

pramudita - greatly delighted, very joyful, cheerful

Past Passive Participle

From root `mud` (to rejoice) with prefix `pra`.

Prefix: pra

Root: mud (class 1)

अन्तरम् (antaram) - inner, internal, inmost

(adjective)

Nominative, neuter, singular of antara

antara - inner, internal, intermediate, distinct

अनुत्तमम् (anuttamam) - unsurpassed, excellent, best

(adjective)

Nominative, neuter, singular of anuttama

anuttama - unsurpassed, unparalleled, excellent, best

`an` (negation) + `uttama` (highest)

Compound type : pradi-samāsa (an+uttama)

• an – not, non-
  indeclinable
• uttama – highest, best, principal
  adjective
  Prefix: ut

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: The subject of the sentence.

मे (me) - my (mind) (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Enclitic genitive or dative singular form of the first person pronoun `asmad`.

Note: Possessive.