योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-33

स यत्र याति कार्पण्यं जगतस्तन्न लभ्यते ।
विचित्राकुलकल्लोलाज्जडाद्वृत्तिविवर्जितात् ॥ ३३ ॥

sa yatra yāti kārpaṇyaṃ jagatastanna labhyate ,
vicitrākulakallolājjaḍādvṛttivivarjitāt 33

33. sa yatra yāti kārpaṇyam jagataḥ tat na labhyate |
vicitra-ākula-kallolāt jaḍāt vṛtti-vivarjitāt ||

33. yatra saḥ kārpaṇyam yāti,
tat jagataḥ na labhyate,
vicitra-ākula-kallolāt jaḍāt vṛtti-vivarjitāt.

33. The wretchedness to which one may succumb is not obtained from the world (jagat), for the world, though appearing to have variegated, agitated waves, is in truth inert and devoid of true activity.

Words meanings summery:

• स (sa) - Refers to the agent, perhaps the mind or the seeker who experiences wretchedness. (he, that (person/entity))

• यत्र (yatra) - where, in which, when

• याति (yāti) - Attains or falls into (a state of). (goes, moves, attains)

• कार्पण्यम् (kārpaṇyam) - misery, wretchedness, meanness, spiritual poverty

• जगतः (jagataḥ) - from the world, of the world

• तत् (tat) - that (referring to `kārpaṇyam`)

• न (na) - not, no

• लभ्यते (labhyate) - is obtained, is gained

• विचित्र-आकुल-कल्लोलात् (vicitra-ākula-kallolāt) - Describes the 'world' (jagat) as appearing to have diverse and turbulent aspects. (from that having variegated and agitated waves)

• जडात् (jaḍāt) - Qualifies the world as being fundamentally inert and insentient. (from the inert, from the insentient)

• वृत्ति-विवर्जितात् (vṛtti-vivarjitāt) - Qualifies the world as being devoid of true independent activity or mental modifications. (from that devoid of modifications/activities)

Words meanings and morphology

स (sa) - Refers to the agent, perhaps the mind or the seeker who experiences wretchedness. (he, that (person/entity))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the agent, perhaps the mind or the seeker.

यत्र (yatra) - where, in which, when

(indeclinable)

Note: Adverb of place or condition.

याति (yāti) - Attains or falls into (a state of). (goes, moves, attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Active

Root yā, Class 2, Parasmaipada, Present Tense

Root: yā (class 2)

कार्पण्यम् (kārpaṇyam) - misery, wretchedness, meanness, spiritual poverty

(noun)

Accusative, neuter, singular of kārpaṇya

kārpaṇya - misery, wretchedness, meanness, spiritual poverty, faint-heartedness

Abstract noun from kṛpaṇa (miserable, wretched).

Note: Object of `yāti`.

जगतः (jagataḥ) - from the world, of the world

(noun)

Ablative, neuter, singular of jagat

jagat - the world, the universe, moving, mobile

Present Active Participle of root gam (to go, move) in nominalized form.

Root: gam (class 1)

Note: Indicates the source from which something is or is not obtained.

तत् (tat) - that (referring to `kārpaṇyam`)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of `labhyate`.

न (na) - not, no

(indeclinable)

Note: Negation.

लभ्यते (labhyate) - is obtained, is gained

(verb)

3rd person , singular, passive, present (laṭ) of labh

Present Passive

Root labh, Class 1, Ātmanepada, Present Tense, Passive voice

Root: labh (class 1)

विचित्र-आकुल-कल्लोलात् (vicitra-ākula-kallolāt) - Describes the 'world' (jagat) as appearing to have diverse and turbulent aspects. (from that having variegated and agitated waves)

(adjective)

Ablative, neuter, singular of vicitra-ākula-kallola

vicitra-ākula-kallola - having variegated and agitated waves

Compound type : bahuvrīhi (vicitra+ākula+kallola)

• vicitra – variegated, diverse, wonderful, strange
  adjective
• ākula – agitated, confused, filled with, bewildered
  adjective
• kallola – large wave, billow
  noun (masculine)

Note: Qualifies `jagataḥ`.

जडात् (jaḍāt) - Qualifies the world as being fundamentally inert and insentient. (from the inert, from the insentient)

(adjective)

Ablative, neuter, singular of jaḍa

jaḍa - inert, insentient, dull, stupid, cold

Note: Qualifies `jagataḥ`.

वृत्ति-विवर्जितात् (vṛtti-vivarjitāt) - Qualifies the world as being devoid of true independent activity or mental modifications. (from that devoid of modifications/activities)

(adjective)

Ablative, neuter, singular of vṛtti-vivarjita

vṛtti-vivarjita - devoid of modifications or activities

Compound type : tatpuruṣa (vṛtti+vivarjita)

• vṛtti – activity, function, mode of being, modification (of mind)
  noun (feminine)
  Root: vṛt (class 1)
• vivarjita – devoid of, excluded from, free from
  adjective
  Past Passive Participle
  From root vṛj (to avoid, abandon) with prefix vi
  Prefix: vi
  Root: vṛj (class 1)

Note: Qualifies `jagataḥ`.