योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-43, verse-24

भ्रान्तिरासीदिदानीं सा निवृत्ता त्वत्प्रसादतः ।
न जायते न म्रियते न चैवात्मा कलङ्कितः ॥ २४ ॥

bhrāntirāsīdidānīṃ sā nivṛttā tvatprasādataḥ ,
na jāyate na mriyate na caivātmā kalaṅkitaḥ 24

24. bhrāntiḥ āsīt idānīm sā nivṛttā tvatprasādataḥ
na jāyate na mriyate na ca eva ātmā kalaṅkitaḥ

24. (yā) bhrāntiḥ āsīt sā idānīm tvatprasādataḥ nivṛttā
ātmā na jāyate na mriyate na ca eva kalaṅkitaḥ

24. The illusion (bhrānti) that was (implied from the previous verse) has now ceased due to your grace. The Self (ātman) is neither born nor dies, nor is it ever stained.

Words meanings summery:

• भ्रान्तिः (bhrāntiḥ) - spiritual illusion (bhrānti) (illusion, error, confusion, delusion)

• आसीत् (āsīt) - was, existed

• इदानीम् (idānīm) - now, at this time

• सा (sā) - that (illusion) (that)

• निवृत्ता (nivṛttā) - ceased, stopped, returned, abstained

• त्वत्प्रसादतः (tvatprasādataḥ) - by your grace, from your favor

• न (na) - not, no, nor

• जायते (jāyate) - is born, arises

• न (na) - not, no, nor

• म्रियते (mriyate) - dies

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• एव (eva) - indeed, certainly, only, just

• आत्मा (ātmā) - the Self (ātman), the ultimate reality or individual soul (the Self, soul, spirit)

• कलङ्कितः (kalaṅkitaḥ) - stained, sullied, defiled, blemished

Words meanings and morphology

भ्रान्तिः (bhrāntiḥ) - spiritual illusion (bhrānti) (illusion, error, confusion, delusion)

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, error, delusion, confusion, mistake

From root `bhram` (to wander, to err) + `kti` suffix.

Root: bhram (class 1)

Note: This is the noun referred to by `yā` in the previous verse.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect active

3rd person singular imperfect active indicative of root `as`.

Root: as (class 2)

इदानीम् (idānīm) - now, at this time

(indeclinable)

Temporal adverb.

सा (sā) - that (illusion) (that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Refers to `bhrānti`.

निवृत्ता (nivṛttā) - ceased, stopped, returned, abstained

(adjective)

Nominative, feminine, singular of nivṛtta

nivṛtta - ceased, stopped, turned back, returned, retired, abstained

Past Passive Participle

From `ni` (prefix) + root `vṛt` (to turn) + `kta` suffix.

Prefix: ni

Root: vṛt (class 1)

त्वत्प्रसादतः (tvatprasādataḥ) - by your grace, from your favor

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor

Compound of `tvat` (your) and `prasāda` (grace).

Compound type : Tatpuruṣa (tvat+prasāda)

• tvat – your, from you
  pronoun
  Ablative singular of `tvad` (you). Also used as 'your' in compounds.
• prasāda – grace, favor, clearness, calmness
  noun (masculine)
  From `pra` (prefix) + root `sad` (to sit, to settle, to be gracious).
  Prefix: pra
  Root: sad (class 1)

Note: `taḥ` suffix indicating ablative sense.

न (na) - not, no, nor

(indeclinable)

Negation particle.

जायते (jāyate) - is born, arises

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present middle

3rd person singular present middle indicative of root `jan` (with class 4 stem `jā`).

Root: jan (class 4)

न (na) - not, no, nor

(indeclinable)

Negation particle.

म्रियते (mriyate) - dies

(verb)

3rd person , singular, middle, present (laṭ) of mṛ

Present middle

3rd person singular present middle indicative of root `mṛ` (with class 4 stem `mriya`).

Root: mṛ (class 4)

न (na) - not, no, nor

(indeclinable)

Negation particle.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle.

आत्मा (ātmā) - the Self (ātman), the ultimate reality or individual soul (the Self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, life

कलङ्कितः (kalaṅkitaḥ) - stained, sullied, defiled, blemished

(adjective)

Nominative, masculine, singular of kalaṅkita

kalaṅkita - stained, blemished, defiled, sullied

Past Passive Participle (derived from noun `kalaṅka` with `ita` suffix)

Derived from noun `kalaṅka` (stain) + `ita` suffix meaning 'afflicted with' or 'having'.

Note: Functions as predicate adjective with `asti` implied.