योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-31

विश्रान्तश्चिरसंभ्रान्तो निर्भ्रमो राम मन्दरः ।
अवस्त्विदमिदं वस्तु पश्येति कलनास्त्यलम् ॥ ३१ ॥

viśrāntaścirasaṃbhrānto nirbhramo rāma mandaraḥ ,
avastvidamidaṃ vastu paśyeti kalanāstyalam 31

31. viśrāntaḥ cira-sam-bhrāntaḥ nirbhramaḥ rāma mandaraḥ
| avastu idam idam vastu paśya iti kalana asti alam ||

31. rāma cira-sam-bhrāntaḥ mandaraḥ viśrāntaḥ nirbhramaḥ.
idam avastu idam vastu iti paśya kalana alam asti.

31. O Rāma, the Mandara (my mind/self), though long bewildered, is now at rest and free from delusion. The notion of 'this is unreal' and 'this is real' has now ceased (or is enough).

Words meanings summery:

• विश्रान्तः (viśrāntaḥ) - rested, calm, ceased, tranquil

• चिर-सम्-भ्रान्तः (cira-sam-bhrāntaḥ) - long bewildered, long confused, having been deluded for a long time

• निर्भ्रमः (nirbhramaḥ) - free from delusion, free from error, unerring

• राम (rāma) - O Rāma

• मन्दरः (mandaraḥ) - Used metaphorically for the speaker's mind or true Self, continuing the analogy from the previous verse. (Mandara (mountain, or here, mind/self by analogy))

• अवस्तु (avastu) - non-existent, unreal, lacking substance

• इदम् (idam) - Refers to something perceived as 'unreal' or 'non-existent'. (this)

• इदम् (idam) - Refers to something perceived as 'real' or 'existent'. (this)

• वस्तु (vastu) - real, existent, substance, thing

• पश्य (paśya) - see!, behold!

• इति (iti) - thus, in this manner, marking direct speech or thought

• कलन (kalana) - notion, conception, perception, calculation

• अस्ति (asti) - is, exists

• अलम् (alam) - enough, sufficient, in vain, useless, no more

Words meanings and morphology

विश्रान्तः (viśrāntaḥ) - rested, calm, ceased, tranquil

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, calm, ceased, tranquil, reposed

Past Passive Participle

From root śrā (to rest, weary) with prefix vi

Prefix: vi

Root: śrā (class 1)

Note: Qualifies `mandaraḥ`.

चिर-सम्-भ्रान्तः (cira-sam-bhrāntaḥ) - long bewildered, long confused, having been deluded for a long time

(adjective)

Nominative, masculine, singular of cira-sam-bhrānta

cira-sam-bhrānta - long bewildered, long confused

Compound type : tatpuruṣa (cira+sambhrānta)

• cira – long (time), for a long time
  indeclinable
• sambhrānta – bewildered, agitated, confused, greatly mistaken
  adjective (masculine)
  Past Passive Participle
  From root bhram (to wander, to err) with prefix sam
  Prefix: sam
  Root: bhram (class 1)

Note: Qualifies `mandaraḥ`.

निर्भ्रमः (nirbhramaḥ) - free from delusion, free from error, unerring

(adjective)

Nominative, masculine, singular of nirbhrama

nirbhrama - free from delusion, unerring, free from error or wandering

Compound type : bahuvrīhi (nis+bhrama)

• nis – without, out, away
  indeclinable
• bhrama – wandering, delusion, error
  noun (masculine)
  Root: bhram (class 1)

Note: Qualifies `mandaraḥ`.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly referring to the avatar of Viṣṇu)

Note: Address to Rāma.

मन्दरः (mandaraḥ) - Used metaphorically for the speaker's mind or true Self, continuing the analogy from the previous verse. (Mandara (mountain, or here, mind/self by analogy))

(noun)

Nominative, masculine, singular of mandara

mandara - Mandara (name of a mythical mountain), a slow-moving, tranquil entity

Note: Subject of the first part of the verse.

अवस्तु (avastu) - non-existent, unreal, lacking substance

(adjective)

Nominative, neuter, singular of avastu

avastu - non-existent, unreal, nothing, lacking substance

Compound type : bahuvrīhi (a+vastu)

• a – not, non-
  indeclinable
• vastu – thing, object, substance, reality, essence
  noun (neuter)

Note: Predicate adjective for `idam`.

इदम् (idam) - Refers to something perceived as 'unreal' or 'non-existent'. (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to something perceived as "unreal".

इदम् (idam) - Refers to something perceived as 'real' or 'existent'. (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to something perceived as "real".

वस्तु (vastu) - real, existent, substance, thing

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality, existent

Note: Predicate noun for `idam`.

पश्य (paśya) - see!, behold!

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative Active

Root dṛś, Class 1, Parasmaipada, Imperative Mood, present stem paśya

Root: dṛś (class 1)

इति (iti) - thus, in this manner, marking direct speech or thought

(indeclinable)

Note: Marks the preceding phrase as a thought or statement.

कलन (kalana) - notion, conception, perception, calculation

(noun)

Nominative, feminine, singular of kalana

kalana - notion, conception, perception, calculation, apprehending

From root kal (to count, know, perceive)

Root: kal (class 1)

Note: Subject of the second clause.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root as, Class 2, Parasmaipada, Present Tense

Root: as (class 2)

अलम् (alam) - enough, sufficient, in vain, useless, no more

(indeclinable)