योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-16

तात चिन्मात्ररूपोऽसि न ते भिन्नमिदं जगत् ।
अतस्तव कथं कुत्र हेयोपादेयकल्पना ॥ १६ ॥

tāta cinmātrarūpo'si na te bhinnamidaṃ jagat ,
atastava kathaṃ kutra heyopādeyakalpanā 16

16. tāta cit-mātra-rūpaḥ asi na te bhinnam idam
jagat ataḥ tava katham kutra heya-upādeya-kalpanā

16. tāta,
tvam cit-mātra-rūpaḥ asi.
idam jagat te bhinnam na.
ataḥ tava heya-upādeya-kalpanā katham kutra?

16. O dear one, you are of the nature of pure consciousness (cit-mātra), and this world (jagat) is not distinct from you. Therefore, for you, how and where can there be any conception of what is to be rejected and what is to be accepted?

Words meanings summery:

• तात (tāta) - O dear one, O father

• चित्-मात्र-रूपः (cit-mātra-rūpaḥ) - whose nature is pure consciousness

• असि (asi) - you are

• न (na) - not, no

• ते (te) - from you, of you

• भिन्नम् (bhinnam) - different, separated

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• अतः (ataḥ) - therefore, hence

• तव (tava) - of you, your

• कथम् (katham) - how?

• कुत्र (kutra) - where?

• हेय-उपादेय-कल्पना (heya-upādeya-kalpanā) - conception of what is to be abandoned and what is to be accepted

Words meanings and morphology

तात (tāta) - O dear one, O father

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, respected person

चित्-मात्र-रूपः (cit-mātra-rūpaḥ) - whose nature is pure consciousness

(adjective)

Nominative, masculine, singular of cinmātrarūpa

cinmātrarūpa - whose form/nature is pure consciousness

Compound type : bahuvrīhi (cit+mātra+rūpa)

• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• mātra – only, merely, solely
  indeclinable
• rūpa – form, shape, nature, image
  noun (neuter)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present indicative

2nd person singular, active voice, present tense

Root: as (class 2)

न (na) - not, no

(indeclinable)

ते (te) - from you, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

भिन्नम् (bhinnam) - different, separated

(adjective)

Nominative, neuter, singular of bhinna

bhinna - broken, divided, separated, different

past passive participle

Past passive participle of root bhid (to break, divide).

Root: bhid (class 7)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, he, she, it

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle

Derived from root gam (to go) as a present active participle, used as a noun.

Root: gam (class 1)

अतः (ataḥ) - therefore, hence

(indeclinable)

तव (tava) - of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

कथम् (katham) - how?

(indeclinable)

कुत्र (kutra) - where?

(indeclinable)

हेय-उपादेय-कल्पना (heya-upādeya-kalpanā) - conception of what is to be abandoned and what is to be accepted

(noun)

Nominative, feminine, singular of heyopādeyakalpanā

heyopādeyakalpanā - the conception or imagination of what should be rejected and what should be adopted

Compound type : dvandva-tatpuruṣa (heya+upādeya+kalpanā)

• heya – to be abandoned, to be rejected
  adjective (neuter)
  gerundive
  Gerundive (karmaṇi kṛtya) of root hā (to abandon).
  Root: hā (class 3)
• upādeya – to be accepted, to be adopted, to be taken up
  adjective (neuter)
  gerundive
  Gerundive (karmaṇi kṛtya) of root dā (to give) with upasargas upa and ā.
  Prefixes: upa+ā
  Root: dā (class 3)
• kalpanā – imagination, conception, mental creation, assumption
  noun (feminine)
  Root: kḷp (class 1)